- Blessing of same-sex unions in Christian churches
The blessing of
same-sex unions is currently an issue about which some Christian Churches are at present in disagreement with other Christian churches. These disagreements are primarily centered on the interpretation of various scripturepassages related to homosexuality, and in some Churches on the varying understandings of homosexualityin psychology, geneticsand other scientific data. While various Church bodies have widely varying practices and teachings, individual Christians of every major tradition are involved in practical ( orthopraxy) discussions about how to respond to the issue.
Theological differences between support and opposition
Those Christians and Churches which support blessing of same-sex unions do so from several perspectives:
* Interpretations of the Bible that deemphasize Old and New Testament passages regarding homosexual practice. Appeals to APA statements regarding homosexuality may influence this belief.
* Believes that "the inclusiveness of
Baptism" requires equal access to having relationships " blessed" by the church.
* Belief that "all love is from God and is a reflection of and participation in Divine Love". And therefore that love present in same-sex relationships ought to be recognized/ceremonialized in a church setting.
* It is a matter of justice. Desire to provide "equality" or "equal access" in marriage services so as not to "marginalize" LGBT people or relationships.
* It is a "compassionate response" that improves gay-straight relations and reduces anti-gay hate speech.
* It is an affirmative good that stands alongside straight marriage and committed monastic celibacy as a revelation of God's self in the world.Institute for Progressive Christianity (instituteforprogressivechristianity.org/joomla/index.php?option=com_content&task=view&id=37&Itemid=36) link inactive as of 2008-05-10]
* The logical coherence of the core Christian doctrines such as the Trinity, the Incarnation, the Resurrection and the Ascension is improved through the integration of gay marriage into the Christian conception of marriage.
* Our understanding of marriage as a metaphor of Christ’s relationship with the Church is strengthened by assimilating gay marriage into that metaphor.
Those Christians and Churches which oppose same-sex unions and same-sex marriage do so from some or all of the following reasons:
* Marriage is a
Sacrament("Matrimony") defined first in the Book of Genesis, then later in the teachings of Christ as a union of man and woman.
Roman Catholic Church, in particular, also appeals to the reasoning of the Natural Law Tradition. According to Natural Law the "natural order" of human sexuality is oriented toward the opposite sex for several reasons::* The natural physical complementarity between the sexes.:* The biology of sexuality is oriented toward procreation; homosexuality from this perspective is without merit.
* Many churches rely on the words of the Bible as Divine Revelation (
Sacred Scriptureand Sacred Tradition).
* Traditional or literal interpretations of Old and New Testament passages opposing homosexual activity::* Homosexual practices appear to be condemned in Judges 19:1-20:48 (cf. 19:22):* Homosexual practices are explicitly condemned in Romans 1:26-28; 1 Corinthians 6:9-10; 1 Timothy 1:9-10 (NASB)
* Moral condemnations against rectal intercourse that transcend biblical interpretation and that some say derive from
"'Controversy between same-sex union and marriage
Some people feel that same-sex unions are middle ground between same-sex marriage and condemnation of same-sex relationships. Unions as a 'legal status' between individuals does not by itself conflict with Church teachings about the sacredness of "Marriage".
Episcopal Church USA, many dioceses of which permit the blessing of same-sex "unions", nevertheless rejected at their 2006 General Convention a resolution allowing the solemnization of same-sex "marriages" in Massachusetts, where same-sex marriage is recognized by civil law.
Churches unfavorable to same-sex unions and marriage
Same-sex marriage is forbidden in a majority of Christian denominations, including:
Roman Catholic Church
*Most Protestant denominations (mainline and evangelical/fundamentalist)
Eastern Orthodox Church
The Church of Jesus Christ of Latter-day Saints( Mormons) and all the remaining denominations of the Latter Day Saint movement
According to a 2002 study by the
Marriage Law Project, which opposes same-sex marriage, denominations claiming 97.6 percent of American Christians and 99.97 percent of Christians worldwide do not yet recognize same-sex marriage. [cite web
title=World Religions and Same-Sex Marriage
Catholic University of America- Marriage Law Project
format=pdf] A recent Pew research forum [ [http://pewforum.org/docs/index.php?DocID=39 Pew Forum: Part 2: Gay Marriage ] ] indicated that in the United States same-sex marriage is opposed by 55 percent of Catholics, 54 percent of Protestants, and 80 percent of evangelicals. The Pew study also showed that while 59% of Americans oppose same-sex marriage, a lower number (51 percent) oppose granting some legal rights to same-sex couples.
By nature of this religious understanding of marriage, when churches use the term "Union" in a same-sex blessing ceremony, they may or may not be blessing this union in an equivalent way as they would bless a "marriage" as opposed to blessing the commitment between the two individuals. Some Christian bodies are exploring the manner in which same-sex couples could or should be blessed (or not) by the church. [ [http://www.integrityusa.org/samesexblessings/slc97.htm Report to the General Convention on the Blessing of Same-Sex Relationships ] ] Because same-sex religious unions are not widespread and because civil unions do not require religious officiation, documentation of the incidence of church blessing of same-sex couples is difficult.
Churches favorable to same-sex marriage
Due to its "local option", a number of congregations and ministers of the
United Church of Canada(a merger of Congregationalist, Presbyterian and Methodist congregations in Canada following presbyterian polity) officiate at same-sex marriages, which are fully legal in Canada.
In the Anglican Communion,
Integrity Torontohas been divided over whether to continue pressing for same-sex blessings, or to revise their goals to seek full marriage rights. [ [http://www.toronto.integritycanada.org/integrator/i62.html Toronto.integritycanada.org] ]
Church of Swedenis willing to allow same-sex marriage (under a different name) if it is legalised in Sweden. Currently, only civil unions are recognised in Sweden, and must precede a blessing service or Mass.
The predominantly gay
Universal Fellowship of Metropolitan Community Churchesperforms same-sex marriages. [ [http://www.mccchurch.org/Content/NavigationMenu/ProgramsandInitiatives/MarriageEquality/Marriage_Equality.htm MCC:Marriage=Equality] ]
Mennonite Church in the Netherlandsoffers marriage to both heterosexual and same-gender couples Fact|date=January 2007.
Unitarian Universalistsperform same-sex marriages. [ [http://www.uua.org/socialjustice/socialjustice/statements/14251.shtml UUA: Support of the Right to Marry for Same-Sex Couples - 1996 Resolution of Immediate of Witness] ]
Swedenborgian Church of North Americaallows ministers to choose whether to perform same-sex marriages. [ [http://www.swedenborg.org/documents/conventionjournal2004online.pdf Swedenborg.org] ]
Same-sex couples can be married under the care of many "unprogrammed"
QuakermeetingsFact|date=January 2007. British Quaker meetings celebrate same-sex commitments by a special act of worship but none has yet called this marriage. In Australia, Canberra Quaker meeting celebrated the marriage of two gay men on 15 April 2007. [Canberra Quakers: Newsletter of the Religious Society of Friends Canberra Region, May 2007, p2] [ [http://www.abc.net.au/rn/religionreport/stories/2007/1937145.htm First Quaker gay marriage in Australia] ] [ [http://www.quakers.org.au/about_equality.shtml#quakers Australian Quakers and homosexuality] ] [ [http://www.quakers.org.au/files/pamphlets/G&L3.pdf Gay and lesbian people in the Religious Society of Friends (Quakers) in Australia] ] Canberra Quakers and Queensland Quakers are prepared to celebrate same-sex marriages despite the lack of legal recognition. See Quaker views of homosexuality
Many smaller denominations, such as the
Eucharistic Catholic Churchalso solemnize same-sex marriages.
Churches favorable to same-sex union
Report of the Lambeth Commission
The Archbishop of Canterbury requested the Lambeth Commission on Communion to report to him by September, 2004. The Commission was asked to consider the legal and
theologicalimplications flowing from decisions related to homosexuality that were apparently threatening the communion. In addition to decisions relating to the blessing of same-sex unions, the Commission was asked to examine the decision of the Episcopal Church (USA) to appoint a priest, Gene Robinson, in a committed same-sex relationship as one of its bishops. The Commission was charged with specifically considering the effects on communion: "impaired and broken communion," between provinces of the Anglican Communion over the above decisions.
In its report, known as the "
Windsor Report", the Commission put forward the following general findings” [cite web |url=http://www.anglicancommunion.org/windsor2004/section_d/p1.cfm |title=The Lambeth Commission on Communion |publisher= Anglican Communion|accessdate=2007-05-13]
: "The Commission regrets that without attaching sufficient importance to the interests of the wider Communion:":* "The Episcopal Church (USA) proceeded with the consecration of Gene Robinson":* "The 74th General Convention of the Episcopal Church (USA) declared that 'local faith communities are operating within the bounds of our common life as they explore and experience liturgies celebrating and blessing same-sex unions'  ":* "The Diocese of New Westminster approved the use of public Rites for the Blessing of same-sex unions.":* "The General Synod of the Anglican Church of Canada issued a statement affirming the integrity and sanctity of committed same-sex relationships.":* "A number of primates and other bishops have taken it upon themselves to intervene in the affairs of other provinces of the Communion."
The Commission called for a moratorium on the blessing of same-sex unions, and recommended that bishops who have authorised such rites in the United States and Canada "be invited to express regret that the proper constraints of the bonds of affection were breached by such authorisation." The report was roundly condemned by the gay community and progressive theologians for its partiality. (For example, while it calls for both liberals and conservatives to express regret for actions contributing to disunity, it acknowledges that conservatives may have committed such actions out of a sense of duty, but extends no such understanding to the Dioceses of New Westminster or New Hampshire).
Anglican Church of Canada
The General Synod of the Anglican Church of Canada in 2004 voted to defer a decision of same-sex blessings until 2007, but also to "Affirm the integrity and sanctity of committed adult same-sex relationships".cite web
title=Canadian Church defers blessing decision and affirms adult same-sex relationships
11 June 2004
publisher=Changing Attitude -- Anglican Communion News
Diocese of New Westminster
Blessing of same-sex unions became a subject of media attention in the
Vancouverarea in May, 2003 when Bishop Michael Inghamof the Diocese of New Westminster announced that he had given priests in some parishes the authority to bless gayand lesbianunions.
Bishop Ingham issued a rite of blessing of people in committed same-sex unions on
May 23, 2003.cite web
title=Chronology of Actions taken by the Anglican Church Of Canada & the Diocese of New Westminster in regard to the Issue of Same-Sex Unions
publisher=Diocese of New Westminster
This was done in response to requests by three consecutive Diocesan Synods, culminating in June, 2002. The
dioceseconsiders that the blessing of same-sex couples is one part of their work of communityoutreach and care for parishioners. The blessing is a way that some priestsuse to ensure that homosexualpeople who seek to be included in the Anglican Communion feel safe and respected.cite web
title=Welcome from the Bishop
author=Michael Ingham, Bishop
publisher=Diocese of New Westminister
The blessing is a “pastoral tool”.Some priests in some parishes (six out of 80) bless permanent faithful relationships. Permission is granted by the bishop only when a priest requests it, and a parish has decided by
majority vote, that they want to be a place of blessing. Ingham says of the practice:
: "I insist only that those on all sides of the issue respect one another and that everyone should maintain the order of the church. Our goal in the Anglican Church in the Greater Vancouver area is to be a church that accommodates differences.
Episcopal Church of the USA
The issue of blessing of same-sex unions was the subject of a resolution at the General Convention of the Episcopal Church of the USA held in Minneapolis, Minnesota,
July 30- August 8, 2003. After debate, the following resolution was concurred in and became an Act of the Convention: [cite web
title=Consider Blessing Committed, Same-Gender Relationships
publisher=The Archives of the Episcopal church, citing General Convention, Journal of the General Convention of...The Episcopal Church, Minneapolis, 2003 (New York: General Convention, 2004), p. 615f.
Resolved, That the 74th General Convention affirm the following:
1. That our life together as a community of faith is grounded in the saving work of Jesus Christ and expressed in the principles of the Chicago-Lambeth Quadrilateral: Holy Scripture, the historic Creeds of the Church, the two dominical Sacraments, and the Historic Episcopate.
2. That we reaffirm Resolution A069 of the 65th General Convention (1976) that "homosexual persons are children of God who have a full and equal claim with all other persons upon the love, acceptance, and pastoral concern and care of the Church."
3. That, in our understanding of homosexual persons, differences exist among us about how best to care pastorally for those who intend to live in monogamous, non-celibate unions; and what is, or should be, required, permitted, or prohibited by the doctrine, discipline, and worship of The Episcopal Church concerning the blessing of the same.
4. That we reaffirm Resolution D039 of the 73rd General Convention (2000), that "We expect such relationships will be characterized by fidelity, monogamy, mutual affection and respect, careful, honest communication, and the holy love which enables those in such relationships to see in each other the image of God," and that such relationships exist throughout the church.
5. That we recognize that local faith communities are operating within the bounds of our common life as they explore and experience liturgies celebrating and blessing same-sex unions.
6. That we commit ourselves, and call our church, in the spirit of Resolution A104 of the 70th General Convention (1991), to continued prayer, study, and discernment on the pastoral care for gay and lesbian persons, to include the compilation and development by a special commission organized and appointed by the Presiding Bishop, of resources to facilitate as wide a conversation of discernment as possible throughout the church.
7. That our baptism into Jesus Christ is inseparable from our communion with one another, and we commit ourselves to that communion despite our diversity of opinion and, among dioceses, a diversity of pastoral practice with the gay men and lesbians among us.
8. That it is a matter of faith that our Lord longs for our unity as his disciples, and for us this entails living within the boundaries of the Constitution and Canons of The Episcopal Church. We believe this discipline expresses faithfulness to our polity and that it will facilitate the conversation we seek, not only in The Episcopal Church, but also in the wider Anglican Communion and beyond.
The ordination of openly gay bishops and the blessing of same-sex unions within the Episcopal Church USA has led to some tension with the worldwide Anglican Communion. [ [http://interfaithradio.org/node/166 The Ongoing Struggle within the Episcopal Church USA] ]
Old Catholic Churches (Utrecht Union)
Four churches of the
Utrecht Union, which shares full communion with the Anglican Churches through the Bonn Agreement, also permit such blessings: namely, Old Catholic Church of the Netherlands(the mother church) permits blessings of gay civil marriages, and the Christian Catholic Church of Switzerland, [ [http://www.ref.ch/rna/meldungen/9295.html Christkatholiken: Segnung für homosexuelle Paare (German)] ] and Catholic Diocese of the Old Catholics in Germanypermit blessings of gay civil unions. The Old Catholic Church of Austriaalso permits such blessings (no civil unions there). Because of this (as well as the ordination of women), the [http://www.slovenski-katolici.sk Old Catholic Church in Slovakia] and [http://www.pncc.org Polish National Catholic Church] (USA) seceded from the Union in 2004.
Alliance of Baptistshas supported the legal right to marry; [ [http://www.allianceofbaptists.org/sssm-2004.htm Same Sex Union ] ] its position on corollary church services is unclear.
Church of Scotland
General Assembly of the Church of Scotlandvoted that blessing civil partnerships should be a matter of conscience for individual ministers. Conservatives in the Kirk argued that the reform would have to be ratified by local presbyteries. [ [http://www.timesonline.co.uk/article/0,,2090-2198359,00.html Row over same-sex marriage rages on - Sunday Times - Times Online ] ]
Lutheran and Reformed Churches
Sweden and Denmark
Church of Swedenand the Church of Denmark(in full communion with the Anglican Churches of the British Isles through the Porvoo Communion) allow blessings of same-sex couples. [ [http://www.queer.de/news_detail.php?article_id=6597&PHPSESSID=3cafe13460195a8418207a5dbcfa2962 queer:Homoehen in schwedischen Kirchen (German)] ] The Church of Sweden has stated its openness to allowing priests to conduct church weddings for same-sex couples if same-sex marriage in Swedenis legalised, though it would prefer to use a word other than "marriage". Currently Sweden allows only civil unions. A blessing may follow the registration of the partnership, which alone gives the union legal force. Under the proposed policy, legal marriage could be contracted in the context of a Mass or other liturgy. [ [http://www.thelocal.se/6713/20070316/ Thelocal.se] ]
The Lutheran church
Evangelical Lutheran Church in Americahas not officially allowed blessings of same-sex couples. Studies and dialogue have been under way during the past decade and will continue until the 2009 Church Wide Assembly. [http://www.elca.org/faithfuljourney/ ELCA:Faithfuljourney] ] However, many instances of same-sex blessing have been performed by individual Lutheran ministers outside official policy. The ELCA in fact has "no" official policy on blessing same-gender relationships, but in 1993 the ELCA Conference of Bishops stated it does not approve of such ceremonies. The Conference of Bishops is an advisory body of the ELCA. [ [http://www.elca.org/ScriptLib/CO/ELCA_News/encArticleList.asp?article=2880 Later ELCA Assemblies Address Hunger, Stewardship, Sexuality ] ]
"Gay friendly" Lutheran churches are known as congregations "Reconciling in Christ" [ [http://www.lcna.org/riclist.shtm LC/NA : Reconciling in Christ Participants ] ] [ [http://en.wikipedia.org/wiki/Reconciling_in_Christ] ] This registry includes not only churches, but synods, organizations, Lutheran colleges, campus ministries, social ministry institutions, Lutheran Health Care establishments and other groups which openly welcome gays and lesbians in their community. The national Lutheran organization which advocates for equality for gays and lesbians inside and outside the church is know as "Lutherans concerned North America". [ [http://www.lcna.org Lutherans Concerned/North America ] ] Founded in 1974 Local chapters are found throughout the USA and Canada.
As of the 2007 Church Wide Assembly, non-celibate openly gay and lesbian men and women may may not serve as clergy in the Evangelical Lutheran Church in America. However, as it turns out, many do. Without revising this rule, the Assembly resolved to "refrain from disciplining" any ministers who who are in committed same-sex relationships. In essence one could say gay pastors are "decriminalized" in the ELCA. [ [http://www.elca.org/assembly/summary/briefsummary_insert_sm.pdf Churchwide Assembly - Evangelical Lutheran Church in America ] ]
In the Lutheran Church Missouri Synod, [ [http://www.lcms.org The Lutheran Church - Missouri Synod ] ] neither allowing gay pastors, nor same-sex unions is under discussion. Leaders in the Missouri Synod consider that this recent decision by the ELCA has strained relations between the two US Lutheran Church bodies. [ [https://www.lcms.org/pages/rpage.asp?NavID=8690 The Lutheran Church - Missouri Synod - Kieschnick to ELCA assembly: Adhere to God`s Word ] ]
Wisconsin Evangelical Lutheran Synod, which does not allow the ordination of homosexual pastors, also does not allow the blessing of same-sex unions or marriages. [http://www.wels.net/cgi-bin/site.pl?2617&collectionID=778&contentID=24741&shortcutID=12791 WELS' statement on homosexuality] Differing greatly from ELCA, the WELS does not allow the union of gay couples, even if the couples have loving relationships. [http://www.wels.net/cgi-bin/site.pl?2617&collectionID=1454&contentID=38498&shortcutID=21476 Difference Between WELS, ELCA, and LCMS]
ELCA grassroots conservative groups like the Word Alone Network [ [http://www.wordalone.org WordAlone - Building an evangelical, confessional Lutheran future in America ] ] and Lutheran Congregations in Mission for Christ [ [http://www.lcmc.net Home ] ] which generally uphold traditional teachings would tend to oppose moves toward same-sex blessings, etc. However, while the pro-gay rights Good Soil resolutions [ [http://www.goodsoil.org/ Goodsoil: Where Justice Takes Root ] ] have had strongly organized support on a national level, opposition to them from conservatives has thus far been somewhat scattered. According to ELCA national presiding Bishop Mark Hanson, as far as affirming gay clergy and same-sex unions, Lutherans want change but they want it slowly. [http://www.elca.org/mosaic/Thanks2007/script.pdf]
Evangelical Lutheran Church in Canadanor the Lutheran Church - Canadapermits the blessing of same-sex unions. In 2006, the Eastern Synod of the ELCIC voted to allow a "local option" for same-sex blessings, but agreed not to proceed when the National Church Council ruled that the decision was under the jurisdiction of the National Convention. The LC-C stance is consonant with that of its American sister church, the LCMS.
In addition, some
Lutheran, United and Reformedchurches within the Protestant Church in Germany[ [http://huk.org/aktuell/segnung-uebersicht.htm HUK (german)] ]
Protestant Church in Hesse and Nassau, [ [http://www.ekhn.de/inhalt/download/standpunkt/sex/02_homo_beschluss_syn.pdf EKHN] ]
Protestant Church of Bremen, [ [http://www.kirche-bremen.de/feiern/segnung.html Protestant Church of Bremen] ]
Protestant Lutheran State Church of Brunswick, [ [http://huk.org/texte/braunschweig-synode-2003.htm Protestant Lutheran State Church of Brunswick] ]
Evangelical Lutheran Church of Hanover,
North Elbian Evangelical Church, [ [http://nordelbien.de/glaube/kirchenabc/abc.lexikon/abc.search/one.abc/index.html?entry=page.abc.589 North Elbian Evangelical Church] ]
Evangelical Lutheran Church in Oldenburg, [ [http://www.ev-kirche-oldenburg.com/kirche_struktur/themen/Synode/f5.%20Tagung%20der%2046.%20Synode.asp Synod of Evangelical Lutheran Church in Oldenburg] ]
Evangelical Church of Berlin-Brandenburg-Silesian Upper Lusatia, [ [http://www.ekbo.de/7517_11723.php?liste=ja&seiten_id=11482&nav_id= Evangelical Church of Berlin-Brandenburg-Silesian Upper Lusatia (german)] ]
Protestant Church of Westphalia, [ [http://www.ekvw.de/Gleichgeschlechtliche.491.0.html EKVW:Lebenspartnerschaften] (german) ]
Protestant Church of the Palatinate, [ [http://www.evpfalz.de/lkirche/synode/lk_syn_2002-2_homo_schad.htm Protestant Church of the Palatinate (german)] ]
Evangelical Church in the Rhineland[ [http://www.ekvw.de/Gleichgeschlechtliche.491.0.html EKVW] ]
Swiss Reformed Church
Protestant Church in the Netherlands[ [http://www.protestantchurch.nl/default.asp?rIntNavMotherNavId=938&inc=info&rIntNavId=938&rIntId=1649 Protestantchurch] ]
Church of Norway[ [http://www.365gay.com/Newscon08/03/031408nor.htm Norway Moves To Legalize Gay Marriage] ]
Evangelische Kirche HB (Reformiert) in Österreich
These Lutheran, United and Reformed churches in Germany, Switzerland, Netherlands and Austria bless same-gender unions. [ [http://huk.org/aktuell/segnung-uebersicht.htm HuK] ]
Free Reformed Church in Poland
Presbyterian Church (USA)
Presbyterian Church USAhas a limited allowance for such blessings, but does not officially endorse that the unions be consummated.
The General Assembly Permanent Judicial Commission (PJC) has ruled that same-sex ceremonies are not forbidden, aslong as they are not considered to be the same as marriage services. [ [http://www.wfn.org/2006/01/msg00291.html wfn.org | [PCUSANEWS Austin pastor won't be tried on gay 'marriage' accusation ] ]
In 2005, the
Methodist Church of Great Britainvoted to allow a local option for ministers who wish to perform same-sex blessings, with a Church spokesperson stating that “We have decided, with the law changing in December, we as a Church need to provide guidance to our ministers, who will be allowed to take an individual decision as to whether or not they want to bless gay couples.”cite news |first=Ruth |last=Gledhill |authorlink=Ruth Gledhill |title=Methodists (in UK) will bless gays |url=http://aacblog.classicalanglican.net/archives/000804.html |work= The Times(of London) |publisher= News Corporation|date= 1 July 2005|accessdate=2007-09-08 ] However, in 2006, the Church reversed itself and prohibited the blessing of same-sex unions on or off church property.cite web|url = http://www.methodist.org.uk/index.cfm?fuseaction=opentogod.content&cmid=1547| title = British Methodists reject blessing of same-sex relationships|publisher = The United Methodist Church|accessdate = 2007-09-08] Ministers are still at liberty to offer informal, private prayers for such couples.
United Methodist Churchprohibits celebrations of same-sex unions by its elders and in its churches.cite web|url = http://archives.umc.org/interior.asp?mid=1324| title = What is the denomination’s position on homosexuality?|publisher = The United Methodist Church|accessdate = 2007-06-24]
Moravian Church (North America)
Moravian Churchin North America's Northern Province has passed several liberal resolutions on homosexuality, but has not yet been able to "address the issue of a marriage covenant between homosexual persons". [http://www.mcnp.org/Documents/Resolution_6_booklet.pdf]
Protestant Church in the Netherlands
Protestant Church in the Netherlandshas chosen not to address marriage in its post-merger canon law; however, the by-laws of the church allow for the blessing of relationships outside of marriage. [ [http://www.protestantchurch.nl/default.asp?rIntNavMotherNavId=938&inc=info&rIntNavId=938&rIntId=1649 ProtestantChurch.nl] , the Church's official website]
Some ministers of the
Unity School of Christianityofficiate at commitment ceremonies. The Church prints certificates to recognise these occasions.
Churches with no policy on the unions
United Church of Christhas no formal rules requiring or prohibiting solemnization of wedding vows, but owing to its Congregational polity and constitution, [See http://www.ucc.org/aboutus/constitution.htm#LOCAL] each Local Church is "autonomous in the management of its own affairs" and has the "right to operate in the way customary to it"; it cannot be "abridge [d] or impair [ed] " by other UCC agencies, and so each congregation has the freedom to bless or prohibit any kind of marriage or relationship in whatever way they discern appropriate. Thus a congregation may choose at their discretion to solemnise same-sex marriages, to bless same-sex unions, or refuse to perform any ceremony for same-sex couples, or refuse to perform any kind of marriage for anyone. There are no available statistics on how many UCC congregations solemnize same-sex relationships, but there are documented cases where this happens [http://www.ucc.org/synod/resolutions/gsrev25-7.pdf] and documented cases where congregations have taken stands against marriage between same-gender couples. [See http://www.southernconrenew.org/lex%20confession.html]
C. FitzSimons Allison
List of Christian denominational positions on homosexuality
Status of same-sex marriage
* [http://www.samesexblessing.info The Diocese of New Westminster's Information Website on Same-Sex Blessings]
* [http://www.samesexblessing.info/Portals/3/SSB%20Rite-the%20Ceremony.pdf Text of the Liturgy]
* [http://www.anglicancommunion.org/windsor2004/section_d/p3.cfm Anglican Communion - On public Rites of Blessing of same-sex unions]
* [http://www.episcopalchurch.org/19424_ENG_HTM.htm The Episcopal Church USA General Convention 2003 - Publications]
* [http://www.ev-kirche-oldenburg.com/aktuell_presse/themen/pressemitteilungen/apressemitteilungen.asp?nummer=315&datensatz=15 (German) Evangelical Lutheran Church in Oldenburg]
* [http://www.ekhn.de/inhalt/download/standpunkt/sex/02_homo_beschluss_syn.pdf (German) Evangelical Church in Hesse]
* [http://www.huk.org/texte/nordelbien2000.htm Decission for blessing in Evangelical Lutheran Church in Northelbia (German)]
* [http://interfaithradio.org/node/166 The Ongoing Struggle within the Episcopal Church USA: ordination of openly gay bishops and the blessing of same-sex unions]
* [http://www.beyondinclusion.org/theunerguide.htm Statement from the Episcopal Bishop of New Hampshire on the blessing of same-sex Unions]
* [http://instituteforprogressivechristianity.org/joomla/index.php?option=com_content&task=view&id=37&Itemid=36 Institute for Progressive Christianity academic paper on gay marriage: The Kingdom of God and the Witness of Gay Marriage]
* [http://www.religiousinstitute.org/letters/Marriage_Open_Letter.pdf An Open Letter to Religious Leaders on Marriage Equality by the Religious Institute on Sexual Morality, Justice, and Healing]
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