Right of return
The term right of return refers to the principle in
international lawthat members of an ethnicor national group have a right to immigrationand naturalizationinto the country that they, the destination country, or both consider to be that group's homeland, independent of prior personal citizenship in that country. This belief is sometimes reflected in special consideration in a country's immigration laws (called "repatriation") which facilitate or encourage the reunion of a diasporaor dispersed ethnic population.
Universal Declaration of Human Rights(UDHR) article 13 states that " [e] veryone has the right to freedom of movement and residence within the borders of each State. Everyone has the right to leave any country, including his own, and "to return to his country." (emphasis added). There is disagreement as to what this actually means in practice as well as whether "country" refers to a state or a specific area of land. In addition, the change from "State" to "country" from the first sentence to the second clouds the issue.
Much of the controversy surrounding such a right, however, derives from disagreement surrounding what in UDHR article 13 is referred to as "his own". Because many countries are nation-states predicated on the right to national self-determination, such countries often identify a special link between them and persons identified with the nation, or people, whose self-determination that country enables. National laws implementing a "right of return" tend to be predicated on that link. Because they give people of a certain background preferential immigration, however, such laws are controversial, especially where they are perceived to be at the expense of other people who want to immigrate.
Some countries, such as the Philippines, have devised means to "reacquire" or retain former citizens who lost their citizenship upon accession to another country, particularly to recover the contributions and potential investment opportunities of former citizens abroad. Schemes such as these bear some resemblance to right of return plans, because they highlight how a homeland's motivation to build links of citizenship with diasporas may draw from potential investment, not just the nation-state's perceived cultural duty towards one or more particular peoples. Such schemes do not necessarily constitute rights of return, however, particularly where they target former citizenship-holders rather than members of an ethnic group who may never have held citizenship, or whose diaspora location even predates state formation.
Choice of a former-citizen scheme, such as the Philippines' Republic Act 9925 ("Citizenship Retention and Re-Acquisition Act of 2003"), rather than a right of return such as those listed below, may be more closely associated with the historic circumstances of a people's dispersion and of nation-state formation, respectively, than with principled choices between them. Use of a right of return is therefore more likely in nation-states constituted more recently or whose diasporas are long-standing, and less likely nation-states constituted earlier and/or whose diasporas were constituted more recently.
Article 14 of the Constitution of the Republic of
Armenia(1995) provides that " [i] Individuals of Armenian origin shall acquire citizenship of the Republic of Armenia through a simplified procedure." [http://www.oefre.unibe.ch/law/icl/am00000_.html] This provision is consistent with the "Declaration on Independence of Armenia", issued by the Supreme Soviet of the Republic of Armenia in 1989, which declared at article 4 that "Armenians living abroad are entitled to the citizenship of the Republic of Armenia".
Citizenship act of the
Republic of Belarus(2002) states that permanent residence term requirements may be waived for ethnic Belarusians and descendants of ethnic Belarusians born abroad.
According to the Constitution of Bulgaria, Article 25(2): "A person of
Bulgarian origin shall acquire Bulgarian citizenship through a facilitated procedure." [http://www.oefre.unibe.ch/law/icl/bu00000_.html]
Chapter Two of the "Bulgarian Citizenship Act" is entitled "Acquisition of Bulgarian Citizenship". The first section of that chapter is entitled "Acquisition of Bulgarian Citizenship by Origin", and provides at article 9 that " [a] ny person ... whose descent from a Bulgarian citizen has been established by way of a court ruling shall be a Bulgarian citizen by origin." Separately, article 15 of the "Act" provides that " [a] ny person who is not a Bulgarian citizen may acquire Bulgarian citizenship ... if he/she ... is of a Bulgarian origin".
Ethnic Turks who were born to refugees or immigrants from Bulgarian lands (and thus have Bulgarian origin) also have a right of return.
Chinese immigration law gives priority to returning
Overseas Chinese— ethnic Chinese who were living abroad. As a result, practically all immigrants to China are ethnic Chinese, including many whose families lived outside of China for generations.
The Chinese government encourages the return of Overseas Chinese with various incentives not available to others, such as "tax breaks, high salaries and exemptions from the one-child policy if they had two children while living abroad". [http://www.migrationint.com.au/news/antarctica/jun_2001-14mn.asp]
The "rights and interests of returned overseas Chinese" are afforded special protection according to Articles 50 and 89(12) of the Chinese Constitution. [http://english.people.com.cn/constitution/constitution.html]
The term Overseas Chinese may be defined narrowly to refer only to people of Han ethnicity, or more broadly to refer to members of other Chinese ethnic groups. As a result of this ambiguity, people who are not
Han Chinesebut were born in China and subsequently left, including refugees, are not necessarily eligible for the same preferential treatment.
Republic of China (Taiwan)
The immigration law of the
Republic of Chinaon Taiwangives priority to returning overseas Chinesewho are not citizens of the People's Republic of China (mainland Chinese), Chinese who were living abroad, and encourages their return. Technically, people living in mainland China are also Republic of China citizens as Republic of China (Taiwan) has never formally withdrawn its claim for the mainland. They are not subject to the Taiwanese immigration law, but the "", which is however stricter than the immigration law due to the current relationship between the two Chinas.
Croatian law on citizenship ("Zakon o hrvatskom državljanstvu"), article 11, defines emigrants ("iseljenik") and gives them privileges by excluding them from certain conditions imposed on others.
Croatian diasporamakes use of this to obtain dual citizenshipor to return to Croatia.
In 1995 the
Czech Republicamended its Citizenship Law to provide the Interior Ministry with the discretion to waive the usual five-year residency requirement for foreigners that had been resettled in the Czech Republic by 31 December 1994. This amendment was aimed particularly at several hundred ethnic Czechs which had been brought by the Czech government from the Ukrainian region of Volhynia, and was of a limited duration. [http://romove.radio.cz/cz/clanek/18823#volyn]
The amendment was consistent with what the Czech Ministry of Labor and Social Affairs has identified as "the Czech government's policy principles regarding the resettlement of foreigners of Czech origin living abroad." [http://18.104.22.168/search?q=cache:vP_iaEqNg6kJ:mpsv.cz/scripts/clanek.asp] A private fund, the
People In Need (Czech Republic)Czech TV Foundation, worked with government authorities between 1995 and 2001 to effect this resettlement in the specific instance of Russian and Kazakh citizens of Czech origin, and had resettled approximately 750 such persons as of 2000. [http://www.clovekvtisni.cz/download/vz00en.pdf] The strength or prominence of this policy within the Czech government may be uneven, however, and the state appears to have rebuffed dual citizenship overtures from ethnic Czechs living in the comparatively large diaspora of former Czechs in Western countries.
Chagossians, an ethnic group residing on the island of Diego Garciain the Indian Ocean, were expelled to Mauritiusin the 1960s, in connection with the erection of an American strategic military installation on the island. Ever since, the Chagossians have been conducting a persistent political and legal struggle to return to Diego Garcia. As of 2007, their right to return was recognised by several British courts but the UK government failed to actually implement it (see Chagossians, Depopulation of Diego Garcia, Order-in-Council#United Kingdom).
The "Finnish Aliens Act" provides for persons who are of Finnish origin to receive permanent residence. This generally means
Ingrian Finnsfrom the former Soviet Union, but United States, Canadian or Swedish nationals with Finnish ancestry can also apply.
The [http://www.uvi.fi/netcomm/default.asp Finnish Directorate of Immigration website] states on its [http://www.uvi.fi/netcomm/content.asp?path=8,2475 Returnees page] that;
*Certain aliens, who have Finnish ancestry or otherwise a close connection with Finland, may be granted a residence permit on this basis. No other reason, such as work or study, is required in order to receive the permit.
*Receiving a residence permit depends on the directness and closeness of Finnish ancestry. If the ancestry dates back several generations, a residence permit cannot be granted on this basis.
*People who may be granted a residence permit based on Finnish ancestry or close connections with Finland can be divided into the following three groups:
Finnish citizens: [http://www.uvi.fi/netcomm/content.asp?path=8,2475,2523]
** persons of other Finnish origin. This group includes the persons who have at least one parent or grandparent who has been a native Finnish citizen. [http://www.uvi.fi/netcomm/content.asp?path=8,2475,2524]
** persons from areas of the former
Soviet Union. The group includes persons who have been determined to be of Finnish nationality by Soviet or post-Soviet authorities or who have at least one parent or two grandparents who have been determined to be of Finnish nationality in official documents, e.g. in their internal passports). Also all persons who were transferred between years 1943– 1943to Finland from areas occupied by Germany and were subsequently returned to Soviet Union or who served in the Finnish Defence Forces during the Second World Warqualify. To qualify for permanent residence permit, the persons in this group must have a basic knowledge of spoken and written Finnish. The knowledge is tested in pre-immigration training and in a subsequent language test. In addition, they must have a pre-arranged permanent residence in Finland, but the labour authorities assist in finding an apartment. [http://www.uvi.fi/netcomm/content.asp?path=8,2475,2525] .
What might be historically the first law recognising a Right of Return was enacted in France in
1790, as part of the French Revolutionputting a decisive end to the centuries-long persecution and discrimination of Huguenots (French Protestants).
Concurrently with making all
Protestants resident in France into full-fledged citizens, the law enacted on December 15, 1790stated that : 'All persons born in a foreign country and descending in any degree of a French man or woman expatriated for religious reason are declared French nationals ("naturels français") and will benefit to rights attached to that quality if they come back to France, establish their domicile there and take the civic oath.'
As the expulsion of the
Huguenots had taken place more than a century earlier and there were extensive Huguenot diasporas in many countries, where they often intermarried with the population of the host country, the law potentially conferred French citizenship on numerous Britons, Germans, South Africans and others - though only a fraction actually took advantage of it.
Article 4 of the
June 26, 1889"Nationality Law" stated that: 'Descendants of families proscribed by the revocation of the Edict of Nanteswill continue to benefit from the benefit of the December 15, 1790 Law, but on the condition that a nominal decree [i.e., a decree stating the name of the specific applicant for citizenship] should be issued for every petitioner. That decree will only produce its effects for the future'.
Foreign descendants of Huguenots lost the automatic right to French citizenship in
1945(by force of the "ordonnance du 19 octobre 1945", revoking the 1889 Nationality Law). Many descendants of Huguenots had lived assimilated in Nazi Germany.
Huguenot#End of persecution and restoration of French Citizenship.
German law allows persons of German descent living in
Eastern Europe( Aussiedler/ Spätaussiedler("late emigrants"; ), see History of German settlement in Eastern Europe) to return to Germany and claim German citizenship. As with many legal implementations of the Right of Return, the "return" to Germany of individuals who may never have lived in Germany based on their ethnic origin has been controversial. The law is codified in Article 116 of the Basic Law for the Federal Republic of Germany, which provides access to German citizenship for anyone "who has been admitted to the territory of the German Reich within the boundaries of December 31, 1937 as a refugee or expellee of German ethnic origin or as the spouse or descendant of such person". [http://www.oefre.unibe.ch/law/lit/the_basic_law.pdf]
The historic context for Article 116 was the eviction, following
World War II, of an estimated 9 million ethnic Germans from other countries in Central and Eastern Europe. Another 9 million Germans from former eastern German provinces, over which Stalinand eastern neighbour states extended military hegemony in 1945, were expelled as well. These expellees and refugees (known as " Heimatvertriebene") were given refugee status and documents and resettled by Germany; discussion of possible compensation is ongoing. Some German expellees desire to resettle in their territories of birth, youth and early life, but legal procedures often make remigration difficult, even after Polandand the Czech Republicjoined the European Union.
Greece grants citizenship to broad categories of people of ethnic Greek ancestry who are members of the Greek diaspora, including individuals and families whose ancestors have been resident in diaspora communities outside the modern state of Greece for centuries or millenia.(http://athens.usembassy.gov/uploads/7z/Z4/7zZ4A6EyE4dMjph5dNxFew/citizenship_code.pdf)
"Foreign persons of Greek origin", who neither live in Greece nor hold Greek citizenship nor were necessarily born there, may become Greek citizens by enlisting in Greece's military forces, under article 4 of the "Code of Greek Citizenship", as amended by the "Acquisition of Greek Nationality by Aliens of Greek Origin Law" (Law 2130/1993). Anyone wishing to do so must present a number of documents, including " [a] vailable written records ... proving the Greek origin of the interested person and his ancestors."
A Person of Indian Origin (PIO) is a person living outside of India and without Indian citizenship, but of Indian origin up to four generations removed. It is available to persons of Indian origin anywhere in the world as long as they have never been citizens of Pakistan or of Bangladesh. This unusual type of citizenship by descent is an intermediate form of citizenship in that it does not grant the full portfolio of rights enjoyed by Indian citizens.
The [http://rajyasabha.nic.in/legislative/amendbills/XXXIX_2003.pdf Citizenship (Amendment) Act 2003] and [http://www.manupatra.com/downloads/2005-data/Citizenship%20Amendment%20Ordinance%202005/Citizenship%20Amendment%20Ordinance%202005.htm Citizenship (Amendment) Ordinance 2005] make provision for an even newer form of Indian nationality, the holders of which are to be known as Overseas Citizens of India (OCI). Overseas citizenship is not substantially different than PIO rights.
Holding either PIO or OCI status does, however, facilitate access to full Indian citizenship. An OCI who has been registered for five years, for instance, need be resident for only one year in India before becoming a full citizen.
Irish nationality lawprovides for Irish citizenship to be acquired on the basis of at least one Irish grandparent. If a person outside of Ireland who is entitled to claim Irish citizenship elects not to, that person may nonetheless pass that right on to her or his own children, even if the basis for the entitlement being passed on is a single Irish grandparent. To do so, that person must register her or his birth in Ireland's Foreign Births Register.
Separately from this right, the Irish minister responsible for immigration may dispense with conditions of naturalisation to grant citizenship to an applicant who "is of Irish descent or Irish associations", under section 15 of the "Irish Nationality and Citizenship Act, 1986".
Under the Israeli
Law of Returnmost people of Jewish heritage can immigrate to Israeland receive Israeli citizenship with all the privileges and obligations thereto.
In the last quarter of the 19th century, the
Zionistmovement sought to encourage diasporaJews to resettle British-controlled Palestine. Many Jews, including secular Zionists and religious Jews, believe that because the land where Israel now stands is the biblical Land of Israel, there should therefore be a state on that land. Other Zionists linking people of Jewish heritage to Palestine argue for a right of return based on more conventional arguments similar to those which underpin rights of return in most other countries. This secular or political argument holds that such a linkage is founded in international law's Westphalian organization of peoples into nation-states, and in the "right" of the Jews to statehood under that basic principle. Theodor Herzlis probably the best-known exponent of this argument, and it is not without critics, either.
The secular argument that the Balfour Declaration of November 2, 1917, proposed a Jewish right of return, the first modern diplomatic document to do so. It states "inter alia": "His Majesty's Government view with favour the establishment in the Palestine Mandate of a national home for the Jewish people and will use their best endeavours to facilitate the achievement of this object." However, the Balfour Declaration also states that "nothing should be done which might prejudice the civil and religious rights of existing non-Jewish communities in Palestine."
British Mandate of Palestineauthorizing document conferred on Britain by the League of Nationsin 1922, addressed the idea of a right of Jews to return to Israel. Article 6 of that document reads in part: "The Administration of Palestine... shall facilitate Jewish immigration under suitable conditions and shall encourage, in cooperation with the Jewish agency... close settlement by Jews on the land...". However, the League of Nations mandate also echoes the language of the British declaration, demanding that the mandatory power "safeguard the civil and religious rights of all the inhabitants of Palestine, irrespective of race and religion,".
The Jewish "right of return" was embodied in the Declaration of the Establishment of the State of Israel of May 14, 1948: "The State of Israel will be open for Jewish immigration and for the ingathering of the exiles...".
Since the founding of the State of Israel, millions of Jews from all over the world have availed themselves of the Law of Return. These include surviving victims of
the Holocaust(many of whom were interned in displaced persons camps in Europeafter World War IIand later in Cypruswhen the British Mandatory government refused them entry), approximately 650,000 North African and MizrahiJews of the Middle East who fled discrimination and persecution (and at times were expelled) by Arab governments (particularly after the founding of the State of Israel), and almost a million Russian Jews who emigrated from the former Soviet Unionafter the emigration policy changes of 1980s prompted by the Jackson-Vanik amendmentand the impending collapse of the USSR.
As codified in
Israeli law as the [http://www.mfa.gov.il/MFA/MFAArchive/1950_1959/Law%20of%20Return%205710-1950 Law of Return 1950] passed on July 5, 1950, "Every Jew has the right to come to this country as an oleh". The law was amended in 1970 to grant the right to immigrate to Israel to non-Jews who are either children or grandchildren of a Jew, the spouse of a Jew or the spouse of a child or grandchild of a Jew. The amendment was intended to accept in Israel families, mainly from Eastern Europe, where mixed marriages were abundant, and where individuals and family members not considered Jews under the traditional definition might still be subject to anti-Semitism.
The Israeli Law of Return does not categorically exclude non-Jews from immigrating to Israel. Any person who wishes to settle in Israel may do so. That person must meet the requirements set forth in the Law of Entry to Israel (1952) and the Law of Citizenship (1952), regarding naturalization. These requirements are similar to those stated in the laws of most countries such as:
# they must have resided in Israel for three years out of five years preceding the day of submission of the application;
# they are residing legally in Israel and have settled permanently or intend to settle permanently in Israel;
# they have renounced their prior nationality, or have proved that they will cease to be foreign nationals upon becoming Israeli citizens.
Israel's self-identification as a Jewish state, and its pro-Jewish immigration policy is seen as a sign that the country is a home for the Jewish people.
It reflects a belief that
Palestinian refugeesand their descendants have a right to return to the homes their families had possessed and left prior to, during or due to the 1948 Arab-Israeli war.”Rights and Wrongs.” Efraim Karsh. Australia/Israel & Jewish Affairs Council. June 2001. http://www.aijac.org.au/review/2001/266/essay266.html.]
The non-binding UN General Assembly Resolution 194 was passed on
December 11, 1948 which recommended that the Palestinian and Jewish refugees should be permitted to return if they are willing to live in peace with their neighbors. The text of its Article 11: " [r] esolves that the refugees wishing to return to their homes and live at peace with their neighbours should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property..." [http://domino.un.org/unispal.nsf/0/c758572b78d1cd0085256bcf0077e51a?OpenDocument] The Arab states originally rejected this resolution, although today they often leverage it in arguing for a Palestinian right of return.
Refugees from the former Palestine Mandate have an ambiguous position. UNRWA's 'working definition', is only to ascertain who qualifies for UNRWA support while final borders are in dispute. Although it includes lineal descendants, UNRWA's mandate only extends to carrying out "direct relief and works programmes" for Palestine refugees. It neither defines refugees or facilitates RoR. http://www.un.org/unrwa/overview/index.html and http://www.un.org/unrwa/refugees/whois.html
The Statute of the UNHCR defines a refugee in respect to RoR http://www.unhcr.org/protect/PROTECTION/3b66c39e1.pdf
"6. A. (i) Any person who has been considered a refugee under the Arrangements of 12 May 1926 and of 30 June 1928 or under the Conventions of 28 October 1933 and 10 February 1938, the Protocol of 14 September 1939 or the Constitution of the International Refugee Organization. (ii) Any person who, as a result of events occurring before 1 January 1951 and owing to well-founded fear of being persecuted for reasons of race, religion, nationality or political opinion, is outside the country of his nationality and is unable or, owing to such fear or for reasons other than personal convenience, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence, is unable or, owing to such fear or for reasons other than personal convenience, is unwilling to return to it."
It goes on to say: "7. Provided that the competence of the High Commissioner as defined in paragraph 6 above shall not extend to a person: (c) Who continues to receive from other organs or agencies of the United Nations protection or assistance;
This is also reflected in the 1951 Convention relating to the Status of Refugee. However, the 1951 Convention relating to the Status of Refugees http://www.unhchr.ch/html/menu3/b/o_c_ref.htm also states: "When such protection or assistance has ceased for any reason, without the position of such persons being definitively settled in accordance with the relevant resolutions adopted by the General Assembly of the United Nations, these persons shall ipso facto be entitled to the benefits of this Convention."
Because UNRWA's 'working definition' of Palestine Refugees is only in order to qualify for UNRWA support until a final settlement and, unlike the UNHCR, UNRWA does not facilitate RoR, it can be argued that their RoR falls 'ipso facto to the UNHCR, under which lineal descendants are not included.
The question of whether or not Palestinians should return to lands within the State of Israel is, next to the question of the status of
Jerusalem, one of the major impediments to a peace settlement between Israel and the Palestinians. The Arab states have for decades publicly insisted on this as one of the main conditions for peace. The Oslo accordswere only made possible because both sides agreed to leave this question open for future negotiations. At the 2000 negotiation at Camp Davidbetween Palestinian leader Yasser Arafatand Israeli Prime Minister Ehud Barak, for instance, the right of return was one issue on which the talks broke down. Barak was willing to accept a Palestinian state taking in the Gaza Stripand most of the West Bank, plus co-sovereignty over Jerusalem, but would not accept a Palestinian right of return to Israel. Arafat for his part would not accept any settlement that did not contain at least some provisions on this issue.
Impact on Israel
If all the Palestinian refugees and their descendants (estimates range between 5 and 8 million people) were to return to their original home within Israel this would lead to a demographic shift which would end Israel's status as a
Jewish state, as Israel's current population is composed of about 5.8 million Jews and 1.3 million Muslim and Christian Palestinian Arabs.
Even if a smaller number of refugees were to return, as little as one million, this would still alter Israel's character as a
Jewish state. A very large majority of Jewish Israelis find this prospect unacceptable. They see the demand for a Palestinian Right of Return as merely another, more subtle way of arguing for the destruction of Israel as a Jewish state, and demand that the Palestinians recognize that Israel has a right to exist as a Jewish-majority state. Most Israelis virtually equate the Right of Return with Israel's destruction. A minority, however, believe that if Israel were to acknowledge a right of return, the ensuing changes might be positive for Israelis and Palestinians alike [http://www.counterpunch.org/bisharat12032003.html] . Supporters of the right to return claim that if a Jew born in America has the right to immigrate to Palestine/Israel, a Palestinian born in a refugee camp should have the right to return to his or her homeland. They also point to a June 2003 survey of Palestinians living in the West Bank, Gaza Strip, Jordanand Lebanon, which found that only 10% of those surveyed stated that they would become residents of Israel if given a choice [ [http://www.forward.com/articles/for-many-palestinians-right-of-return-is-primaril/http://www.forward.com/articles/for-many-palestinians-right-of-return-is-primaril/ For Many Palestinians, Right of Return Is Primarily Theoretical, Orly Halpern, The Forward, Apr 13, 2007] ] .
A special visa category exists exclusively for foreign descendants of Japanese emigrates (Nikkeijin) up to the third generation, which provides for long-term residence, unrestricted by occupation, but most Nikkeijin cannot acquire Japanese citizenship.
From the Constitution of Lithuania, Article 32(4): "Every Lithuanian person may settle in Lithuania." [http://www.oefre.unibe.ch/law/icl/lh00000_.html]
Kola Norwegianswere Norwegianswho settled along the coastline of the Russian Kola Peninsulafrom approximately 1850 to the closure of the border in the 1920s. It is estimated that around 1000 Norwegians lived on the Kola peninsula in 1917. The Kola Norwegians were deported to or put in camps in other parts of Russia during the course of World War II.
It was only after 1990 that many of the Kola Norwegians again dared to emphasize their background. Only a few had been able to maintain a rusty knowledge of Norwegian. Some of them have migrated back to Norway. There are special provisions in the Norwegian rules of immigration and citizenship which eases this process for many Kola Norwegians. These provisions are in general stricter then in some other countries giving "Right of return". In order to obtain a permit to immigrate and work in Norway a Kola Norwegian will have to prove an adequate connection to Norway such as having at least two grandparents from Norway. [ [http://www.dep.no/aid/norsk/dok/andre_dok/rundskriv/068081-250002/dok-nn.html Provisions given in addition to the Norwegian law of Citizenship, point 3.8.4. (Norwegian)] Retrieved 11 December 2006] Citizenship will then be awarded according to regular rules. [ [http://www.udi.no/templates/Tema.aspx?id=7394 Norwegian terms of citizenship] Retrieved 11 December 2006] As of 2004 approximately 200 Kola Norwegians had moved back to Norway. [ [http://www.aftenposten.no/nyheter/iriks/article807148.ece Article in Aftenposten givina some statistics on the Kola Norwegians (Norwegian)] Retrieved 11 December 2006]
From the Constitution of
Poland, Article 52(5): "Anyone whose Polish origin has been confirmed in accordance with statute may settle permanently in Poland." [http://www.oefre.unibe.ch/law/icl/pl00000_.html]
Article 23 of the 2004 citizenship law provides that the descendants of emigrants from
Serbia, or ethnic Serbs residing abroad, may take up citizenship upon written declaration. For more details, see Serbian nationality law.
There are three categories of Spanish citizenship: "de origen" (original citizenship) which is [almost exclusively] acquired at the moment of birth, mainly to a Spanish parent, and which can never be lost; and that which is acquired through a predetermined period of legal residency in Spain, known as "por residencia". The distinction is important because Spanish nationality laws primarily follow "iure sanguinis," including those relating to the right of return. The third category is "por opción" (by choice), this is given to some people of Spanish origins that, though not complying with the requisites to attain the original citizenship, are able to prove close ties to Spain; this option is given mainly to the children of people that have attained or recovered Spanish citizenship after their birth, but it has age limits and one must exercise this choice prior turning 20 (in some countries, like Argentina, prior turning 23, as majority of age is attained at 21 there). Most of the "por opción" clauses do not confer original status, thus it can be lost, and, in case one possesses nationality other than those described below as historically related to Spain (eg. United States), renounce their current nationality in front of Spanish consular officials.
In practice this renounce has little practical effect, and in some cases null effect, as only renounces made to one's own country's officials has effect to the linked nationality.
Historical Memory Law(Spanish: "Ley de Memoria Histórica"), which will take effect in December 2008, introduces temporary (two-year) changes to current Spanish nationality laws. Those whose father or mother were born original Spaniards (regardless of their place of birth, whether they are still living, or whether they currently hold Spanish nationality) and those whose grandparents emigrated due to political or economic reasons will have the right to "de origen" Spanish nationality. Until and while the Law of Historic Memory takes effect, the following laws will also apply:
1. Spanish-born emigrants (mainly
exilesfrom the Spanish Civil Warand economic migrants) and their children are eligible to "recover" their "de origen" Spanish nationality without the requirement of residence in Spain. They also have the right to maintain any current nationality they possess.
2. Regardless of their place of birth, the adult children and grandchildren of original Spaniards (original Spaniards are those who, at the moment of their birth, were born to people who possessed Spanish citizenship) can also access Spanish nationality on softer terms than other foreigners: they require just 1 year of legal residence, and they are exempted from work restrictions. This law in practice also benefits the great-grandchildren of emigrant Spaniards as long as their grandparents (born outside of Spain) are/were original Spaniards.
3. Ibero-Americans and citizens of other countries historically related to Spain (Portugal, Andorra, Philippines, and Equatorial Guinea) also have a Right of Return: They can apply to Spanish nationality after 2 years of Legal residence (the usual time is 10 years for most foreigners) and they have the right to keep their birth nationality
Spanish Civil Codeof 2002, [http://civil.udg.es/NORMACIVIL/estatal/CC/1T1.htm#BM22 article 22] .] .
4. Those of
Sephardic Jewish origin also have the right to apply for nationality after a year of legal residency in Spain. Upon the rediscovery of SephardiJews during the campaigns of General Juan Primin Northern Africa, the Spanish governments have taken friendly measures towards the descendants of the Jews expelled from Spain in 1492 during the Spanish Inquisition. The motivation for these measures was a desire to repair a perceived injustice, the need of a collaborative base of natives in Spanish Morocco, and an attempt to attract the sympathy of wealthy European Sephardis like the Pereiras of France. The Alhambra Decreewas revoked.
Spanish diplomacy exercised protection over Sephardis of the
Ottoman Empireand the independent Balkanic states succeeding it. The government of Miguel Primo de Riveradecreed in 1924 that every Sephardi could claim Spanish citizenship. This right was used by some refugees during the Second World War, including the Hungarian Jews saved by Ángel Sanz Brizand Giorgio Perlasca. This decree was again put to use to receive some Jews from Sarajevoduring the Bosnian War.
Despite some calls to the effect [ [http://noticias.ya.com/local/andalucia/07/10/2006/mesa-propuesta-iu.html "La Mesa exige mayoría cualificada para debatir la propuesta de IU sobre derecho preferente de moriscos a la nacionalidad"] , Ya.com, 7 October 2006] no similar right of return has ever been recognised for those of
Citizenship law of Ukraine
A non-exhaustive list of other countries believed to have similar laws is
South Korea, Hungary, Moldova, Slovakiaand Ukraine. Similarly, the Liberian constitution (currently defunct and being rewritten) allows only people "of Negro descent" (regardless of ethno-national affiliation) to become citizens. As with other laws enacting rights of return, many of the laws in these countries appear to reflect a desire by governments to guarantee a safe haven to diaspora populations, particularly those assumed to be living under precarious conditions.
* [http://www.letthemreturn.com/ Let Them Return - The Chagos People's Homeland Campaign]
* [http://www.mfa.gov.il/MFA/MFAArchive/1950_1959/Law%20of%20Return%205710-1950 Law of Return, 1950] —Government of the State of Israel
* [http://network.idrc.ca/uploads/user-S/10576079920Session_2_Eyal_Benvinisti_paper.doc The Right of Return in International Law] by Eyal Benvenisti
* [http://www.irac.org/article_e.asp?artid=199 The problem is how to become Israeli] - Amon Rubenstein, "
* [http://www.jewishvirtuallibrary.org/jsource/Peace/refreturn.html Do Palestinian Refugees Have a Right to Return to Israel?] by Ruth Lapidoth
* [http://www.aijac.org.au/resources/reports/international_law.pdf International Law and the Arab-Israeli Conflict] by Julius Stone
* [http://www.arts.mcgill.ca/mepp/new_prrn/research/papers/abusitta.htm The Feasibility of the Right of Return] by Salman Abu-Sittah
* [http://www.badil.org/Publications/Briefs/Brief-No-08.htm Palestinian Refugees and the Right of Return: An International Law Analysis] by Gail J. Boling
* [http://www.al-awda.org/ Website of Al-Awda: The Palestine Right To Return Coalition]
Wall Street Journal, August 11, 2004. "War Echo: Ousted by Poland in 1945, Germans Want Homes Back"
Canadians of convenience
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Right of Return — The term applied to the long standing Palestinian demand for the absolute return to Israel of Arab refugees from the War of Independence (1948 49). Proponents legitimize the demand in an interpretation of United Nations General Assembly… … Historical Dictionary of Israel
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right of return — rights of Arabs that lived in Palestine before 1948 to return to their homes; rights of the banished and exiled to return to their lands … English contemporary dictionary
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Palestinian right of return — The Palestinian right of return (Arabic: حق العودة Ḥaqq al ʿawda ; Hebrew: זכות השיבה zkhut hashivah ) is a political position or principle asserting that Palestinian refugees, both first generation refugees and their descendants, have a right to … Wikipedia
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Return — Re*turn , n. 1. The act of returning (intransitive), or coming back to the same place or condition; as, the return of one long absent; the return of health; the return of the seasons, or of an anniversary. [1913 Webster] At the return of the year … The Collaborative International Dictionary of English