Allama Imdad Ali Imam Ali Kazi
name = Allama Imdad Ali Imam Ali Kazi
caption = Allama I. I. Kazi
birth_date = birth date|1886|04|18|
birth_place = Village
PaatDistrict Dadu District, Sindh, Pakistan
death_date = death date|1968|04|13|mf=y
death_place = Near
Kotri Bridge, Hyderabad, Buried at Jamshoro
Allama Imdad Ali Imam Ali Kazi (Sindhi: امداد علي امام علي قاضي) (b.1886 - 1968), was a great scholar,
philosopher, jurist, and a well known educationist. He is considered to be a founder of the University of Sindhat its present location at Jamshoro. Many remarkable works for Sindhi Art, literature, mysticism, educationand historyare attributed to him. Along with his wife Elsa, he wrote "The Adventures of the Brown Girl in her Search for God", which was published by Arthur H Stockwell Ltd., England in 1937 and is considered as one of the finest books on comparative religion.
He was the second son of the second wife of
Kazi Imam Ali Ansarithe District Magistrate of Hyderabad and was born on April 18, 1886, at Hyderabad. His family was originally from Paatof Dadu District. He got his early education from Mian Abdul Aziz. Then he joined a school and passed Sindhivernacular final examination in 1904. He took admission in higher school and passed exam of Matriculation in 1905. He went abroad for higher Education, where he studied Economicsand Psychology, from London School of Economicsand King’s Collegerespectively. He was taught philosophy by Dr. Arnold. He left for London in 1907, where he married a German lady Elsa Kaziin 1910. Elsa (Gertrude Loesch) was the daughter of a famous German composer, who was a disciple of Mozart. She was most talented and was a philosopher, writer and poet of a high caliber. Allama Kazi was called to the Bar in 1911, following which he returned home with his bride to a royal welcome by his parents. Subsequently they left for London the next year and remained there until World War I was over. Returning back in Indiain 1919, Allama Sahib had to cope with the death of his father and searched for a suitable appointment.
The British offered the young
Barristerthe post of Civil Judge of Tando Mohammad Khan. He was later sent as District and Sessions Judge Khairpur. He was appointed Home Member of the State also, but not happy with the British policy towards the States, he left Khairpur and took up the post of Public Prosecutor Tharparkar. He proceeded on leave and resigned that post too from London in 1931.
The couple returned to
Indiain 1935 at the persistent requests of His Highness the Mir of Khairpur. The Anjuman Tabligh Islam nominated him as their President but upset over the quarrelling amongst the Ulema or religious scholars, the couple left again for England in October 1935.
After returning home in 1938, Allama Sahib regularly delivered Friday prayer sermons at Sir Leslie Wilson Muslim Hostel, now known as Jinnah Courts opposite the
D. J. Sindh College Karachi. Amongst his listeners were students who later rose to be government ministers, judges of the superior judiciary, renowned scholars and civil servants. Incidentally, Maulana Abul Kalam Azadalso attended some of his sermons.
In an effort to earn his livelihood or Rizq-i-Halal, Allama Sahib experimented with a poultry farm and a dairy farm but both failed. The
British Governmentmeanwhile entrusted to his care wards from jagirdar or major land-owning families such as Akbar Bugtiand Mir Sunder Khan Sunderani who had the good fortune of receiving schooling and training directly from Allama Sahib.
Allama Sahib left for
Englandin 1947 but returned to take up the job of Vice Chancellor of the Sindh University in 1951. Till that time the university, which had been in existence since April 1947 was serving as an examining body only. Upon the appointment of Prof. A B A Haleemas Vice Chancellor of the Karachi University, Allama Sahib was requested to take over the Sindh University. He accepted the position more in his keenness to disseminate education in Sindh, and went about his work with great zeal.
At that time only five colleges and thirty-four high schools were affiliated with
Sindh University. Karachihaving become the Capital territory, the headquarters of Sindh were shifted to Hyderabad. Very soon the university was converted into a full-fledged centre for higher education that was awarding Masters and Doctoral degrees in its various faculties and disciplines. The first teaching faculty of Education started working as early as September 1951. Within four years, the grant of the University was increased from Rs. 100,000 to Rs. 500,000 upon Allama Sahib’s insistence with the then Governor, Justice Din Muhammad in 1955. Allama Sahib continued his practice of Friday sermons to the staff and students of his beloved university. He conducted the utmost economy where university funds were involved, donated half his salary to the institution and induced other teachers to follow suit. Instead of a car, he engaged a victoria cart for his conveyance and often went to England at personal expense to buy the apparatus and equipment for the Sindh University.
Mr. Kazi was also a stickler for all matters concerning protocol. Those were the days when true educationists were assigned the task of heading institutions, and Vice-Chancellors were not hired or fired to suit the personal whims of provincial education secretaries. At some time after the creation of One Unit in 1955, whereby all provinces in the present Pakistan were lumped into a single province, the then Governor of West Pakistan Nawab
Mushtaq Ahmed Gurmaniwas visiting Hyderabad and all high officials were requested to meet him at Circuit House. On reaching Circuit House, Allama Sahib found that there were no individual interviews arranged with the Governor, so he came back. On receiving the news, Nawab Sahib completed his work for the day and drove to 37 Civil Lines where Mr. Kazi resided. On reaching there the servant told him that Mr. Kazi rested from 2 p.m. onwards and could not be disturbed. Nawab Sahib therefore went back and returned at 5 p.m. for a chat with Allama Sahib. Later when the Senate was considering the extension of Allama Sahib’s tenure, Allama Sahib left the Hall. Nawab Gurmani immensely praised the Vice Chancellorand there was an overwhelming vote for his extension.
After the imposition of the first
Martial Lawin the country in October 1958, certain Army officers came to the Registrar and made certain inquiries of him. On receiving the report of this external interference in university affairs, Allama Sahib promptly tendered his resignation on 25 May 1959 and never took up a government assignment again.
As Vice-Chancellor of Sindh University, Allama Sahib took only that much salary that sufficed for his necessary expenses, and after retirement he effected further economy in his day-to-day expenses. Once Mrs. A. K. Brohi presented Mrs.
Elsa Kaziwith a jewelry set on the occasion of her daughter’s wedding. Mother Elsa, as she was popularly called, went red in the face and expressed that she had never worn such jewelry, and told Mrs. Brohi that even after years of association she had failed to understand her. At this point, Allama Sahib asked her to accept the gift without further argument. The next day Mr. (later Justice) Hamza Khan M. Kureshi visited Mr. Brohi and returned the jewelry set to him with a message from Allama Sahib:"“Do you want that after our death any gold or jewelry should be found in our belongings? Can we bear such a thing to happen?”"
Mrs. Elsa Kazi died on 28 May 1967 after a brief but painful fight against a kidney problem. Left all alone, Allama Sahib was completely heart-broken and would join her within the year.
At a convocation of the
University of Sindharound this time, Allama I. I. Kazi was conferred with the degree of Doctorate of Literaturehonoris causa. The other recipient who received the same degree in the same convocation was the late Mr. Zulfiqar Ali Bhutto. Both the recipients delivered brilliant speeches on the occasion, making it the finest hour of the university.Towards his end, Allama Sahib would pray to God like Shah Abdul Latif Bhitai: “On what account am I still in this world when I should revert to my Creator?” He expressed his sentiments thus:“When you have no need of life you will go smiling out saying like Jami, Hafizand other great poets that I have known that my home was not here. I am going home where I shall live. I am a bird of some other world thrown in this cage. The sooner I go out the better. They have all said that when we have done our task, why need we be here?”
On the night between 12-13 April 1968, Allama Sahib engaged in a long prayer followed by Muraqba or contemplation. By the early morning time, he had a vision in which he perceived the Creator. It was a very beautiful sight. He woke up and recorded his experience; the last paper that he ever wrote.
After lunch that Allama Sahib hardly ate on the 13th April, he retired for a while. Then dressing himself in his most elegant suit and felt hat, he asked his servant to get any conveyance that he could. Not finding a taxi, the servant brought a motor rickshaw. This was the first time Allama Sahib had ever sat in a rickshaw but he did not complain. Paying the driver in advance he told him to take him to One Tree Bunder, a bank off the
Indus, which was his favorite spot since a long time.
On reaching the bank, Allama Sahib reached the embankment slope opposite the bunyan tree. He took of his hat and tried to descend down the slope. His foot slipped and he fell on the stones and rolled down up to the water’s edge. The fall had killed him and his soul had departed. Not a drop of water had entered his stomach or even touched his mouth. Thus ended the life of one of the greatest persons produced by
Incidentally, the then President of India Dr
Zakir Hussainwas a great admirer of Allama Sahib. Before President Ayub Khan’s condolence message could be broadcast on Radio Pakistan, in which he directed the Commissioner Hyderabadto convey his condolences to the bereaved family, All India Radiobroke the news with condolences from President Zakir Hussain. It was only left for the people across both sides of the border to mourn the great loss.
Maro je Malir Ja" By Khadim Hussain Chandio
Muhammad Umar Chand" A SindhiScholar
* [http://mangrio.sanam.com/ Mangrio]
A G N Kazi
Ahmed Hussain A. Kazi
Nabi Bux Khan Baloch
Muhammad Umar Chand
A K Brohi
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