The Foundations of the Nineteenth Century

The Foundations of the Nineteenth Century (Die Grundlagen des neunzehnten Jahrhunderts, 1899) was the best-selling work by Houston Stewart Chamberlain. In it he advances various racist and especially völkisch antisemitic theories on how he saw the Aryan race as superior to others, and the Teutonic peoples as a positive force in European civilization and the Jews as a negative one. Chamberlain was a germanophile who adopted German citizenship and wrote most of his works in German (on numerous subjects, from biographies to biology).

Contents

Synopsis

Published in German, the book focuses on the controversial notion that Western civilization is deeply marked by the influence of the Teutonic peoples. Chamberlain grouped all European peoples—not just Germans, but Celts, Slavs, Greeks, and Latins—into the "Aryan race", a race built on the ancient Proto-Indo-European culture. At the helm of the Aryan race, and, indeed, all races, were the Nordic or Teutonic peoples.

Certain anthropologists would fain teach us that all races are equally gifted; we point to history and answer: that is a lie! The races of mankind are markedly different in the nature and also in the extent of their gifts, and the Germanic races belong to the most highly gifted group, the group usually termed Aryan... Physically and mentally the Aryans are pre-eminent among all peoples; for that reason they are by right ... the lords of the world. Do we not see the homo syriacus develop just as well and as happily in the position of slave as of master? Do the Chinese not show us another example of the same nature?[1]

Chamberlain's book focused on the claim that the Teutonic peoples were the heirs to the empires of Greece and Rome, something which Charlemagne and some of his successors also believed. He argued that when the Germanic tribes destroyed the Roman Empire, Jews and other non-Europeans already dominated it. The Germans, therefore, saved Western civilization from Semitic domination. Chamberlain's thoughts were influenced by the writings of Arthur de Gobineau who had argued the superiority of the "Aryan race". This term was increasingly being used to describe Caucasian or European peoples, as opposed to Jews, who were conceptualised as "infusing Near Eastern poison into the European body politic". For Chamberlain the concept of an Aryan race was not simply defined by ethno-linguistic origins. It was also an abstract ideal of a racial elite (see Racism). The Aryan, or 'noble' race was always in the process of creation as superior peoples supplanted inferior ones in evolutionary struggles for survival.

Building somewhat on the theories of de Gobineau and Georges Vacher de Lapouge, Chamberlain developed a relatively complex theory relating racial origins, physical features and cultural traits. According to Chamberlain, the modern Jew (Homo judaeica) mixes some of the features of the Hittite (H. syriaca) - notably the "Jewish nose", retreating chin, great cunning and fondness for usury[2] and of the true Semite - the Bedouin Arab (H. arabicus), in particular the dolichocephalic (long and narrow) skull, the thick-set body, and a tendency to be anti-intellectual and destructive.[3] According to this theory, the product of this miscegenation was compromised by the great differences between these two stocks:

All historically great races and nations have been produced by mixing; but wherever the difference of type is too great to be bridged over, then we have mongrels. That is the case here. The crossing between Bedouin and Syrian was — from an anatomical point of view — probably worse than that between Spaniard and South American Indian.[4]

Chamberlain also considered the Berbers from North Africa as belonging to the Aryan family.

The noble Moor of Spain is anything but a pure Arab of the desert, he is half a Berber (from the Aryan family) and his veins are so full of Gothic blood that even at the present day noble inhabitants of Morocco can trace their descent back to Teutonic ancestors.[5]

Chamberlain (who had graduate training in biology), rejected Darwinism, evolution and social Darwinism and instead emphasized "gestalt" which he said derived from Goethe. Chamberlain said that Darwinism was the most abominable and misguided doctrine of the day.[6]

Chamberlain used an old biblical notion of the ethnic make up of Galilee to argue that while Jesus may have been Jewish by religion, he was probably not Jewish by race. During the inter-war period, certain pro-Nazi theologians developed these ideas as part of the manufacture of an Aryan Jesus.

Reception

The Foundations sold extensively: eight editions and 60,000 copies within ten years, 100,000 copies by the outbreak of World War I and 24 editions and more than a quarter of a million copies by 1938.[7]

The 1911 translation received positive reviews in most of the English press. It was praised in The Spectator as "a monument of erudition"; the Birmingham Post said that it was "glowing with life, packed with fresh and vigorous thought"; the Glasgow Herald thought that it would be difficult to "over-estimate the stimulating qualities of the book." In the Times Literary Supplement it was declared to be "one of the books that really mattered". In the left-wing Fabian News George Bernard Shaw called it a "historical masterpiece". Those who failed to read it, he continued, would be unable to talk intelligently about contemporary sociological and political problems. In the U.S., Theodore Roosevelt, altogether more cautious, highlighted the extreme bias of the author, a judgement that seems to have escaped other contemporary readers, but praised Chamberlain's denunciation of social egalitarianism.

The book was important to Wilhelm II, who became Chamberlain's friend (the two held a correspondence), and as a "spiritual" foundation of the Third Reich. Chamberlain's ideas on race were greatly influential to Adolf Hitler, who readily adapted them into his Nazi ideology; Chamberlain himself joined the Nazi party, and both Hitler and Goebbels visited Chamberlain whilst on his deathbed.

Publishing history

The U.S. Library of Congress owns and lists six distinct editions or imprints of this text for the following years: 1911, 1912, 1913 (two), 1968, and 2005.

See also

Notes

Primary reference

LC Control No.: a 11000252
Type of Material: Book (Print, Microform, Electronic, etc.)
Personal Name: Chamberlain, Houston Stewart, (1855-1927)
Main Title: The Foundations of the Nineteenth Century, by Houston Stewart Chamberlain;
a translation from the German: by John Lees, MA, with an introduction by Lord Redesdale.
Published/Created: London, New York, John Lane, 1911.
Related Names: Lees, John, translator
Description: 2 v. illus., maps. 22 cm.
Subjects: Nineteenth century
History--Philosophy
Civilization--History
LC Classification: CB83 .C45 1911
Dewey Class No.: 901
Other System No.: (OCoLC)1219756

External links


Wikimedia Foundation. 2010.

Look at other dictionaries:

  • Foundations of the Nineteenth Century —    See Chamberlain, Houston Stewart …   Historical dictionary of Weimar Republik

  • Logic and the philosophy of mathematics in the nineteenth century — John Stillwell INTRODUCTION In its history of over two thousand years, mathematics has seldom been disturbed by philosophical disputes. Ever since Plato, who is said to have put the slogan ‘Let no one who is not a geometer enter here’ over the… …   History of philosophy

  • Biology (Philosophy of) in the nineteenth century — Philosophy of biology in the nineteenth century Jagdish Hattiangadi THE PHILOSOPHY OF BIOLOGY The emergence of biology as a unified subject Students of history and of biology share a common delight: as they study the details of any subject, they… …   History of philosophy

  • The Myth of the Twentieth Century — Alfred Rosenberg The Myth of the Twentieth Century (German: Der Mythus des zwanzigsten Jahrhunderts) is a book by Alfred Rosenberg, one of the principal ideologues of the Nazi party and editor of the Nazi paper Völkischer Beobachter …   Wikipedia

  • Nineteenth-century Dutch literature — Main article: Dutch literature This article deals with literature written in Dutch during the nineteenth century in the Dutch speaking regions (The Netherlands, Belgium, Dutch East Indies). The last years of the 18th century, which had seen… …   Wikipedia

  • Nineteenth-century theatre — Richard Wagner s Bayreuth Festival Theatre …   Wikipedia

  • France in the twentieth century — For specific information on today s France, see France and Portal:France. The History of France from 1914 to the present includes: the later years of the Third Republic (1871–1941) World War I (1914–18) World War II (1939–45) the Fourth Republic… …   Wikipedia

  • The Benedictine Order —     The Benedictine Order     † Catholic Encyclopedia ► The Benedictine Order     The Benedictine Order comprises monks living under the Rule of St. Benedict, and commonly known as black monks . The order will be considered in this article under… …   Catholic encyclopedia

  • The Irish (in Countries Other Than Ireland) —     The Irish (in countries other than Ireland)     † Catholic Encyclopedia ► The Irish (in countries other than Ireland)     I. IN THE UNITED STATES     Who were the first Irish to land on the American continent and the time of their arrival are …   Catholic encyclopedia

  • The Carthusian Order —     The Carthusian Order     † Catholic Encyclopedia ► The Carthusian Order     The name is derived from the French chartreuse through the Latin cartusia, of which the English charterhouse is a corruption. For the foundation of the order see the… …   Catholic encyclopedia


Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”

We are using cookies for the best presentation of our site. Continuing to use this site, you agree with this.