The Sethians were a group of ancient
Gnostics who date their existence to before Christianity. [ [http://jdt.unl.edu/lithist.html Sethian Gnosticism: ] ] Their influence spread throughout the Mediterranean into the later systems of the Thomasines, the Basilideansand the Valentinians. Their thinking, though it is predominantly Judaic in foundation, is arguably strongly influenced by Platonism. Sethians are so called for their veneration of the biblical Seth, third son of Adam and Eve, who is depicted in their myths of creation as a divine incarnation; consequently, the offspring or 'posterity' of Seth are held to comprise a superior elect within human society.
Apocalypse of Adam
Apocryphon of John
Thought of Norea
Coptic Gospel of the Egyptians
Gospel of Judas
Later texts (arguably with a Platonist influence)
Three Steles of Seth
The Sethian or 'Classic' gnostic myth
Commonly, the Sethian cosmogonic myth describes an intended prologue to the events of
Genesisand the rest of the Pentateuch, which by its emendation brings about a radical reinterpretation of the typical orthodox Jewish conception of creation, and the divine's relation to reality. This myth is typically presupposed by Sethian manuscripts, and occasionally by those of later schools. Many of their concepts, derived from a fusion of Hellenicphilosophy, Platonic (c. 427–c. 347 BC), and later, Neoplatonic (ca. 253 AD) concepts with the Old Testament. This was also done by Hebrew scholar Philo(20 BC - 40 AD), who had engaged in a similar fusion.
The Sethian cosmogony was most famously contained in the Apocryphon of John, which describes an unknown
God, the same as Luke had done in the Acts of the Apostles17:23. The latter conception defines God through a series of explicit positive statements called cataphatictheology, themselves universal but in the divine taken to their superlative degrees: as well as being explicitly male, he is omniscientand omnipotent. The Sethian conception of God is, by contrast, defined through negative theologyexclusively: he is immovable, invisible, intangible, ineffable.
This Apophatic Theology (
Negative theology) mode of thinking about God is found throughout Gnosticism, Vedantic Hinduism, Platonic and Aristotelean theology, and Eastern Orthodoxtheology as well. It may be seen in some Judaic sources.
Sethianism posits a transcendent hidden invisible God that is beyond ordinary description, much as
Plato(see Parmenides) and Philohad also stated earlier in history. It is only possible to say what God isn't, and the experience of it remains something, again, in defiance of rational description.
The emanation of the spiritual universe
This original God went through a series of emanations, during which its essence is seen as spontaneously expanding into many successive 'generations' of paired male and female beings, called 'aeons'. The first of these is the
Barbelo, a figure common throughout Sethianism, who is coactor in the emanations that follow. The aeons that result can be seen as representative of the various attributes of God, themselves indiscernible when not abstracted from their origin. In this sense, the Barbelo and the emanations may be seen as poetic devices allowing an otherwise utterly unknowable God to be discussed in a meaningful way amongst initiates. Collectively, God and the aeons comprise the sum total of the spiritual universe, known as the " Pleroma".
At this point the myth is still only dealing with a spiritual, non-material universe. In some versions of the myth, the Spiritual Aeon Sophia "imitates" God's actions in performing an emanation of her own, without the prior approval of the other aeons in the Pleroma. This results in a crisis within the Pleroma, leading to the appearance of the Yaldabaoth, a 'serpent with a lion's head'. This figure is commonly known as the
demiurge, after the figure in Plato's Timaeus. (Gr. _gr. δημιουργός " _gr. dēmiourgós", Latinized " _la. demiurgus", meaning "artisan" or "craftsman", lit. "public or skilled worker" (from _gr. δήμιος demos (common people) + _gr. έργον ergos (work) [Online Etymology Dictionary [http://www.etymonline.com/index.php?search=demiurge&searchmode=none] ] This being is at first hidden by Sophia but subsequently escapes, stealing a portion of divine power from her in the process.
The creation of matter
Using this stolen power, Yaldabaoth creates a material world in imitation of the divine Pleroma. To complete this task, he spawns a group of entities known collectively as
Archons, 'petty rulers' and craftsmen of the physical world. Like him, they are commonly depicted as theriomorphic, having the heads of animals. Some texts explicitly identify the Archons with the fallen angels described in the Enoch tradition in Judaic apocrypha. At this point the events of the Sethian narrative begin to cohere with the events of "Genesis", with the demiurge and his archontic cohorts fulfilling the role of the creator. As in "Genesis", the demiurge declares himself to be the only god, and that none exist superior to him; however, the audience's knowledge of what has gone before casts this statement, and the nature of the creator itself, in a radically different light.
The demiurge creates Adam, during the process unwittingly transferring the portion of power stolen from Sophia into the first physical human body. He then creates Eve from Adam's rib, in an attempt to isolate and regain the power he has lost. By way of this he attempts to rape Eve who now contains Sophia's divine power; several texts depict him as failing when Sophia's spirit transplants itself into the
Tree of Knowledge; thereafter, the pair are 'tempted' by the serpent, and eat of the forbidden fruit, thereby once more regaining the power that the demiurge had stolen.
As is evident, the addition of the prologue radically alters the significance of events in Eden; rather than emphasizing a fall of human weakness in breaking God's command, Sethians (and their inheritors) emphasize a crisis of the Divine Fullness as it encounters the ignorance of matter, as depicted in stories about Sophia. Adam and Eve's removal from the Archon's paradise is seen as a step towards freedom from the Archons, and the serpent in the
Garden of Edenin some cases becomes a heroic, salvific figure rather than an adversary of humanity or a 'proto-Satan'. Eating the fruit of Knowledge is the first act of human salvation from cruel, oppressive powers.
The classical Sethian doctrine of the 1st and 2nd centuries CE has exerted a pervasive inspirational influence upon certain contemporary mystics and esotericists, from the British-German group the 'Knights of Seth', who were allegedly established in the 1850s, to the Neo-Sethian Hermeticism expounded by the English artist and theurgist
Nigel Jacksonin his 2003 work 'Celestial Magic'. These manifestations can be termed Neo-Sethian.
*"Studies in Neoplatonism: Ancient and Modern, Volume 6", Wallis & Bregman (Editors), SUNY Press, (1991), Chapter: "Negative Theology in Gnosticism and Neoplatonism" by Curtis L. Hancock p. 167 ISBN 0-7914-1337-3
*" [http://jdt.unl.edu/triadaft.htm Gnosticism and Platonism: The Platonizing Sethian texts from Nag Hammadi in their Relation to Later Platonic Literature] ", John D Turner, ISBN 0-7914-1338-1.
Neoplatonism and Gnosticism
Knights of Seth
* [http://www.earlychurch.org.uk/sethians.html The Sethians]
* [http://jdt.unl.edu/ John D Turner translations of the Sethian Nag Hammadi text and history]
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