Tartessos (also Tartessus) was a harbor city and its surrounding culture on the south coast of the
Iberian peninsula(in modern Andalusia, Spain), at the mouth of the Guadalquivirriver. It was mentioned by Herodotus, [Herodotus, i. 163 ; iv.152.] Strabo[Strabo, iii.2.13] in Pliny's Natural History. [Pliny, iv.120.] and in the fourth-century Avienus's literary travel itinerary "Ora Maritima", long after Tartessos had disappeared. Velleius Paterculus' date for the founding of Tartessos about eighty years after the Trojan War, before the time when the Phoenicians made contact with an existing city, has not received archaeological confirmation: the bulk of finds date from Punic occupation, after ca 500 BCE. [Javier G. Chamorro, "Survey of Archaeological Research on Tartessos" "American Journal of Archaeology" 91.2 (April 1987, pp. 197-232) p 226.]
The Tartessians were traders, who may have discovered the route to the Tin Islands (Britain, or more specifically
Cornwall) or the tin may have been found in alluvial ores carried down by their own river: the pseudonymous geographical versifier, Pseudo-Scymnus(ca 90 BCE), was surely imitating some older source when he wrote, "the renowned Tartessos, famous town, receives tin carried by the river from Celtica, as well as gold and bronze in great quantity" ("Peregesis", 164, noted by Gamito). Trade in tinwas very lucrative from the Bronze Ageonwards, since it was necessary for the production of bronze.
The people from Tartessos became important trading partners of the Phoenicians, whose presence in Iberia dates from the eighth century BCE, and who nearby built a harbor of their own, Gades (current-day
Cádiz). Ancient Greek texts refer to a legendary king of Tartessos, Arganthonios, known (and presumably named) for his wealth in silver and minerals. According to Greek texts, Arganthonios lived many years beyond the normal human lifespan, but Arganthonios may have been the Greek version of a name of several Tartessian kings or their title, giving rise to legends of a single man's longevity.
"Tartessic occupation sites of the Late
Bronze Agethat were not particularly complex, in which a domestic mode of production seems to have predominated" is one mainstream assessment. [Wagner, in Alvar and Blásquez 1991:104)]
In the 6th century BC, Tartessos disappeared rather suddenly from history. The Romans called the wide bay the "Tartessius Sinus" though the city as such no longer existed. One theory is that the city had been destroyed by the Carthaginians who wanted to take over the Tartessans' trading routes. Another is that it had been refounded, under obscure conditions, as
Carpia. When the traveller Pausanias visited Greece in the 2nd century AD (Pausanias "Description of Greece" 6.XIX.3) he saw two bronze chambers in one of the sanctuaries at Olympia, which the people of Elisclaimed was Tartessian bronze:
They say that Tartessus is a river in the land of the Iberians, running down into the sea by two mouths, and that between these two mouths lies a city of the same name. The river, which is the largest in Iberia, and tidal, those of a later day called
Baetis, and there are some who think that Tartessus was the ancient name of Carpia, a city of the Iberians.
Flavius Philostratus, "The Life of Apollonius of Tyana" (book v.1) observes of this southernmost part of Hispania: "the promontory of Europe, known as Calpis, stretches along the inlet of the Ocean and right hand side a distance of six hundred stadia, and terminates in the ancient city of Gadeira."
The name "Carpia" possibly survives as El Carpio, a site in a bend of the Guadalquivir, but the origin of its name has been associated with its imposing oldest feature, a Moorish tower erected in 1325 by the engineer responsible for the
The site of Tartessos has been considered irretrievably lost—buried, Schulten thought, under the shifting wetlands that have replaced former estuaries behind dunes at the modern single mouth of the Guadalquivir, where the river delta has gradually been blocked off by a huge sandbar that stretches from the mouth of the Rio Tinto, near
Palos de la Frontera, to the riverbank opposite Sanlúcar de Barrameda. The area is now protected as the "Parque Nacional de Doñana". (see link)
In September 1923 archaeologists discovered a
Phoenician necropolisin which human remains were unearthed and stones found with illegible characters. Tartessus was possibly Tarshishmentioned in the Old Testament. It may have been colonized by the Phoenicians for trade because of its richness in metals. ["Dig Up Phoenician City", " New York Times", September 26, 1923, pg. 3.]
Tartessic sites and archaeology
Since the discovery in September 1958 of a rich gold treasure at
El Carambolo, 3 km west of Seville, archaeological surveys have joined the previously purely philological and literary ones to provide a more informed view of Tartessic culture on the ground, concentrated in western Andalusia, Extremaduraand in southern Portugalfrom the Algarveto the Vinalopó River in Alicante. [The results of Tartessian archaeology as of 1987 were summarized by Javier G. Chamorro, "Survey of Archaeological Research on Tartessos" "American Journal of Archaeology" 91.2 (April 1987), pp. 197-232. This section depends on Chamorro's survey.]
Alluvial tin was panned in Tartessian streams from an early date. The spread of a silver standard in
Assyriaby which the worth of tribute from the Phoenician cities was assessed, and the invention of coinage in the seventh century BC spurred the search for and accumulation of bronze and silver as well. Henceforth trade connections, formerly largely in elite goods, assumed an increasingly economic role. By the Late Bronze Age, silver extraction in Huelva Province reached industrial proportions. Pre-Roman silver slag has been encountered in the Tartessian cities of Huelva Province. Cypriot and Phoenician metalworkers produced an estimated 15 million tons of pyrometallurgical residues at the vast dumps of Riotinto. Mining and smelting preceded the arrival, from the eighth century onwards, of Phoenicians [Phoenician coastal settlements and necropoli are typically located at the mouth of rivers, on the firsat hill behind the delta, at Cadiz, Malaga, Granadaand Almeria.] and then Greeks, who provided a stimulating wider market and who influence sparked an Orientalizing phase in Tartessian material culture (ca.750-550 BC) before Tartessian culture was superseded by the Classic Iberian culture.
"Tartessic" artifacts linked with the Tartessos culture have been found, and many archaeologists now associate the "lost" city with
Huelva. In excavations on spatially restricted sites in the center of modern Huelva, sherds of elite painted Greek ceramics of the first half of the sixth century have been recovered. Huelva contains the largest accumulation of imported elite goods and must have been an important Tartessian center. Medellín, on the Guadiana River, revealed an important necropolis.
Elements specific to Tartessian culture are the Late Bronze Age fully-evolved pattern-burnished wares and geometrically banded and patterns "Carambolo" wares, from the ninth to the sixth centuries; an "Early Orientalizing" phase with the first Eastern imports, beginning about 750 BC; a "Late Orientalizing" phase with the finest bronzecasting and goldsmiths' work; gray ware turned on the fast
potter's wheel, local imitations of imported Phoenician red-slip wares.
Characteristic Tartessian bronzes include pear-shaped jugs, often associated in burials with shallow dish-shaped braziers with loop handles, incense-burners with floral motifs,
fibulas, both elbowed and double-spring types, and belt buckles.
No pre-Colonial necropolis sites have been identified. The change from a late Bronze Age pattern of circular or oval huts scattered on a village site to rectangular houses with dry stone foundations and plastered wattle walls took place during the seventh and sixth centuries BC, in settlements with planned layouts that succeeded one another on the same site. At Cástulo (Jaén), a mosaic of river pebbles from the end of the sixth century is the earliest
mosaicfound in Western Europe. Most sites were inexplicably abandoned in the fifth century.
The Tartessian language is an extinct pre-Roman
languageonce spoken in southern Iberia. It is seemingly unrelated to any other languages. The oldest known indigenous texts of Iberia, dated from the 7th to 6th centuries BC, are written in Tartessian. The inscriptions are written in a semi- syllabic writing systemand were found in the general area in which Tartessos is supposed to have been located, also in surrounding areas of influence. Tartessian language texts have been found in parts of Southwestern Spain and Southern Portugal(namely in the Coniiareas of the Algarveand southern Alentejo. This variety is often referred as Southwest script).
Traditional religious legends and religious connections
Adolf Schultengave currency to a view of Tartessos that made it the Western, and wholly European source of the legend of Atlantis. [A. Schulten, " Ein Beitrage zur ältestens Geschichte des Westens" (Hamburg 1922). Its amused reviewer for "The Journal of Hellenic Studies" (43.2  , p. 206) agreed that "we are quite willing to add it to the long list of possible origins for the Atlantis legend" and that "our hearts burn within us to think of the Tartessian literature six thousand years old". ] A more serious review, by W.A. Oldfather, appeared in "The American Journal of Philology". ["The American Journal of Philology" 44.4 (1923), pp. 368-371.] Both Atlantis and Tartessos were believed to have been advanced societies which collapsed when their cities were lost beneath the waves; supposed further similarities with the legendary society make a connection seem feasible, though virtually nothing is known of Tartessos, not even its precise site. Other Tartessian enthusiasts imagine it as a contemporary of Atlantis, with which it might have traded.
Lady of Elx, an ancient bust, of a high artistic quality, of a woman found in southeastern Spain, has been tied with both Atlantis and Tartessos, even though the statue displays clear signs of having been manufactured by later Iberian cultures.
Bible, the word Tarshishwas connected to Tartessos by some early twentieth-century Classicists, though a few connect it to Tarsus in Turkey . (See further the entry for Jonahin the [http://www.jewishencyclopedia.com/view.jsp?artid=389&letter=J&search=jonah Jewish Encyclopedia] .) Tarshish, like Tartessos, is associated with extensive mineral wealth.
*J. M. A. Blazquez, "Tartessos y Los Origines de la Colonizacion Fenicia en Occidente" (University of Salamanca) 1968. Assembles Punic materials found in Spain.
*Jaime Alvar and José María Blázquez, "Los enigmas de Tartessos" (Madrid:Catedra) 1993. Papers following a 1991 conference.
Atlantic Bronze Age
Pre-Roman peoples of the Iberian Peninsula
* [http://www.ucm.es/BUCM/revistas/ghi/02130181/articulos/GERI0505110039A.PDF Almagro-Gorbea. La literatura tartésica fuentes históricas e iconográficas]
* [http://www.arqueotavira.com/Mapas/Iberia/Populi.htm Detailed map of the Pre-Roman Peoples of Iberia (around 200 BC)]
* [http://www.andalucia.com/environment/protect/donana.htm Doñana]
* [http://news.monstersandcritics.com/europe/features/article_1303143.php/Spaniards_search_for_legendary_Tartessos_in_a_marsh Spaniards search for legendary Tartessos in a marsh]
* [http://www.jewishencyclopedia.com/view.jsp?artid=73&letter=T "Jewish Encyclopedia":] Tarshish, a distant maritime district famed for its metalwork, considered by the contributors in 1901-1906 to be legendary; Old Testament references.
* [http://tam.arbolingo.com/civilizations/tartessos/ Tartessos and Argantino information page]
* [http://www.uwm.edu/Dept/celtic/ekeltoi/volumes/vol6/6_11/gamito_6_11.html (e-Keltoi 6) Teresa Júdice Gamito, "The Celts in Portugal"]
* [http://antiquity.ac.uk/ProjGall/kuhne/ original article in Antiquity]
* [http://news.bbc.co.uk/2/hi/science/nature/3766863.stm report by BBC]
* [http://www.abc.net.au/science/news/ancient/AncientRepublish_1127929.htm report by ABC]
* [http://news.nationalgeographic.com/news/2004/08/0819_040819_atlantis.html report by National Geographic]
* [http://www.time.com/time/europe/magazine/article/0,13005,901041129-785322,00.html report by Time magazine]
* [http://www.sciam.com/article.cfm?articleID=0004EC70-6BFD-1150-ABFD83414B7F0000 report by Scientific American]
* [http://www.opinion.telegraph.co.uk/news/main.jhtml?xml=/news/2004/06/08/watlan08.xml report by (Daily) Telegraph]
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