Trail of Tears

Sign for the Trail of Tears National Historic Trail.

The Trail of Tears is a name given to the forced relocation and movement of Native American nations from southeastern parts of the United States following the Indian Removal Act of 1830. The removal included many members of the Cherokee, Muscogee (Creek), Seminole, Chickasaw, and Choctaw nations, among others in the United States, from their homelands to Indian Territory (eastern sections of the present-day state of Oklahoma). The phrase originated from a description of the removal of the Choctaw Nation in 1831.[1] Many Native Americans suffered from exposure, disease and starvation en route to their destinations. Many died, including 4,000 of the 15,000 relocated Cherokee.[2]

In 1831, the Cherokee, Chickasaw, Choctaw, Muscogee-Creek, and Seminole (sometimes collectively referred to as the Five Civilized Tribes) were living as autonomous nations in what would be called the American Deep South. The process of cultural transformation (proposed by George Washington and Henry Knox) was gaining momentum, especially among the Cherokee and Choctaw.[3] Andrew Jackson continued and renewed the political and military effort for the removal of the Native Americans from these lands with the passage of the Indian Removal Act of 1830.

In 1831 the Choctaw were the first to be removed, and they became the model for all other removals. After the Choctaw, the Seminole were removed in 1832, the Creek in 1834, then the Chickasaw in 1837, and finally the Cherokee in 1838.[4] After removal, some Native Americans remained in their ancient homelands - the Choctaw are found in Mississippi, the Seminole in Florida, the Creek in Alabama, and the Cherokee in North Carolina. A limited number of non-native Americans (including African-Americans - usually as slaves) also accompanied the Native American nations on the trek westward.[4] By 1837, 46,000 Native Americans from these southeastern states had been removed from their homelands thereby opening 25 million acres (100,000 km2) for predominantly white settlement.[4]

The fixed boundaries of these autonomous tribal nations, comprising large areas of the United States, were subject to continual cession and annexation prior to 1830, in part due to pressure from squatters and the threat of military force in the newly declared U.S. territories -- federally administered regions whose boundaries supervened upon the Native treaty claims. As these territories became U.S. states, state governments sought to dissolve the boundaries of the Indian nations within their borders, which were independent of state jurisdiction, and to expropriate the land therein. These pressures were magnified by U.S. population growth and the expansion of slavery in the South.[5]


Legal background

The territorial boundaries claimed as sovereign and controlled by the Native American nations living in what was then known as the Indian Territories -- the portion of the early United States east of the Mississippi River not yet claimed or allotted to individual settlers, prior to the establishment of the territory that was to become Oklahoma -- were fixed and determined by national treaties with the United States Federal government under terms recognizing these entities as dependent but internally sovereign, or autonomous nations under the sole jurisdiction of the Federal government.[5]

While retaining their tribal governance, which included a constitution or official council in tribes such as the Iroquois and Cherokee, many portions of the southeastern Native American nations had become partially or completely economically integrated into the economy of the region. This included the plantation economy in states such as Georgia, and the possession of slaves. These slaves were also forcibly relocated during the process of removal.[5] A similar process had occurred earlier in the territories controlled by the Confederacy of the Six Nations in what is now upstate New York prior to the British invasion and subsequent U.S. annexation of the Iroquois nation.

Under the history of U.S. treaty law, the territorial boundaries claimed by Federally recognized tribes received the same status under which the Southeastern tribal claims were recognized; until the following establishment of reservations of land, determined by the Federal government, which were ceded to the remaining tribes by de jure treaty, in a process that often entailed forced relocation. The establishment of the Indian Territory and the dissolution of Indian territories east of the Mississippi anticipated the establishment of the U.S. Indian reservation system, which was subsequently imposed on remaining Indian lands.

The statutory argument for Native American sovereignty persisted until the Supreme Court ruled in Cherokee Nation v. Georgia (1831), that (e.g.) the Cherokees were not a sovereign and independent nation, and therefore not entitled to a hearing before the court. However, in Worcester v. Georgia (1832), the court re-established limited internal sovereignty under the sole jurisdiction of the Federal government, in a ruling that both opposed the subsequent forced relocation and set the basis for modern U.S. case law.

While the latter ruling was famously defied by Jackson,[6] the actions of the Jackson administration were not isolated because state and federal officials had violated treaties without consequence, often attributed to military exigency, as the members of individual Native American nations were not automatically United States citizens and were rarely given standing in any U.S. court.

Compounding this was the fact that while citizenship tests existed for Native Americans living in newly annexed areas before and after forced relocation, individual U.S. states did not recognize tribal land claims, only individual title under State law, and distinguished between the rights of white and non-white citizens, who often had limited standing in court; and Indian removal was carried out under U.S. military jurisdiction, often by state militias. As a result, individual Native Americans who could prove U.S. citizenship were nevertheless displaced from newly annexed areas.[5] The military actions and subsequent treaties enacted by the Jackson and Van Buren administrations pursuant to the 1830 law are widely considered to have directly caused the expulsion or death of a substantial part of the Native Americans then living in the southeastern United States.

Choctaw voluntary removal

In 1832 a young 22-year-old Harkins wrote the Farewell Letter to the American People.

The Choctaw nation was in what are now the U.S. states of Alabama, Mississippi, and Louisiana. After a series of treaties starting in 1801, the Choctaw nation was reduced to 11,000,000 acres (45,000 km2). The Treaty of Dancing Rabbit Creek ceded the remaining country to the United States and was ratified in early 1831. The removals were only agreed to after a provision in the Treaty of Dancing Rabbit Creek allowed some Choctaw to remain. George W. Harkins would write to the citizens of the United States before the removals were to commence:

It is with considerable diffidence that I attempt to address the American people, knowing and feeling sensibly my incompetency; and believing that your highly and well improved minds would not be well entertained by the address of a Choctaw. But having determined to emigrate west of the Mississippi river this fall, I have thought proper in bidding you farewell to make a few remarks expressive of my views, and the feelings that actuate me on the subject of our removal ... We as Choctaws rather chose to suffer and be free, than live under the degrading influence of laws, which our voice could not be heard in their formation.

—-George W. Harkins, George W. Harkins to the American People[7]

Map of United States Indian Removal, 1830-1835. Oklahoma is depicted in light yellow-green.

Secretary of War Lewis Cass appointed George Gaines to manage the removals. Gaines decided to remove Choctaws in three phases starting in 1831 and ending in 1833. The first was to begin on November 1, 1831 with groups meeting at Memphis and Vicksburg. A harsh winter would batter the emigrants with flash floods, sleet, and snow. Initially the Choctaws were to be transported by wagon but floods halted them. With food running out, the residents of Vicksburg and Memphis were concerned. Five steamboats (the Walter Scott, the Brandywine, the Reindeer, the Talma, and the Cleopatra) would ferry Choctaws to their river-based destinations. The Memphis group traveled up the Arkansas for about 60 miles (97 km) to Arkansas Post. There the temperature stayed below freezing for almost a week with the rivers clogged with ice, so there would be no travel for weeks. Food rationing consisted of a handful of boiled corn, one turnip, and two cups of heated water per day. Forty government wagons were sent to Arkansas Post to transport them to Little Rock. When they reached Little Rock, Choctaw chief (thought to be Thomas Harkins or Nitikechi) quoted to the Arkansas Gazette that the removal was a "trail of tears and death."[8] The Vicksburg group was led by an incompetent guide and was lost in the Lake Providence swamps.

Alexis de Tocqueville, French political thinker and historian.

Alexis de Tocqueville, the French philosopher, witnessed the Choctaw removals while in Memphis, Tennessee in 1831,

In the whole scene there was an air of ruin and destruction, something which betrayed a final and irrevocable adieu; one couldn't watch without feeling one's heart wrung. The Indians were tranquil, but sombre and taciturn. There was one who could speak English and of whom I asked why the Chactas were leaving their country. "To be free," he answered, could never get any other reason out of him. We ... watch the expulsion ... of one of the most celebrated and ancient American peoples.

—- Alexis de Tocqueville, Democracy in America[9]

Nearly 17,000 Choctaws made the move to what would be called Indian Territory and then later Oklahoma.[10] About 2,500–6,000 died along the trail of tears. Approximately 5,000–6,000 Choctaws remained in Mississippi in 1831 after the initial removal efforts.[11][12] The Choctaws who chose to remain in newly formed Mississippi were subject to legal conflict, harassment, and intimidation. The Choctaws "have had our habitations torn down and burned, our fences destroyed, cattle turned into our fields and we ourselves have been scourged, manacled, fettered and otherwise personally abused, until by such treatment some of our best men have died."[12] The Choctaws in Mississippi were later reformed as the Mississippi Band of Choctaw Indians and the removed Choctaws became the Choctaw Nation of Oklahoma.

Seminole resistance

The U.S. acquired Florida from Spain via the Adams-Onís Treaty and took possession in 1821. In 1832 the Seminoles were called to a meeting at Payne's Landing on the Ocklawaha River. The treaty negotiated called for the Seminoles to move west, if the land were found to be suitable. They were to be settled on the Creek reservation and become part of the Creek tribe, who considered them deserters; some of the Seminoles had been derived from Creek bands but also from other tribes. Those among the tribe who once were members of Creek bands did not wish to move west to where they were certain that they would meet death for leaving the main band of Creek Indians. The delegation of seven chiefs who were to inspect the new reservation did not leave Florida until October 1832. After touring the area for several months and conferring with the Creeks who had already settled there, the seven chiefs signed a statement on March 28, 1833 that the new land was acceptable. Upon their return to Florida, however, most of the chiefs renounced the statement, claiming that they had not signed it, or that they had been forced to sign it, and in any case, that they did not have the power to decide for all the tribes and bands that resided on the reservation. The villages in the area of the Apalachicola River were more easily persuaded, however, and went west in 1834.[13] On December 28, 1835 a group of Seminoles and blacks ambushed a U.S. Army company marching from Fort Brooke in Tampa to Fort King in Ocala. Out of 110 army troops only 3 survived, this came to be known as the Dade Massacre.

Seminole warrior Tuko-see-mathla, 1834

As the realization that the Seminoles would resist relocation sank in, Florida began preparing for war. The St. Augustine Militia asked the War Department for the loan of 500 muskets. Five hundred volunteers were mobilized under Brig. Gen. Richard K. Call. Indian war parties raided farms and settlements, and families fled to forts, large towns, or out of the territory altogether. A war party led by Osceola captured a Florida militia supply train, killing eight of its guards and wounding six others. Most of the goods taken were recovered by the militia in another fight a few days later. Sugar plantations along the Atlantic coast south of St. Augustine were destroyed, with many of the slaves on the plantations joining the Seminoles.[14]

Other warchiefs such as Halleck Tustenuggee, Jumper, and Black Seminoles Abraham and John Horse continued the Seminole resistance against the army. The war ended, after a full decade of fighting, in 1842. The U.S. government is estimated to have spent about $20,000,000 on the war, at the time an astronomical sum, and equal to $453,655,172 today. Many Indians were forcibly exiled to Creek lands west of the Mississippi; others retreated into the Everglades. In the end, the government gave up trying to subjugate the Seminole in their Everglades redoubts and left fewer than 100 Seminoles in peace. However, other scholars state that at least several hundred Seminoles remained in the Everglades after the Seminole Wars.[15][16][17]

As a result of the Seminole Wars, the surviving Seminole band of the Everglades claims to be the only Federally recognized tribe which never relinquished sovereignty or signed a peace treaty with the United States.

Creek dissolution

After the War of 1812, some Muscogee leaders such as William McIntosh signed treaties that ceded more land to Georgia. The 1814 signing of the Treaty of Fort Jackson signaled the end for the Creek Nation and for all Indians in the South.[18] Friendly Creek leaders, like Selocta and Big Warrior, addressed Sharp Knife (the Indian nickname for Andrew Jackson) and reminded him that they keep the peace. Nevertheless, Jackson retorted that they did not "cut (Tecumseh's) throat" when they had the chance, so they must now cede Creek lands. Jackson also ignored Article 9 of the Treaty of Ghent that restored sovereignty to Indians and their nations.

Jackson opened this first peace session by faintly acknowledging the help of the friendly Creeks. That done, he turned to the Red Sticks and admonished them for listening to evil counsel. For their crime, he said, the entire Creek Nation must pay. He demanded the equivalent of all expenses incurred by the United States in prosecuting the war, which by his calculation came to 23,000,000 acres (93,000 km2) of land.

—- Robert V. Remini, Andrew Jackson[19]

Selocta (or Shelocta) was a Muscogee chief who appealed to Andrew Jackson to reduce the demands for Creek lands at the signing of the Treaty of Fort Jackson.[20]

Eventually, the Creek Confederacy enacted a law that made further land cessions a capital offense. Nevertheless, on February 12, 1825, McIntosh and other chiefs signed the Treaty of Indian Springs, which gave up most of the remaining Creek lands in Georgia.[21] After the U.S. Senate ratified the treaty, McIntosh was assassinated on May 13, 1825, by Creeks led by Menawa.

The Creek National Council, led by Opothle Yohola, protested to the United States that the Treaty of Indian Springs was fraudulent. President John Quincy Adams was sympathetic, and eventually the treaty was nullified in a new agreement, the Treaty of Washington (1826).[22] Writes historian R. Douglas Hurt: "The Creeks had accomplished what no Indian nation had ever done or would do again — achieve the annulment of a ratified treaty."[23] However, Governor Troup of Georgia ignored the new treaty and began to forcibly remove the Indians under the terms of the earlier treaty. At first, President Adams attempted to intervene with federal troops, but Troup called out the militia, and Adams, fearful of a civil war, conceded. As he explained to his intimates, "The Indians are not worth going to war over."

Although the Creeks had been forced from Georgia, with many Lower Creeks moving to the Indian Territory, there were still about 20,000 Upper Creeks living in Alabama. However, the state moved to abolish tribal governments and extend state laws over the Creeks. Opothle Yohola appealed to the administration of President Andrew Jackson for protection from Alabama; when none was forthcoming, the Treaty of Cusseta was signed on March 24, 1832, which divided up Creek lands into individual allotments.[24] Creeks could either sell their allotments and received funds to remove to the west, or stay in Alabama and submit to state laws. Land speculators and squatters began to defraud Creeks out of their allotments, and violence broke out, leading to the so-called "Creek War of 1836". Secretary of War Lewis Cass dispatched General Winfield Scott to end the violence by forcibly removing the Creeks to the Indian Territory west of the Mississippi River.

Chickasaw monetary removal

Fragment of the Trail of Tears still intact at Village Creek State Park, Arkansas (2010)

Unlike other tribes who exchanged land grants, the Chickasaw received financial compensation from the United States for their lands east of the Mississippi River. In 1836, the Chickasaws had reached an agreement that purchased land from the previously removed Choctaws after a bitter five-year debate. They paid the Choctaws $530,000 (equal to $10,564,667 today) for the western most part Choctaw land. The first group of Chickasaws moved in 1837 was led by John M. Millard. The Chickasaws gathered at Memphis on July 4, 1837, with all of their assets—belongings, livestock, and slaves. Once across the Mississippi River, they followed routes previously established by Choctaws and Creeks. Once in Indian Territory, the Chickasaws merged with the Choctaw nation. After several decades of mistrust, they regained nationhood[citation needed].

Cherokee forced relocation

Cherokee Principal Chief John Ross. Image capture in the late 1800s.

In 1838, the Cherokee people were forcibly removed from their lands in the Southeastern United States to the Indian Territory (present day Oklahoma) in the Western United States, which resulted in the deaths of approximately 4,000 Cherokees.[25] In the Cherokee language, the event is called Nu na da ul tsun yi—“the Place Where They Cried”. The Cherokee Trail of Tears resulted from the enforcement of the Treaty of New Echota, an agreement signed under the provisions of the Indian Removal Act of 1830, which exchanged Native American land in the East for lands west of the Mississippi River, but which was never accepted by the elected tribal leadership or a majority of the Cherokee people.

Tensions between Georgia and the Cherokee Nation were brought to a crisis by the discovery of gold near Dahlonega, Georgia, in 1829, resulting in the Georgia Gold Rush, the first gold rush in U.S. history. Hopeful gold speculators began trespassing on Cherokee lands, and pressure began to mount on the Georgia government to fulfill the promises of the Compact of 1802.

When Georgia moved to extend state laws over the Cherokee lands in 1830, the matter went to the U.S. Supreme Court. In Cherokee Nation v. Georgia (1831), the Marshall court ruled that the Cherokee Nation was not a sovereign and independent nation, and therefore refused to hear the case. However, in Worcester v. Georgia (1832), the Court ruled that Georgia could not impose laws in Cherokee territory, since only the national government — not state governments — had authority in Indian affairs.

Elizabeth "Betsy" Brown Stephens, a Cherokee Indian who walked the Trail of Tears. (1903)
John Marshall has made his decision; now let him enforce it! ... Build a fire under them. When it gets hot enough, they'll go.

—-Andrew Jackson, 1832, The Trail of Tears Across Missouri.[6]

Jackson had no desire to use the power of the national government to protect the Cherokees from Georgia, since he was already entangled with states’ rights issues in what became known as the nullification crisis. With the Indian Removal Act of 1830, the U.S. Congress had given Jackson authority to negotiate removal treaties, exchanging Indian land in the East for land west of the Mississippi River. Jackson used the dispute with Georgia to put pressure on the Cherokees to sign a removal treaty.[26]

Nevertheless, the treaty, passed by Congress by a single vote, and signed into law by President Andrew Jackson, was imposed by his successor President Martin Van Buren who allowed Georgia, Tennessee, North Carolina, and Alabama an armed force of 7,000 made up of militia, regular army, and volunteers under General Winfield Scott to round up about 13,000 Cherokees into concentration camps at the U.S. Indian Agency near Cleveland, Tennessee before being sent to the West. Most of the deaths occurred from disease, starvation and cold in these camps. Their homes were burned and their property destroyed and plundered. Farms belonging to the Cherokees for generations were won by white settlers in a lottery. After the initial roundup, the U.S. military still oversaw the emigration until they met the forced destination.[27] Private John G. Burnett later wrote, "Future generations will read and condemn the act and I do hope posterity will remember that private soldiers like myself, and like the four Cherokees who were forced by General Scott to shoot an Indian Chief and his children, had to execute the orders of our superiors. We had no choice in the matter."[28]

Portrait of Marcia Pascal, a young Cherokee woman. (1880)
I fought through the War Between the States and have seen many men shot, but the Cherokee Removal was the cruelest work I ever knew.

—- Georgia soldier who participated in the removal,[29]

In the winter of 1838 the Cherokee began the thousand-mile march with scant clothing and most on foot without shoes or moccasins. The march began in Red Clay, Tennessee, the location of the last Eastern capital of the Cherokee Nation. The Cherokee were given used blankets from a hospital in Tennessee where an epidemic of small pox had broken out. Because of the diseases, the Indians were not allowed to go into any towns or villages along the way; many times this meant traveling much farther to go around them.[30] After crossing Tennessee and Kentucky, they arrived in Southern Illinois at Golconda about the 3rd of December 1838. Here the starving Indians were charged a dollar a head (equal to $20.56 today) to cross the river on "Berry's Ferry" which typically charged twelve cents, equal to $2.47 today. They were not allowed passage until the ferry had serviced all others wishing to cross and were forced to take shelter under "Mantle Rock," a shelter bluff on the Kentucky side, until "Berry had nothing better to do". Many died huddled together at Mantle Rock waiting to cross. Several Cherokee were murdered by locals. The killers filed a lawsuit against the U.S. Government through the courthouse in Vienna, suing the government for $35 a head (equal to $719.47 today) to bury the murdered Cherokee.[30]

On December 26, Martin Davis, Commissary Agent for Moses Daniel's detachment, wrote: "There is the coldest weather in Illinois I ever experienced anywhere. The streams are all frozen over something like 8 inches (20 cm) or 12 inches (30 cm) inches thick. We are compelled to cut through the ice to get water for ourselves and animals. It snows here every two or three days at the fartherest. We are now camped in Mississippi swamp 4 miles (6.4 km) from the river, and there is no possible chance of crossing the river for the numerous quantity of ice that comes floating down the river every day. We have only traveled 65 miles (105 km) on the last month, including the time spent at this place, which has been about three weeks. It is unknown when we shall cross the river...."[31]

Lillian Gross, a young multiracial Cherokee. (1906)

Removed Cherokees initially settled near Tahlequah, Oklahoma. When signing the Treaty of New Echota Major Ridge had said "I have signed my death warrant." Now the resulting political turmoil led to the executions[32][33] of Major Ridge, John Ridge, and Elias Boudinot; of the leaders of the Treaty Party, only Stand Watie escaped death.[34] The population of the Cherokee Nation eventually rebounded, and today the Cherokees are the largest American Indian group in the United States.[35]

There were some exceptions to removal. Perhaps 100 Cherokees evaded the U.S. soldiers and lived off the land in Georgia and other states. Those Cherokees who lived on private, individually owned lands (rather than communally owned tribal land) were not subject to removal. In North Carolina, about 400 Cherokees, known as the Oconaluftee Cherokee, lived on land in the Great Smoky Mountains owned by a white man named William Holland Thomas (who had been adopted by Cherokees as a boy), and were thus not subject to removal. Added to this were some 200 Cherokee from the Nantahala area allowed to stay in the Qualla Boundary after assisting the U.S. Army in hunting down and capturing the family of the old prophet, Tsali. (Tsali faced a firing squad.) These North Carolina Cherokees became the Eastern Band of the Cherokee Nation.

Trail of Tears National Historic Trail

In 1987, about 2,200 miles (3,500 km) of trails were authorized by Federal law to mark the removal of seventeen detachments of the Cherokee people.[36] Called the "Trail of Tears National Historic Trail," it traverses portions of nine states and includes land and water routes.[37]

Terminology of forced relocation

The latter forced relocations have sometimes been referred to as a "death march", in particular with reference to the Cherokee march across the Midwest in 1838, which occurred on a predominantly land route.[5] However the use of this term is heavily disputed, because a death march is typically defined as a forced march in which the captors show either depraved indifference to the lives of the persons during the course of the march, or actively attempt to reduce their numbers, e.g., by the execution of stragglers or those who attempt to leave the march. However, missionaries traveled along with the march as humanitarian observers, and documented the resulting conditions, as did the Native leaders themselves. It was latterly described as an act of genocide by Alfred Cave in 2003.[38]

Tribesmen who had means initially conducted their own removal. Contingents that were led by conductors from the U.S. Army included those led by Edward Deas, who was claimed to be a sympathizer for the Cherokee plight.[citation needed] The largest death toll from the Cherokee forced relocation comes from the period after the May 23, 1838 deadline. This was at the point when the remaining Cherokee were rounded into camps and pressed into oversized detachments, often over 700 in size (larger than Little Rock or Memphis at that time). Communicable diseases spread quickly through these closely quartered groups, killing many. These contingents were among the last to move, but following the same routes the others had taken; the areas they were going through had been depleted of supplies due to the vast numbers that had gone before them. The marchers were subject to extortion and violence along the route. In addition, these final contingents were forced to set out during the hottest and coldest months of the year, killing many. Exposure to the elements, disease and starvation, harassment by local frontiersmen, and insufficient rations similarly killed up to one-third of the Choctaw and other nations on the march.[11]

It has also been claimed by descendants of the survivors[by whom?] that the term "Trail of Tears" referred to the tears of those who witnessed the suffering of the marchers, and that the Native Americans themselves marched in silence.

There exists some debate among historians and the affected tribes as to whether the term "Trail of Tears" should be used to refer to the entire history of forced relocations from the United States east of the Mississippi into Indian Territory (as was the stated U.S. policy), or to the Five Tribes described above, to the route of the land march specifically, or to specific marches in which the remaining holdouts from each area were rounded up.

See also


  1. ^ Len Green. "Choctaw Removal was really a "Trail of Tears"". Bishinik, mboucher, University of Minnesota. Archived from the original on 2008-06-04. Retrieved 2008-04-28. 
  2. ^ Nancy C., Curtis (1996). Black Heritage Sites. United States: ALA Editions. p. 543. ISBN 0838906435. 
  3. ^ Perdue, Theda (2003). "Chapter 2 'Both White and Red'". Mixed Blood Indians: Racial Construction in the Early South. The University of Georgia Press. p. 51. ISBN 0-8203-2731-X. 
  4. ^ a b c Indian removals 1814 - 1858.
  5. ^ a b c d e Jahoda, Gloria (1975). Trail of Tears: The Story of the American Indian Removal 1813-1855. ISBN 978-0517146774. 
  6. ^ a b Gilbert, Joan (1996). "The Cherokee Home in the East". The Trail of Tears Across Missouri. University of Missouri Press. p. 14. ISBN 0-8262-1063-5. 
  7. ^ Harkins, George (1831). "1831 - December - George W. Harkins to the American People". Retrieved 2008-04-23. 
  8. ^ Chris Watson. "The Choctaw Trail of Tears". Retrieved 2008-04-29. 
  9. ^ de Tocqueville, Alexis (1835-1840). "Tocqueville and Beaumont on Race". Retrieved 2008-04-28. 
  10. ^ Satz, Ronald (1986). "The Mississippi Choctaw: From the Removal Treaty of the Federal Agency". In Samuel J. Wells and Roseanna Tuby. After Removal: The Choctaw in Mississippi. University Press of Mississippi. p. 7. ISBN 0878052895. 
  11. ^ a b Baird, David (1973). "The Choctaws Meet the Americans, 1783 to 1843". The Choctaw People. United States: Indian Tribal Series. p. 36. Library of Congress 73-80708. 
  12. ^ a b Walter, Williams (1979). "Three Efforts at Development among the Choctaws of Mississippi". Southeastern Indians: Since the Removal Era. Athens, Georgia: University of Georgia Press. 
  13. ^ Missall. pp. 83-85.
  14. ^ Missall. pp. 93-94.
  15. ^ Covington, James W. 1993. The Seminoles of Florida. Gainesville, Florida: University Press of Florida. ISBN 0-8130-1196-5. pp. 145-6.
  16. ^ Morris, Theodore. 2004. Florida's Lost Tribes. Universities Press of Florida State Universities, p. 63
  17. ^ Prucha, Francis Paul. The Great Father: The United States Government and the American Indians. Volume I. Lincoln, Nebraska: University of Nebraska Press, 1984. ISBN 0-8032-3668-9.
  18. ^ Remini, Robert. "The Creek War: Victory". Andrew Jackson. History Book Club. p. 231. ISBN 0965063106. 
  19. ^ Remini, Robert. "The Creek War: Victory". Andrew Jackson. History Book Club. p. 226. ISBN 0965063106. 
  20. ^ Remini, Robert. "The Creek War: Victory". Andrew Jackson. History Book Club. p. 228. ISBN 0965063106. 
  21. ^ Oklahoma State University Library. "Indian Affairs: Laws and Treaties. Vol. 2, Treaties". Retrieved 2009-01-25. 
  22. ^ Indian Affairs: Laws and Treaties.
  23. ^ Hurt, R. Douglas (2002). The Indian Frontier, 1763-1846 (Histories of the American Frontier). Albuquerque: University of New Mexico Press. p. 148. ISBN 0826319661. 
  24. ^ Oklahoma State University Library. "Indian Affairs: Laws and Treaties. Vol. 2, Treaties". Retrieved 2009-01-25. 
  25. ^ Cherokee Nation of Oklahoma:
  26. ^ Remini, Andrew Jackson, p. 257, Prucha, Great Father, p. 212.
  27. ^ Myths of the Cherokee and Sacred Formulas of the Cherokees By James Mooney, p. 130.
  28. ^ "Birthday Story of Private John G. Burnett, Captain Abraham McClellan’s Company, 2nd Regiment, 2nd Brigade, Mounted Infantry, Cherokee Indian Removal, 1838-39", Cherokee Nation official site,
  29. ^ Remini, Robert (2000). "Invasion". The Earth Shall Weep: A History of Native America. Grove Press. p. 170. ISBN 0-8021-3680-X. 
  30. ^ a b Illinois General Assembly - HJR0142.
  31. ^ Adams, Mattie Lorraine. Family Tree of Daniel and Rachel Davis. Duluth, Georgia: Claxton Printing Company, 1973.
  32. ^ Corlew, Robert Ewing (1990). Tennessee: A Short History. United States: University of Tennessee Press. p. 153. ISBN 0870496476. 
  33. ^ Eastern Band of the Cherokee Indians. "Cherokee Heritage Trails". Museum of the Cherokee Indian. Retrieved 2010-08-16. 
  34. ^ Ed Hooper. "Chief John Ross". Tennessee History Magazine. Retrieved 2010-08-16. 
  35. ^ "Top 25 American Indian Tribes for the United States: 1990 and 1980". U.S. Bureau of the Census. August 1995. 
  36. ^
  37. ^
  38. ^ Cave, Alfred (December 2003). "Abuse of Power: Andrew Jackson and the Indian Removal Act of 1830". The Historian (John Wiley & Sons) 65 (6). doi:10.1111/j.0018-2370.2003.00055.x. 


  • Anderson, William, ed (1991). Cherokee Removal: Before and After. Athens, Georgia: University of Georgia Press. ISBN 978-0820314822. 
  • Bealer, Alex W. (1972, 1996). Only the Names Remain: The Cherokees and The Trail of Tears. Boston, Massachusetts: Little, Brown. ISBN 9780316085199. 
  • Carter, Samuel (1976). Cherokee Sunset: A Nation Betrayed. New York: Doubleday. ISBN 0-385-06735-6. 
  • Ehle, John (1989) [1988]. Trail of Tears: The Rise and Fall of the Cherokee Nation. New York: Anchor Books. ISBN 0-385-23954-8. 
  • Fitzgerald, David; King, Duane (2008). The Cherokee Trail of Tears. Graphic Arts Books. ISBN 978-0882407524. 
  • Foreman, Grant (1989) [1932]. Indian Removal: The Emigration of the Five Civilized Tribes of Indians (11 ed.). Norman, Oklahoma: University of Oklahoma Press. ISBN 0-8061-1172-0. 
  • Jahoda, Gloria (1995) [1975]. Trail of Tears: The Story of the American Indian Removal 1813-1855. Henry Holt & Co. ISBN 978-0517146774. 
  • Mooney, James (2007) [1888]. King, Duane. ed. Myths of the Cherokee. New York: Barnes & Noble. ISBN 978-0-7607-8340-5. 
  • Perdue, Theda; Green, Michael (2008) [2007]. The Cherokee Nation and the Trail of Tears. New York: Penguin Books. ISBN 978-0-14-311367-6. 
  • Prucha, Francis (1984). The Great Father: The United States Government and the American Indians. Lincoln, Nebraska: Nebraska Press. ISBN 0-8032-3668-9. 
  • Remini, Robert (2001). Andrew Jackson and his Indian Wars. New York: Viking. ISBN 0-670-91025-2. 
  • Wallace, Anthony (1993). The Long, Bitter Trail: Andrew Jackson and the Indians (Hardback ed.). New York: Hill and Wang. ISBN 0-8090-6631-9. 
  • Wilson, James (1998). The Earth Shall Weep: A History of Native America. New York: Grove Press. ISBN 978-0-8021-3680-0. 



  • The Trail of Tears: Cherokee Legacy (2006) - directed by Chip Richie; narrated by James Earl Jones

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