Known as Lavo during most of its history,
Lopburi provinceis one of the most important cities in Thai history. The city has a long history, dating back into the prehistory period since the bronze ageof more than 3,500 years ago.
Later, it was influenced by the art and culture of India in the 11th century when it entered the historical era. This first period under the influence of Indian culture was called the Dvaravati Period. Since that time, Lavo has been ruled by the Khmer, coming under the influence of their art and culture, in the 15th century, a time commonly called the Lopburi Period in Thai art history.
Eventually, when the Ayutthaya empire was established, Lavo decreased in importance until the reign of King Narai the Great. He had a palace built in Lavo, and each year spent most of his time there. After the time of King Narai the Great, Lavo had been abandoned, until the 19th centuries, King Mongkut (Rama IV) had it restored to be used as an inland royal city.
Later, in the 20th centuries, Prime Minister Marshal P. Piboolsongkhram developed Lopburi to be a national military center. The improvements he made to city are apparent even to the present day.
Lavo is located in central Thailand at a river named "Talae Chubshorn", which descends from the mountains "Sam-Yod" (Khao Sam Yod) above the city, and runs into
Lopburi riverat the west of the city. This river runs into Chao Phrayariver in Singburi province.
This city is located in the Chao Phraya river basin where historical, archaeological, and cultural evidence has been discovered that prehistoric humans lived here about 3,500 - 4,000 years ago or in
Bronzeage. A lot of abandoned ancient cities with many pre-historic instruments and human skeletons has been found in several parts of the modern-day province.
According to the Thai records, King Kakabatr from
Taxila(believed to be one of the ancient cities in northern Thailand) set the new era, Chulasakaraj in 638. This era is favourite in region until now. His son, King Kalavarnadishraj founded this city in a decade later. And several years later he assigned Jamadevito reign the throne of Haribhunjaya kingdom in the northern Thailand.
These kingdoms adopted Indian culture together with Theravada Buddhism and grew up under the post Indian (the local technology that adapt from Indian) and Mon influence in the 11th to 12th centuries, as it entered into the historical era. This first period under the influence of Indian culture was called the
Dvaravatiperiod. For the time being this kingdom was known as Saruka Lavo ( Mon language). Although the inscription stones found in this area are the Mon language, however there is not clear evidence to prove if the population of Lavo were actually of Mon ethnicity.
Lavo in Chinese records
In 6th century, Lavo firstly sent tribute to the emperor of Tang (618-907) and afterward Song (960-1279). Refer to Tang's chronicle, they mentioned Lavo and Dvaravati as Tou-ho-lo. While the record of
Xuanzangmonk in the same period (629-645), he mentioned to Lavo or Dvaravati as Tou-lo-po-ti.
Lavo sent tributes to
Song dynasty2 times in 1115 and 1155. The Song's chronicles mention Lavo at that time as Lo Hu.
Lavo also appeared in the
Marco Polo's book that mentioned to lavo as Locak that had a location on the hinterland of Chao Phrayabasin. The place that too far to launch an attack by the Kublai Khan's army of Yuan (1271-1368).
In 10th century, when it was known as Lavodayapura (
Khmerlanguage). Lavo was subordinate to Khmer empirethat rapid rise to prominence by the migration of Kambojasfrom the south India, therefore Lavo often be mentioned as Kambojarat (rat - kingdom) in some old Thai records. ( Kambojas, in this case, is not Cambodia) came with the influence of their art and culture, in the 15th to 16th centuries. The new constructions were made by the rocks onto the ruined Dvaravati holy place that made by the bricks without mortar, therefore the oldest ruins that can now be found in Lopburi always be the Khmer style on the Dvaravati foundation.
In 1350 Ayudhya kingdom was founded by King Ramadhibodi-I, which merged Lavo with the kingdom ruled from Subharnaburi called Subharnabhumi or Pan Pum, which according to the common Thai history to be identical with the
Suvarnabhumikingdom. This event had been recorded in the Chinese texts that called Thai as Xian-lo-guo or Siam-Lavo-country.
At that time Lavo became a "
MueangLuk Luang", an important city ruled by a crown prince for a several years in the beginning of Ayudhya period. There were not any evidences the prosperity of Lavo was transferred from Lavo to Ayudhaya, but with time Lavo decreased in importance to become only a border town to the north of Ayudhaya.
In the reign of King
Naraithe Great, the 26th king of Ayuadhya, in the mid of the 17th century it raised again. He commanded to reconstruct the palace at the same place of King Ramesavara's Palace as a summer palace, King Narai's Palacein 1666. Lavo thus served as a second capital, next to Ayudhya, the king stayed here for about eight months a year.
After the time of King Narai, Lavo had been abandoned, until King
Mongkut(Rama IV) of Rattanakosin kingdom had it restored to be used as an inland royal city.
Lavo had also been renamed to
Lopburiin this period.
Later, in 1937, Prime Minister Marshal P.
Phibul Songkhramdesired to set up Lopburi as the militarycenter of Thailand. Therefore the city had been expanded. He relandscaped the Lopburi city, with its modern center located about 4 km. east from the historical center. His building style, Art Decois showing along Narai Maharat road. The improvements he had made to the city are apparent even to the present day.
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Lavo(i)r — Sn Waschbecken erw. obs. (17. Jh.) Entlehnung. Entlehnt aus frz. lavoir m., zu frz. laver waschen (aus l. lavāre; Lavabo). Die Form mit o über ndl. lavoor. Ebenso ne. lavatory, nschw. lavoar. ✎ DF 2 (1942), 13. französisch frz … Etymologisches Wörterbuch der deutschen sprache
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