King of Kings
King of Kings is a title that has been used by several monarchies and empires throughout history. The title originates in the Ancient Near East. It is broadly the equivalent of the later title Emperor.
The first king known to use the title "king of kings" (šar šarrāni) was Tukulti-Ninurta I of Assyria (13th century BC). The title used to be intended quite literally, as a šar or mlk was the title of a king of a city-state, and with the formation an empire in the Late Bronze Age, the Assyrian rulers installed themselves as rulers over the existing structure of rulers (kings) of city-states.
The Persian title of a king of kings is shahenshah (English: /ˈʃɑːənˈʃɑː/), associated especially with Persian Achaemenid Empire, where it referred to the monarch ruling over other monarchs who had a vassal, tributary or protectorate position.
- "Thou, O king, [art] a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory."
The Emperors of Ethiopia had the title of "king of kings" (nəgusä nägäst).
In Judaism, "King of Kings" - in Hebrew Melech ha-M'lachim - is an expression that refers to God, whose name may not be said. It is usually rendered as Melech Malchei Ha-M'lachim (King of Kings of Kings), to put it one step above the title by which Babylonian and Persian kings are referred to in the Bible (specifically in the Book of Daniel).
Jesus Christ is termed "King of Kings" in the Bible, particularly in the Book of Revelation, 17:14 and 19:16. Jesus says in the Book of Matthew, verse 28:18, that all authority on earth has been given to him. In John 18:36 he says that his realm is not of this earth (Hebrew: olam hazeh, "this world, or age", in contrast with the olam haba, "the world to come", in which he will rule), a messianistic tradition within the Jewish faith, founded its Zionist ambitions of political independence from Rome (see Sicarii, while Christ preached a spiritual 'kingdom' instead) on its version that the Messiah would (re)establish the promised land of Israel as a mighty temporal kingdom; in Christianity, it is rather God the Father who is enthroned in heaven as ultimate ruler of the universe, high above all mortal monarchs. In this sense, "Lord of Lords" is a synonymous title of the Lord, as used by the Church Fathers, e.g. Against Heresies, V.26 (St. Irenaeus).
Selivanov, the co-founder of the Skoptsi, a Russian Christian sect which practiced sexual mutilation, who proclaimed himself the Son of God incarnate in the person of Emperor Peter III, claimed the titles "King of Kings" and even "God of Gods".
In Islam, the term "King of Kings" for another human being is prohibited. Narrated in Sahih Bukhari and Muslim, from Abu Hurairah that the Islamic Prophet Muhammad said, "Verily, the worst title is 'King of Kings'; there is no King that has absolute power except Allah". This term is prohibited as there is a similar comparison between the created being and his Creator. This prohibition serve the purpose to glorify Allah alone. The absolute use (the definite article is thus obligatory) of al-Malik, as #4 of the 99 known names of Allah, "The King", taken to imply 'The Sovereign Lord, The One with the complete Dominion, the One Whose Dominion is clear from imperfection' singles the only god out as supreme ruler over all earthly powers; another of these attributes, #84, is Malik Al-Mulk "King of the Realm", taken to mean 'The Eternal Owner of Sovereignty, The One who controls the Dominion and gives dominion to whoever He willed'.
In the Pali Tripitaka, Buddha is sometimes compared to the worldly Emperor (Chakravarti), the Universal King, or the secular "King of Kings". But Buddha's status is even higher than these secular positions, as he is the "King of the Dharma" or Dharma-raja.
The first written record of its consistent use dates to Iranian Kings of the Persian Empire (pronounced Shahanshah). Because the Persian kings ruled in a format of having other kings below them ruling provinces, satraps, the fact that the Persian kings ruled over other kings gave them the title king of kings. But it is commonly accepted[by whom?] that the Persians wrote this with an implicit notion of relation to a deity, and later with an overt spiritual connotation in the latter Persian empire of the Priest-Kings of the Sassanian Persian Empire.
A notable use of term King of Kings comes from Donations of Alexandria ceremony in 34BC, where Caesarion, son of Julius Caesar and Cleopatra VII, were proclaimed as King of Kings, also as a status of god and son of god.
Muammar Gaddafi "claimed to be 'King of Kings,' a title he had a gathering of tribal leaders grant him in 2008." More "than 200 African kings and traditional rulers...bestowed the title 'king of kings' on Libyan leader Muammar Gaddafi" during a meeting "in the Libyan town of Benghazi in what was billed as a first of its kind. Col Gaddafi urged the royals to join his campaign for African unity....'We want an African military to defend Africa, we want a single African currency, we want one African passport to travel within Africa,' Col Gaddafi told the assembled dignitaries, who come from countries such as Mozambique, South Africa, Ivory Coast and the Democratic Republic of Congo. The BBC's Rana Jawad in the Mediterranean town of Benghazi says Libya's leader wants them to create a grass-roots movement to press Africa's political leaders to sign up to his vision."
- ^ Lowell K. Handy, Among the host of Heaven: the Syro-Palestinian pantheon as bureaucracy, 1994, ISBN 9780931464843, p. 112.
- ^ "Shahanshah, n.". OED Online. March 2011. Oxford University Press. 4 June 2011 <http://www.oed.com/view/Entry/177290?redirectedFrom=shahanshah>.
- ^ Meyer Reinhold, Studies in classical history and society, Oxford University Press US, 2002, p.58.
- ^ the CNN Wire Staff, "As ruler, Gadhafi sought world stage," CNN (August 25, 2011).
- ^ "Gaddafi: Africa's 'king of kings'," BBC News (29 August 2008).
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