Sigurd (Old Norse: Sigurðr) is a legendary hero of
Norse mythology, as well as the central character in the "Völsunga saga". The earliest extant representations for his legend come in pictorial form from seven runestones in Sweden[ [http://www.foteviken.se/sweden/gastrik/arsunda/arsunda2.htm An article at the Museum of Foteviken, Sweden] , retrieved January 19, 2007.] and most notably the Ramsund carving(c. 1000) and the Gök Runestone( 11th century).
As Siegfried, he is the hero in the German "
Nibelungenlied", and Richard Wagner's operas "Siegfried" and " Götterdämmerung".
As Sivard Snarensven(d) he was the hero of several medieval Scandinavian ballads.
The name "Sigurðr" is not the same name as the German "Siegfried". The
Old Norseform would have been "Sigruþr", a form which appears in the Ramsund carvingthat depicts the legend. [ [http://www.runor.se/bra/bra63.htm Brate, E. (1922). "Sveriges runinskrifter". p. 126.] ] "Sivard" is another variant name for "Sigurðr"; these name forms all share the first element Sig-, which means victory.
In the "
Völsunga saga", Sigurd is the posthumous son of Sigmundand his second wife, Hiordis. Sigmund dies in battle when he attacks Odin(who is in disguise), and Odin shatters Sigmund's sword. Dying, Sigmund tells Hiordis of her pregnancy and bequeaths the fragments of his sword to his unborn son.
Hiordis marries King Alf, and then Alf decided to send Sigurd to
Reginas a foster. Regintempts Sigurd to greed and violence by first asking Sigurd if he has control over Sigmund's gold. When Sigurd says that Alf and his family control the gold and will give him anything he desires, Regin asks Sigurd why he consents to a lowly position at court. Sigurd replies that he is treated as an equal by the kings and can get anything he desires. Then Regin asks Sigurd why he acts as stableboy to the kings and has no horse of his own. Sigurd then goes to get a horse. An old man (Odin in disguise) advises Sigurd on choice of horse, and in this way Sigurd gets Grani, a horse derived from Odin's own Sleipnir.
Regintries to tempt Sigurd by telling him the story of the Otter's Gold. Regin's father was Hreidmar, and his two brothers were Ótrand Fafnir. Regin was a natural at smithing, and Otr was natural at swimming. Otr used to swim at Andvari's waterfall, where the dwarf Andvarilived. Andvari often assumed the form of a pike and swam in the pool.
One day, the
Æsirsaw Otr with a fish on the banks, thought him an otter, and Lokikilled him. They took the carcass to the nearby home of Hreidmarto display their catch. Hreidmar, Fafnir, and Regin seized the Æsir and demanded compensation for the death of Otr. The compensation was to stuff the body with gold and cover the skin with fine treasures. Loki got the net from the sea giantess Rán, caught Andvari (as a pike), and demanded all of the dwarf's gold. Andvari gave the gold, except for a ring. Loki took this ring, too, although it carried a curse of death on its bearer. The Æsir used this gold and stuffed Otr's body with gold and covered its skin in gold and covered the last exposed place (a whisker) with the ring of Andvari. Afterward, Fafnir killed Hreidmar and took the gold.
Sigurd agrees to kill Fafnir, who has turned himself into a dragon in order to be better able to guard the gold. Sigurd has Regin make him a sword, which he tests by striking the anvil. The sword shatters, so he has Regin make another. This also shatters. Finally, Sigurd has Regin make a sword out of the fragments that had been left to him by
Sigmund. The resulting sword, Gram, cuts through the anvil. To kill Fafnir the dragon, Regin advises him to dig a pit, wait for Fafnir to walk over it, and then stab the dragon. Odin, posing as an old man, advises Sigurd to dig trenches also to drain the blood, and to bathe in it after killing the dragon; bathing in Fafnir's blood confers invulnerability. Sigurd does so and kills Fafnir; Sigurd then bathes in the dragon's blood, which touches all of his body except for one of his shoulders where a leaf was stuck. Regin then asked Sigurd to give him Fafnir's heart for himself. Sigurd drinks some of Fafnir's blood and gains the ability to understand the language of birds. Birds advise him to kill Regin, since Regin is plotting Sigurd's death. Sigurd beheads Regin, roasts Fafnir's heart and consumes part of it. This gives him the gift of "wisdom" (prophecy).
Brynhildr, a " shieldmaiden," after killing Fafnir. She pledges herself to him but also prophesies his doom and marriage to another. (In "Völsunga saga", it is not clear that Brynhild is a Valkyrieor in any way supernatural.)
Sigurd went to the court of Heimar, who was married to Bekkhild, sister of Brynhild, and then to the court of
Gjúki, where he came to live. Gjuki had three sons and one daughter by his wife, Grimhild. The sons were Gunnar, Hogni and Guttorm, and the daughter was Gudrun. Grimhild made an "Ale of Forgetfulness" to force Sigurd to forget Brynhild, so he could marry Gudrun. Later, Gunnar wanted to court Brynhild. Brynhild's bower was surrounded by flames, and she promised herself only to the man daring enough to go through them. Only Grani, Sigurd's horse, would do it, and only with Sigurd on it. Sigurd exchanged shapes with Gunnar, rode through the flames, and won Brynhild for Gunnar.
Some time later, Brynhild taunted Gudrun for having a better husband, and Gudrun explained all that had passed to Brynhild and explained the deception. For having been deceived and cheated of the husband she had desired, Brynhild plots revenge. First, she refuses to speak to anyone and withdraws. Eventually, Sigurd was sent by Gunnar to see what was wrong, and Brynhild accuses Sigurd of taking liberties with her. Gunnar and Hogni plot Sigurd's death and enchant their brother, Guttorm, to a frenzy to accomplish the deed. Guttorm kills Sigurd in bed, and Brynhild kills Sigurd's three year old son Sigmund (named for Sigurd's father). Brynhild then wills herself to die, and builds a funeral pyre for Sigurd, Sigurd's son, Guttorm (killed by Sigurd) and herself. Sigurd and Brynhild had the daughter
Aslaugwho married Ragnar Lodbrok.
Sigurd and Gudrun are parents to the twins Sigmund (named after Sigurd's father) and
The Old Norse
Thidrekssaga(chapters 152-168) relates a slightly different tale, with Reginas the dragon and Mimiras his brother and foster father to Sigurd. In this version, King Sigmund returns home from travel to learn of accusations of his wife Sisibe's illicit relations with a thrall. He orders her tongue to be cut out in the forest as punishment. When one knight attempts to cut out her tongue, another intervenes; meantime Sisibe gives birth to a child and places it in a glass vessel which however is kicked into a river and travels downstream. It is found by a doe who nurses the young child, who is then subsequently found by a wise smith of the forest, Mimirwho names him Sigurd (although a few times the saga calls him Sigfred) and takes him as his own. But growing large and willful, Mimir gets rid of him by conspiring with his brother, Regin, a dragon, to kill him. But Sigurd slays the dragon and then slays his unloyal foster father. [Rank, Otto. The Myth of the Birth of the Hero. New York: Vintage, 1932, pp. 56-59. Haymes, Edward R., trans. The Saga of Thidrek of Bern. New York: Garland, 1988. ]
# how Sigurd is sitting naked in front of the fire preparing the dragon heart, from
Fafnir, for his foster-father Regin, who is Fafnir's brother. The heart is not yet fully roasted, and when Sigurd touches it, he burns himself and sticks his finger into his mouth. As he has tasted dragon blood (some blood was on the heart), he starts to understand the birds' song.
# The birds say that Regin will not keep his promise of reconciliation and will try to kill Sigurd, which causes Sigurd to cut off Regin's head.
# Regin is dead beside his own head, his smithing tools with which he reforged Sigurd's sword Gram are scattered around him, and
# Regin's horse is laden with the dragon's treasure.
# is the previous event when Sigurd killed Fafnir, and
Ótrfrom the saga's beginning.
Parallels in other legends
There are parallels in several European myths and legends.
The sword Sigmund draws from Barnstock is similar to the sword drawn by
King Arthurfrom the stone.
The story of Sigurd eating the heart of the dragon is very similar to the Irish story of
Fionn mac Cumhaileating the salmon of knowledge.
Sigurd's invulnerability and his weak point (in the
Nibelungenlied) are similar to those of the Greek hero Achilles, the Persian hero Esfandyar, and the Duryodhanastory of India's Mahabharataepic.
The Norwegian royal family claimed descent from Sigurd and the Volsungs. Furthermore, because dragons were seen as symbols of
Satanin medieval typologies, the story of Sigurd slaying Fafnir was often depicted in Christian churches in Scandinavia.
Adaptations of the legend
The best-known adaptation of the Sigurd legend is
Richard Wagner's cycle of music dramas " Der Ring des Nibelungen" (written between 1848 and 1874). The Sigurd legend is the basis of "Siegfried" and contributes the stories of " Die Walküre" and " Götterdämmerung". William Morris's epic poem "Sigurd the Volsung" (1870) is a major retelling of the story in English verse.
1884the French composer Ernest Reyerwrote the lesser-known opera "Sigurd", which has the benefit of condensing the story into one evening, with equally stirring music.
Arthur Rackhamdrew 70 vibrant renderings of the story for the book "Siegfried & The Twilight of the Gods", translated by Margaret Armour (1910).
This legend was also adapted into a movie, [http://www.imdb.com/title/tt0387541 Ring of the Nibelungs (2004).]
Diana L. Paxsonretold the story in her trilogy Wodan's Children: "The Wolf and the Raven" (1993), "The Dragons of the Rhine" (1995), and "The Lord of Horses" (1996). Stephan Grundyretold the story in his novel "Rhinegold" (1995).
'Siegfried' is also a
comicby the French artist Alex Alice, based on the Thidrekssaga (2007)
Final Fantasy VI, a thief and self-proclaimed "world's greatest swordsman" named Siegfried shows up occasionally.
The Faroese viking/
folk metalband Týr, has a song named "Regin Smiður", which is based on the a Faroese kvæði in three parts, "Sjúrðarkvæðið", which chronicles the life of Sigurd (Faroese: Sjúrður).
In the video game Shin Megami Tensei Persona 3, Sigurd (as Siegfried) can be obtained as the most powerful Persona of the Strength Arcana in the game.
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Look at other dictionaries:
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Sigurd — bzw. Sigurður ist ein männlicher Vorname. Inhaltsverzeichnis 1 Herkunft und Verbreitung 2 Bedeutung 3 Formen 4 Namenstage … Deutsch Wikipedia
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Sigurd II — de Norvège Sigurd II Munn (1133 1155) co roi de Norvège de 1136 à 1155 Un des fils d Harald IV de Norvège proclamé roi après la mort de son père par un parti de noble à 3 ans, tué à Bergen le 10 juin 1155. De diverses concubines, il laissa au… … Wikipédia en Français
Sigurd — Sigurd, UT U.S. town in Utah Population (2000): 430 Housing Units (2000): 147 Land area (2000): 1.045974 sq. miles (2.709061 sq. km) Water area (2000): 0.000000 sq. miles (0.000000 sq. km) Total area (2000): 1.045974 sq. miles (2.709061 sq. km)… … StarDict's U.S. Gazetteer Places
Sigurd, UT — U.S. town in Utah Population (2000): 430 Housing Units (2000): 147 Land area (2000): 1.045974 sq. miles (2.709061 sq. km) Water area (2000): 0.000000 sq. miles (0.000000 sq. km) Total area (2000): 1.045974 sq. miles (2.709061 sq. km) FIPS code:… … StarDict's U.S. Gazetteer Places
Sigurd — Sigurd. I. Mythische Person: 1) S. Sigmundson (S. Fafnisbani, d.i. der Fafnirtödter), Volsungs Enkel, Sigmunds Sohn von Hiördysur, welche ihn erst nach seines Vaters Tode bei ihrem zweiten Gemahl, König Hjalfrek von Dänemark, gebar, bei welchem… … Pierer's Universal-Lexikon
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Sigurd — Sigurd, s. Siegfried … Kleines Konversations-Lexikon
Sigurd — m Scandinavian: from an Old Norse personal name composed of the elements sigr victory + vöròr guardian. According to Scandinavian legend, a character of this name slew the dragon Fafnir, who was guarding an accursed treasure; according to Wagner… … First names dictionary