Dalmatian Italians

Dalmatian Italians
Dalmati italiani
Talijani u Dalmaciji
Regions with significant populations
Dalmatia, former Albania Veneta
Languages

Primarily Italian and Croatian

Religion

Roman Catholic

Dalmatian Italians are a mostly historical Italian national minority in the region of Dalmatia, part of the Republics of Croatia and Montenegro.

The Romanesque Cathedral of Zara (Zadar), the spiritual center of the Dalmatian Italians, in an old postcard

Contents

Characteristics

After the 1840s the ethnic group, that was nearly 20% of all Dalmatian population, suffered from an apparently constant trend of decreasing presence and now numbers only around 1,000 people. Throughout history, however, this group (though small in numbers in the last two centuries) exerted a disproportionally significant influence on the region.

They are currently represented in Croatia and Montenegro by the Italian National Community (Italian: Comunita Nazionale Italiana) (CNI). The Italo-Croatian minorities treaty recognizes the Italian Union (Unione Italiana) as the political party officially representing the CNI in Croatia.[1] The number of Dalmatian Italians in Croatia has fallen to 300, and the Italian Union concentrates on the Istrian region and the city of Rijeka (Fiume), which are home to the Istrian Italians who are the vast majority of the Italian minority in Croatia (numbering around 30,000 citizens).

In Dalmatia the most important centers of the CNI are in Split (Spalato), Zadar (Zara), and Kotor (Cattaro).[2] They have their own newspapers.[3]

History

Roman Dalmatia and the Middle ages

Roman Dalmatia was fully Latinized by 476 AD when the Western Roman Empire disappeared, according to scholar Theodor Mommsen in his book "The Provinces of the Roman Empire".

During the Barbarian Invasions Avars allied with certain Slavic tribes, invaded and plundered Byzantine Illyria. This eventually led to the settlement of different Slavic tribes in the Balkans. The original Roman population endured within the coastal cities and in the inhospitable Dinaric Alps (the latter were later known as "Morlachs" or Vlachs).

The Dalmatian cities retained their Romanic culture and language in cities such as Jadera (Zadar, Zara), Spalatum (Split, Spalato) and Ragusa (Dubrovnik). Their own vulgar Latin, developed in the Dalmatian language, a now extinct Romance language.

These coastal cities (politically part of the Byzantine Empire) maintained political, cultural and economic links with Italy, through the Adriatic sea. On the other side communications with the mainland were difficult because of the Dinaric Alps. Due to the sharp orography of Dalmatia, even communications between the different Dalmatian cities, occurred mainly trough the sea. This helped Dalmatian cities to develop a unique Romance culture, despite the mostly Slavicized mainland.

In 997 A.D. the Venetian Doge Pietro Orseolo II, following repeated complaints by the Dalmatian city-states, commanded the Venetian fleet that attacked the Narentine pirates. On the Ascension Day in 998, Pietro Orseolo assumed the title of "Dux Dalmatianorum" (Duke of the Dalmatians), associating it with his son Giovanni Orseolo.

It was the beginning of the Venetian influence in Dalmatia. However, while Venetian influence could always be felt, actual political rule over the province often changed hands between the Republic and other regional powers, namely the Byzantine Empire, the Kingdom of Croatia, and the Kingdom of Hungary.

Map of the Venetian Republic, circa 1000. The Republic is in dark red, borders in light red.

The Venetians could afford to concede relatively generous terms because their own principal aims was not the territorial aggrandizement sought by Hungary, but economic suppression of any potential commercial competitors on the eastern Adriatic. This aim brought on the necessity of enforced economic stagnation for the Dalmatian city states, while the Hungarian feudal system promised greater political and commercial autonomy.[4][5]

Hungary therefore also had its partisans; for in the Dalmatian city states, there were almost invariably two jealous political factions, each ready to oppose any measure advocated by its antagonist.[5] The origin of this division seems here to have been economic.[5] The farmers and the merchants who traded in the interior naturally favoured Hungary, their most powerful neighbour on land; while the seafaring community looked to Venice as mistress of the Adriatic.[5] In return for protection, the cities often furnished a contingent to the army or navy of their suzerain, and sometimes paid tribute either in money or in kind.[5]

The citizens clung to their municipal privileges, which were reaffirmed after the conquest of Dalmatia in 1102-1105 by Coloman of Hungary.[5] Subject to the royal assent they might elect their own chief magistrate, bishop and judges. Their Roman law remained valid.[5] They were even permitted to conclude separate alliances. No alien, not even a Hungarian, could reside in a city where he was unwelcome; and the man who disliked Hungarian dominion could emigrate with all his household and property.[5] In lieu of tribute, the revenue from customs was in some cases shared equally by the king, chief magistrate, bishop and municipality.[5] These rights and the analogous privileges granted by Venice were, however, too frequently infringed, Hungarian garrisons being quartered on unwilling towns, while Venice interfered with trade, with the appointment of bishops, or with the tenure of communal domains. Consequently the Dalmatians remained loyal only while it suited their interests, and insurrections frequently occurred.[5]

Zara made no exception, and four outbreaks are recorded between 1180 and 1345, although Zara was treated with special consideration by its Venetian masters, who regarded its possession as essential to their maritime ascendancy.[5]

The doubtful allegiance of the Dalmatians tended to protract the struggle between Venice and Hungary, which was further complicated by internal discord due largely to the spread of the Bogomil heresy; and by many outside influences, such as the vague suzerainty still enjoyed by the Eastern emperors during the 12th century; the assistance rendered to Venice by the armies of the Fourth Crusade in 1202; and the Tartar invasion of Dalmatia forty years later (see Trogir).[5]

Republic of Venice (1420 - 1796)

Dalmatian possessions of the Venetian Republic and the Republic of Ragusa in 1560.

In 1409, during the 20-year Hungarian civil war between King Sigismund and the Neapolitan house of Anjou, the losing contender, Ladislaus of Naples, sold his "rights" on Dalmatia to the Venetian Republic for a meager sum of 100,000 ducats. The more centralized merchant republic took control of the cities by the year 1420 (with the exception of the Republic of Ragusa), they were to remain under Venetian rule for a period of 377 years (1420 - 1797).[6] The southernmost area of Dalmatia (now part of coastal Montenegro) was called Venetian Albania during that time.

In these centuries a process of gradual "Venecization" took place among the native population. The Romance Dalmatians of the cities were the most susceptible because of their similar culture and were completely assimilated. The Venetian dialect, which was already the lingua franca of the Adriatic area, was adopted by the Latin Dalmatians of the cities (speakers of the Dalmatian), as their own vernacular language. This process was aided by the constant migration between the Adriatic cities and involved even the independent Ragusa and the port of Fiume.

The larger Slavic population proved more resistant, partly because of its size and the linguistic unsimilarity, and partly because the Slavs (Croats and Serbs) were mostly situated outside the cities (in the hinterland and the islands).

The Dalmatian language, however, had already influenced the Dalmatian dialect of the Croatian language, the Chakavian dialect, with the Venetian dialect influencing the Albanian language.[7] Starting from the 15th century, Italian replaced Latin as the language of culture in the Venetian Dalmatia and in the Republic of Ragusa. This resulted in a process of partial assimilation of the Slavic population, which was already present in the coastal cities and islands for several centuries (particularly in Spalatum and Ragusa).

On the other hand, more and more Slavs (Catholic and Orthodox) were pushed into Venetian Dalmatia, to escape the Ottomans. This resulted in an increase of the Slavic presence in the cities.

Napoleonic era (1797 - 1815)

In 1797, during the Napoleonic wars, the Republic of Venice was dissolved. The former Venetian Dalmatia was included in the Napoleonic Kingdom of Italy from 1805 to 1809 (the Republic of Ragusa was included in 1808), and in Illyrian Provinces from 1809. After the final defeat of Napoleon, the entire territory was granted to the Austrian Empire by the Congress of Vienna in 1815. This marked the beginning of 100 years (1815–1918) of Austrian rule in Dalmatia.

Austrian Empire (1815 - 1918)

"Distribution of Races in Austria–Hungary" from the Historical Atlas by William R. Shepherd, 1911.

During the period of the Austrian Empire, the Kingdom of Dalmatia was a separate administrative unit.

After the revolutions of 1848 and after the 1860s, as a result of the romantic nationalism, two factions appeared.

The Italian or Autonomist faction (or the "Irredentist faction"), whose political goals of which varied from autonomy within the Austro-Hungarian Empire, to a political union with Italy.

The Croatian faction (later called Unionist faction or "Puntari"), led by the People's Party and, to a lesser extent, the Party of Rights, both of which advocated the union of Dalmatia with Croatia-Slavonia which were under Hungarian administration. The political alliances in Dalmatia shifted over time. At the beginning, the Unionists and Autonomists were allied together, against the centralism of Vienna. After a while, when the national question came to prominence, they split.

In 1867, the Empire was reorganized as the Austro-Hungarian Empire. Rijeka and the Kingdom of Croatia-Slavonia were assigned to the Hungarian part of the Empire, while Dalmatia and Istria remained in the Austrian part.

The Unionist faction won the elections in Dalmatia in 1870, but they were prevented from following through with the merge with Croatia and Slavonia due to the intervention of the Austrian imperial government.

The Austrian century was a time of decline for the Dalmatian Italians. Starting from the 1840s, large numbers of the Italian minority were passively croatized, or had emigrated as a consequence of the unfavorable economic situation.

According to the linguist Matteo Bartoli, by the end of the Venetian rule, 33% of the Dalmatian population was Italian-speaking.[8]

According to two Austro-Hungarian censi,[9] the Dalmatian Italians formed 12.5% of the population in 1865, and 3.1% in 1890.

The interwar period (1918 - 1941)

Ethnic distribution in Istria and in the northern Dalmatian islands in 1910:
  Croats

Following the conclusion of World War I and the disintegration of Austria-Hungary, the vast majority of Dalmatia became part of the newly formed Kingdom of Serbs, Croats and Slovenes (later renamed the Kingdom of Yugoslavia).

Italy entered the war on the side of the Entente in 1915, after the secret London Pact, which granted to Italy a large portion of Dalmatia. However, the pact was nullified in the Treaty of Versailles due to the objections of American president Woodrow Wilson and the South Slavic delegations. Apart from Istria (and later Rijeka), Italy nevertheless received the city of Zara, along with the islands of Cherso, Lussino, and Lagosta. A large number of Italians (allegedly nearly 20,000) moved from the areas of Dalmatia assigned to Yugoslavia and resettled in Italy (mainly in Zara).

Relations with the Kingdom of Yugoslavia were severely affected and constantly remained tense, because of the dispute over Dalmatia and because of the lengthy dispute over the city-port of Fiume, which had to become a free state according to the League of Nations, but was occupied by Italian rebels led by the writer Gabriele d'Annunzio. In 1924 the Treaty of Rapallo divided the city between Italy and Yugoslavia ().

In 1922 Fascism came to power in Italy. The fascist policies included strong nationalistic policies. Minority rights were severely reduced. This included the shutting down of educational facilities in Slavic languages, forced Italianization of citizen's names, and the brutal persecution of dissenters.

In Zara some Croats left, due to these oppressive policies of the fascist government. Same happened with the Italian minority in Jugoslavia. In fact Italian minorities living in Yugoslavia had some degree of protection, according to the Rapallo Treaty (such as Italian citizenship and primary instruction).

All this increased the intense resentment between the two ethnic groups. Where in 19th century there was conflict only on the upper classes, there was now an increasing mutual hatred present in varying degrees among the entire population.

World War II and post-war

The Kingdom of Yugoslavia was invaded by the Wehrmacht in 1941 and parts of Dalmatia were annexed to Italy as the Governatorate of Dalmatia (Governatorato di Dalmazia) with Zara as its capital. The local population was subject to violent forced italianization by the fascist government. Several concentration camps were established by Italian authorities to house these "enemies of the state", including the infamous Gonars and Rab concentration camps. The Italian authorities were not able to maintain full control over the hinterland and the interior of the islands, however, and they were partially controlled by the Yugoslav Partisans after 1943.

Following the Italian capitulation of 1943, the German Army (Wehrmacht Heer) took over the occupation after a short period of Partisan control (officially, the Governorship of Dalmatia was handed to the control of the puppet Independent State of Croatia). During this period a large proportion of the coastal city population volunteered to join the Partisans (most notably that of Split, where a third of the total population left the city), while many Italian garrisons deserted to fight as Partisan units and still others were forced to surrender their weapons and equipment. As Soviet troops advanced in the Balkans in 1944, a small-scale evacuation took place in Zadar, while Marshall Tito's Partisans (since 1942 recognized as Allied troops) simultaneously moved to liberate the remainder of Axis-occupied Dalmatia. Split was henceforth the provisional capital of Allied-liberated Croatia.

In 1943-44 the city of Zadar suffered 54 air raids by the Allies and it was severely damaged, with heavy civilian casualties. Many civilians had already escaped to Italy when the Partisans liberated the city.

After World War II Italy ceded all remaining Italian areas in Dalmatia to the new SFR Yugoslavia. This was followed by a further emigration, referred to as the Istrian exodus, of nearly all the remaining Italians in Dalmatia. Italian language schools in Zadar were closed in 1953, due to a dispute between Italy and Yugoslavia over Trieste. Currently there are around 300 Italians in Croatian Dalmatia, and around 500 in coastal Montenegro. In 2010 a kindergarten for the small Italian community of Zara was going to be opened, promoted by the local Italian association of Rina Villani, but was suddenly closed by Croatian authorities.[clarification needed]

Population decline

Reasons

There are several reasons for the decrease of the Dalmatian Italian population following the rise of European nationalism in the 19th century:[10]

  • The conflict with the Austrian rulers caused by the Italian "Risorgimento".
  • The emergence of Croatian nationalism and Italian irredentism (see Risorgimento), and the subsequent conflict of the two.
  • The emigration of many Dalmatians toward the growing industrial regions of northern Italy before World War I.

Stages

The process of the decline had various stages[11]:

  • Under the Austrian starting from the 1840s, as a result of the age of Nationalism, the birth of Italian irredentism, and the resulting conflict with the Croatian majority and the Austrian rulers.
  • After World War I, as a result of the creation of the Kingdom of Yugoslavia (where all Dalmatia was included (save Zadar and some northern Dalmatian islands), there was an emigration of a large number of Dalmatian Italians, mainly toward Zadar.
  • During World War II, Italy occupied large chunks of the Yugoslav coast and created the Governorship of Dalmatia (Governatorato di Dalmazia) (1941–1943), with three Italian provinces, Zadar, Split and Kotor. Zadar was bombed by the Allies and heavily damaged in 1943-44, with numerous civilian casualties. The most of the population moved to Italy.
  • After World War II Italy ceded all remaining Italian areas in Dalmatia to the new SFR Yugoslavia. This was followed by a massive emigration of nearly all the remaining Dalmatian Italians. Currently there are only 800 of them in all Dalmatia.

Modern-day presence in Dalmatia

Following the Italian emigration from Dalmatia[12] following World War II, the Dalmatian Italians were reduced to 300 in Croatian Dalmatia and 500 in Montenegro.

They are to be found in coastal cities:

The Dalmatian Italians were a fundamental presence in Dalmatia, when the process of political unification of the Italians, Croats and Serbs started at the beginning of the 19th century. The 1816 Austro-Hungarian census registered 66,000 Italian speaking people between the 301,000 inhabitants of Dalmatia, or 22% of the total dalmatian population.[13]

After those years their presence constantly decreased, until their nearly disappearance after WWII. That means that in nearly two centuries the Dalmatian Italians' presence went down from nearly a quarter of the total population of Dalmatia, to a mere 300 in Croatia and 500 in Montenegro.

Main Dalmatian Italian associations

In contemporary Dalmatia there are several associations of Dalmatian Italians, mainly located in important coastal cities:

  • The Italian Community of Zadar (Comunità Italiana di Zara). Founded in 1991 in Zadar, with an Assembly of 236 members. The current president is Rina Villani (who has been recently elected [14] in the Zadar county, or Županija). The former president of the CI, Dr. Libero Grubišić, started the first Italian courses in the city after the close of all the Italian school in Zadar in 1953. The actual vice president, Silvio Duiella, has promoted the creation of an Italian Choral of Zadar under the direction of Adriana Grubelić. In the new offices, the CI has a library and organizes several courses of Italian and conferences. [15]
  • The Italian Community of Split (Comunità Italiana di Spalato). Was created in 1993 in Split, with an office near the city's trademark Riva seashore. The president is Eugenio Dalmas and the legal director is Mladen Dalbello. In the office, the CI organises Italian language courses and conferences.[16] This CI has 97 members.
  • The Italian Community of Mali Lošinj (Comunità Italiana di Lussinpiccolo). Created in 1990 in the northern Dalmatian island of Lošinj. This CI was founded thanks to Stelio Cappelli (first president) in this little island, that was part of the Kingdom of Italy from 1918 to 1947. It has 461 members under the actual leadership of Anna Maria Saganici, Livia Andrijčić and Andrino Maglievaz. The activities are run in a place offered by the local authorities. The library has been donated by the local Rotary Club.[17]
  • The Italian Community of Kotor (Comunità Italiana di Cattaro), in Kotor is being registered officially (with the "Unione Italiana") as the Italian Community of Montenegro (Comunità degli Italiani del Montenegro). In connection with this registration, the "Center for Dalmatian Cultural Research" (Centro di Ricerche Culturali Dalmate) has opened in 2007 the Venetian house in Kotor to celebrate the Venetian heritage in coastal Montenegro.
  • The "Dante Alighieri" Association. The "Dante Alighieri" is an Italian government organization that promotes Italian language in the world, with the help of the Italian speaking communities outside Italy. In Dalmatia is actually present in:
- Zadar [18]
- Split [19]
- Dubrovnik [20]
- Kotor [21]

In the city of Rijeka (Fiume), that geographer Vialli considers partially Dalmatian, 7,000 Italians have a local Italian Community,[22] the Dante Alighieri [23] and the Italian Drama (Dramma Italiano) (a theatre organization in Italian language, based in the Croat National Theatre Ivan Zajc).

Dalmatian-Italian diaspora

A large number of Dalmatian Italians participated in the Istrian Exodus from territories of the Kingdom of Italy obtained by SFR Yugoslavia after World War 2. Many thousands moved to Italy, with many continuing to live in a suburb of Rome often referred to as the Quartiere Giuliano-Dalmata. Some have become world renowned, such as the fashion designer Ottavio Missoni, the writer Enzo Bettiza, and the industrial tycoon Giorgio Luxardo, founder of the Maraschino liquor distillery.

Others were part of the general Italian diaspora, some relocating as displaced persons to other countries, especially to Australia, the United States, Canada and Argentina.

Culture

Old Zadra city gates.

The British Encyclopedia states that:

"....The monuments left in Dalmatia by the Romans are numerous and precious. They are chiefly confined to the cities; for the civilization of the country was always urban, just as its history is a record of isolated city-states rather than of a united nation. Beyond the walls of its larger towns, little was spared by the barbarian Goths, Avars and Slavs; and the battered fragments of Roman work which mark the sites of Salona, near, and of many other ancient cities, are of slight antiquarian interest and slighter artistic value. Among the monuments of the Roman period, by far the most noteworthy in Dalmatia, and, indeed, in the whole Balkan Peninsula, is the Palace of Diocletian at Spalato. Dalmatian architecture was influenced by Constantinople in its general character from the 6th century until the close of the tenth. The oldest memorials of this period are the vestiges of three basilicas, excavated in Salona, and dating from the first half of the 7th century at latest. Then from Italy came the Romanesque. The belfry of S. Maria, at Zara, erected in 1105, is first in a long list of Romanesque buildings. At Arbe there is a beautiful Romanesque campanile which also belongs to the 12th century; but the finest example in this style is the cathedral of Trail. The 14th century Dominican and Franciscan convents in Ragusa are also noteworthy. Romanesque lingered on in Dalmatia until it was displaced by Venetian Gothic in the early years of the 15th century. The influence of Venice was then at its height. Even in the relatively hostile Republic of Ragusa the Romanesque of the custom-house and Rectors' palace is combined with Venetian Gothic, while the graceful balconies and ogee windows of the Prijeki closely follow their Venetian models. In 1441 Giorgio Orsini of Zara, summoned from Venice to design the cathedral of Sebenico, brought with him the influence of the Italian Renaissance. The new forms which he introduced were eagerly imitated and developed by other architects, until the period of decadence - which virtually concludes the history of Dalmatian art - set in during the latter half of the 17th century. Special mention must be made of the carved woodwork, embroideries and plate preserved in many churches. The silver statuette and the reliquary of St. Biagio at Ragusa, and the silver ark of St. Simeon at Zara, are fine specimens of Italian jewelers' work, ranging in date from the 11th or 12th to the 17th century...".

In the XIX century the cultural influence from Italy originated the editing in Zadar of the first dalmatian newspaper, in Italian and Croatian: Il Regio Dalmata - Kraglski Dalmatin, founded and published by the Italian Bartolomeo Benincasa in 1806.

The Regio Dalmata - Kraglski Dalmatin was stamped in the tipography of Antonio Luigi Battara and was the first done in croat language.

The Dalmatian Italians contributed to the cultural development of theater and opera in Dalmatia. The Zara "Teatro Verdi" was their main symbol until 1945.[24]

Contemporary notable Dalmatian Italians

Ottavio Missoni

Small list of notable "Dalmatian Italians"

a) in Italy:

  • Enzo Bettiza, journalist and international writer from Split
  • Ottavio Missoni, international fashion designer from Dubrovnik
  • Renzo de' Vidovich, writer and director of "Il Dalmata" it:Renzo de'Vidovich
  • Franco Luxardo, mayor of the "Free commune of Zadar in exile" (Libero Comune di Zara in esilio)
  • Giorgio Luxardo, owner of the most famous "Maraschino" liquor distillery
  • Simone Filippo Stratico, writer and university professor
  • Tullio Crali, futurist painter [25]
  • Secondo Raggi, Zadar painter [26]
  • Franco Ziliotto, Zadar painter [27]
  • Waldes Coen, Split sculptor [28]
  • Giuseppe Lallich, Split painter [29]
  • Secondo Raggi Karuz artist from Zadar [30].

b) in Croatia:

  • Rina Villani, president of the Italian community in Zadar (Comunità degli Italiani di Zara)
  • Eugenio Dalmas, president of the Italian community in Split (Comunità degli Italiani di Spalato)
  • Adriana Grubelić, director of the Italian Choral Society of Zadar [31]

Organizations and periodicals

Many Dalmatian Italians are organized in associations such as:

  • Associazione nazionale Venezia Giulia e Dalmazia[32]
  • Comunità di Lussinpiccolo [33].
  • Comunità chersina nel mondo [34]
  • Libero Comune di Zara in esilio (Free Commune of Zadar in exile)
  • Libero Comune di Fiume in esilio(Free Commune of Fiume/Rijeka in exile)
  • Società Dalmata di Storia Patria[35]

The most popular periodical for Dalmatian Italians is Il Dalmata, published in Trieste by Renzo de' Vidovich. [36]

See also

References

  1. ^ Unione Italiana - Talijanska unija - Italijanska Unija
  2. ^ Main CNI centers
  3. ^ Dalmatian Italian Media
  4. ^ Encyclopedia Britannica 1911; Illyria
  5. ^ a b c d e f g h i j k l Encyclopedia Britannica 1911; Dalmatia
  6. ^ http://www.zum.de/whkmla/region/balkans/croat13011526.html History: 1301 to 1526 AD
  7. ^ Bartoli, Matteo. Le parlate italiane della Venezia Giulia e della Dalmazia
  8. ^ Seton-Watson, "Italy from Liberalism to Fascism, 1870-1925". pag. 107
  9. ^ Perselli, Guerrino. I censimenti della popolazione dell'Istria, con Fiume e Trieste, e di alcune città della Dalmazia tra il 1850 ed il 1936
  10. ^ Seton-Watson, Italy from Liberalism to Fascism, 1870-1925. pag. 47-48
  11. ^ Colella, Amedeo. L'esodo dalle terre adriatiche. Rilevazioni statistiche. pag 54
  12. ^ Petacco, Arrigo. L'esodo, la tragedia negata degli italiani d'Istria, Dalmazia e Venezia Giulia
  13. ^ Montani, Carlo. Venezia Giulia, Dalmazia - Sommario Storico - An Historical Outline
  14. ^ www.dalmaziaeu.it
  15. ^ www.unione-italiana.hr
  16. ^ www.unione-italiana.hr
  17. ^ www.unione-italiana.hr
  18. ^ www.ladante.it
  19. ^ www.ladante.it
  20. ^ www.ladante.it
  21. ^ www.ladante.it
  22. ^ Unione Italiana - Talijanska unija - Italijanska Unija
  23. ^ www.ladante.it
  24. ^ Teatro Verdi
  25. ^ www.archimagazine.com/
  26. ^ http://www.jointex.it
  27. ^ www.leganazionale.it
  28. ^ http://www.google.it
  29. ^ www.exibart.com
  30. ^ www.jointex.it/argam
  31. ^ [1] "...ha visto poi la presidente della comunità italiana di Zara, Rina Villani e Adriana Grubelić, componente della stessa comunità."
  32. ^ www.anvgd.it
  33. ^ www.lussinpiccolo-italia.net
  34. ^ www.comunitachersina.com
  35. ^ www.sddsp.it/chi.htm
  36. ^ www.dalmaziaeu.it

Bibliography

  • Bartoli, Matteo. Le parlate italiane della Venezia Giulia e della Dalmazia. Tipografia italo-orientale. Grottaferrata 1919.
  • Colella, Amedeo. L'esodo dalle terre adriatiche. Rilevazioni statistiche. Edizioni Opera per Profughi. Roma, 1958
  • Čermelj, Lavo. Sloveni e Croati in Italia tra le due guerre. Editoriale Stampa Triestina, Trieste, 1974.
  • Montani, Carlo. Venezia Giulia, Dalmazia - Sommario Storico - An Historical Outline. terza edizione ampliata e riveduta. Edizioni Ades. Trieste, 2002
  • Perselli, Guerrino. I censimenti della popolazione dell'Istria, con Fiume e Trieste, e di alcune città della Dalmazia tra il 1850 e il 1936. Centro di ricerche storiche - Rovigno, Trieste - Rovigno 1993.
  • Petacco, Arrigo. L'esodo, la tragedia negata degli italiani d'Istria, Dalmazia e Venezia Giulia, Mondadori, Milano, 1999.
  • Pupo, Raoul; Spazzali, Roberto. Foibe. Bruno Mondadori, Milano 2003.
  • Rocchi, Flaminio. L'esodo dei 350.000 giuliani, fiumani e dalmati. Difesa Adriatica editore. Roma, 1970
  • Seton-Watson, "Italy from Liberalism to Fascism, 1870-1925", John Murray Publishers, Londra 1967.
  • Tomaz, Luigi, Il confine d'Italia in Istria e Dalmazia, Foreword by Arnaldo Mauri, Think ADV, Conselve, 2007.
  • Tomaz Luigi, In Adriatico nel secondo millennio, Foreword by Arnaldo Mauri, Think ADV, Conselve, 2010.

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