- Elite advertisement in Nigeria
Elite advertisements in Nigeria are various forms of personal leaning print,
audioand visualads sponsored by Nigerian elitesto elaborate the achievements of a deceased acquaintance or to congratulate a fellow colleague, familyor friend. The advertisement are readily seen in the pages of Nigerian dailies, with some ads consuming more than ten pages filled with congratulatory messages to a prominent Nigerian on his birthday, weddingor recent honorary award. Olatunde Bayo Lawuyi.The Social Marketing of Elites: The Advertised Self in Obituaries and Congratulations in Some Nigerian Dailies, Africa: Journal of the International African Institute, Vol. 61, No. 2 (1991). p 1.] Usually, the obituaries of deceased businesspeopletend to be the most space consuming. Critical views have been expressed on the prominence of this forms of ads, ranging from Ken Saro-Wiwaview that the obituary ads were obnoxious to some readers view that the ads are merely a form of communication. However, the ads brings out questions about the influence in popular opinion and culture of excessive and dominating imagery and text made up of an individual's self definition of his social and communal achievement and the elites influence within and beyond their circles. The ads are sometimes seen as an indirect way for elites to augment their status symbol in the society. Also it challenges the notion of social responsibility in the Nigerian press
However, there are ethno-regional variations in opinion and disposition towards the social marketing of elites in the country.
Africancountries, a few elites, notably politicianstend to be prominent actors in the everyday drama that plays out in many Nigerian talk shops, group gatherings, and in front pages of the media; further crowding out space for discussions about practical non-elite involved issues that influence the common man. Sometimes not only do they make the news, they own the media and they are also the news. [ Karin Barber. Popular Arts in Africa, African Studies Review, Vol. 30, No. 3, Sep., 1987. p 3.]
The conspicuous elites within an
heterogeneousand stratified Nigerian society then use different mediums to convey traditional solidarity, maintain their social and political influence peddling and socially market themselves as cultural symbols of status, men of influence within their community and reference for power brokering.
The roots of the
newspaperbusiness in Nigeria can be traced to the middle of the nineteenth century. The primary goal of newspapers then was to influence the literacyrate of the population. Foreign owned newspapers quickly emerged as an avenue for readers to self educate themselves and also as a tool of the mercantiletraders to read about trade related ads or to advertise their goods. The success of the early newspapers was linked to the competence of its writersand editors, political appeal, patronage by local administrators and the financial purse of the owners. However, fluctuating subscriber revenues by the 1920s led to a greater dependency on advertisement, with about 50-70% of pages devoted to ads [ Lawuyi p 4 ] but most of it was related to merchandisegoods. By 1943, a strategy to increase revenues led to the introduction of classified adsmostly covering one page. It wasn't until the establishment of two politically inspired newspapers, the West African Pilot in 1939 and the Nigerian Tribune in 1949, did newspapers began to devote more space to personality profiles.
In the 1950s, the Nigerian government established a number of newspapers, television and radio outlets. But access to government patronage in later years and increase in
politicalactivity led to an emerging space consuming and conspicuous political motivated ads in many of the government owned newspapers. But by the mid 1980s, a bust in government revenues arose following an oilboom sparked by large increases in the price of oil in the 1970s, the revenues accrued by the government began to precipitate downwards leading to cuts in budgetary subventionto many government owned outlets. The revenue shortfall is believed to have created the impetus for many media operators to court and promote congratulatory and obituaries advertisement in their T.V or radio stations. In the 1980s, solicitation was sometimes done through field agents who receive a commission of about 5-15% of the paid advert. Rivalry between field agents led to discount in groups messages or a ceremonial ads celebrating the crowning of a new communalchief, some of the discount were also extended to paid birthdays or welcoming messages for a new president. In 1989, the Nigerian Daily Times, a government owned newspaper published an average of 7 obituaries daily, with majority of it devoted to ads taking one quarter of a page. During the same period, the Nigerian Daily Sketch on the other hand, published about 2 pages of obituaryads.
The obituary ads are usually of two different kinds. There are ads similar to notices pasted on electric poles about an upcoming event while the other one is the ad which celebrates the life and death of an individual a few months or years after her or his death. The In Memoriam ads focus on acknowledging sources of support during the funeral and life of the deceased, and adds a few genealogical link with persons mostly kins of the deceased. It also offers a personal view of the communal achievements of the deceased, with a few links to prominent personalities in the career trajectory of the elite. [ Lawuyi p 8. ]
Congratulatory ads are messages celebrating the birthday of someone of economic or political power, at times, it deals with events on the conferment of an honorary degree or a chieftancy title and the opening of a new business center. The focal point of the ad is on a certain individual who controls scare resources and the beneficial use of the social or economic capital accrued as a result. It is sometimes dominated by praise or flattering texts about the subject and also it can be a way to advance one's status in the elite community by buying ads space and linking ones name or business with the celebrant on the ad.
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