Solomon ben Abraham ibn Parhon

Solomon ben Abraham ibn Parhon was a Spanish philologist of the 12th century, a native of Ḳal'ah (Ḳal'at Ayyub, Calatayud), Aragon. In the preface to his lexicon he mentions as his teachers, besides a certain R. Ephraim of whom nothing more is known, the two great Spanish scholars Judah ha-Levi and Abraham ibn Ezra. Ibn Parḥon refers also to conversations with Judah ha-Levi, mentioning, for example, his remarkable assertion regarding the inadmissibility of meter in Hebrew poetry, and tells of the sojourn of Ha-Levi and Ibn Ezra in North Africa.

The Lexicon

The only one of his works which has been preserved is his lexicon. In it he appears as the true pupil of Ibn Ezra, becoming, like him, the propagator of Hebrew philology and Biblical exegesis as they flourished in the Arabic language in Spain. Ibn Parḥon relates in his preface that when he came to Salerno he found the people there entirely ignorant of the products of Judæo-Spanish literature, being acquainted only with the lexicon of Menahem ibn Saruḳ. He determined, therefore, to compile a lexicon to the Bible in which the substance of that literature should be made accessible in Hebrew. He completed his work on Kislew 1, 4921 (= 1160), and called it "Maḥberet he-'Aruk," combining the title of the dictionary of Menahem with that of Nathan's Talmudic lexicon. Except for the original matter which Ibn Parḥon incorporated in his work, it may be considered as an extract from the lexicon of Ibn Janaḥ, supplemented by extracts from the works of Ḥayyuj, as well as from the "Mustalḥaḳ" and the "Luma" of Ibn Janaḥ.

Ibn Parḥon quotes by name only a few authorities, including Rashi and Solomon ibn Gabirol. The latter's interesting short grammatical didactic poem "Anaḳ" has been preserved, at least in part, in Ibn Parḥon's introduction to his lexicon. The numerous explanatory notes, which are a notable characteristic of the lexicon, make it a mine of information on historical details relating to the ritual. It contains also various scientific excursus, including some on problems of religious law. The article בעל contains a sermon on illicit intercourse with Jewesses, which throws light on the moral status of the Italian Jews; in another article, גלב, he seizes the opportunity of showing the inadmissibility of the custom of not cutting the hair, a custom prevailing in Christian countries. Twice, in the articles מנח and ערב, he attacks the practice which Jews living in Christian countries had adopted of combining the afternoon prayer with the evening prayer.

Although Ibn Parḥon introduces a few Aramaic phrases (occurring in the Talmud) to satisfy the taste of his readers, the language of his lexicon, with its pure Hebraisms and the fluency and precision of its style, betrays the influence of his teacher Ibn Ezra. The original matter contributed by Ibn Parḥon includes, in addition to the notes mentioned above, many interpretations of single Biblical passages, and numerous explanations of Biblical words by means of Neo-Hebraic and Aramaic. A brief summary of Hebrew grammar, together with an excursus on Neo-Hebraic prosody, is prefixed to the lexicon, and a number of chapters based chiefly on the "Luma" of Ibn Janaḥ and dealing with syntactic and stylistic peculiarities of the Bible are appended. The preface and many of the articles contain interesting data on the history of Hebrew philology.

Ten years after its appearance Ibn Parḥon's lexicon was bitterly attacked by Judah ibn Tibbon, who translated the lexicon of Ibn Janaḥ and unjustly criticized Ibn Parḥon's work as being a translation thereof. Despite this, Ibn Parḥon's lexicon became very popular in succeeding centuries, although subsequently it was forgotten, until resuscitated by S. G. Stern, who edited it according to a Vienna manuscript together with an introduction by S. L. Rapoport (Presburg, 1844).

Jewish Encyclopedia Bibliography

*W. Bacher, Salomon ibn Parchons Hebräisches Wörterbuch, in stade's Zeitschrift, x. 120-156, xi. 35-99;
*Steinschneider, Cat. Bodl. col. 2384;
*Winter and Wünsche, Jüdische Litteratur, ii. 190.

Wikimedia Foundation. 2010.

Look at other dictionaries:

  • Salomon ibn Parhon — Salomon ben Abraham ibn Parḥon (hébreu : שלמה אֶבּן פרחון) est un philologue hébraïsant andalou du XIIe siècle. Éléments biographiques Natif de Qal ah (l actuelle Calatayud, en Aragon), il mentionne dans la préface à son lexique avoir… …   Wikipédia en Français

  • IBN JANĀḤ, JONAH — (Abu al Walid Marwan; first half of 11thcentury), Spanish Hebrew grammarian and Hebrew lexicographer. In his writings Ibn Janāḥ refers to himself in various ways: by his full name (Lumaʿ, 19), by Abu al Walid (ibid., 169, 284), by Marwan… …   Encyclopedia of Judaism

  • Solomon ibn Gabirol — Solomon ibn Gabirol, also Solomon ben Judah ( he. שלמה בן יהודה אבן גבירול, Shelomo ben Yehuda ibn Gevirol ; ar. أبو أيوب سليمان بن يحيى بن جبيرول, Abu Ayyūb Suleiman ibn Yahya ibn Jabirūl ; la. Avicebron, a corruption of Ibn Gabirol ) was an… …   Wikipedia

  • ABRAHAM BEN AZRIEL — (13th century), liturgical commentator, one of the Elders of Bohemia. Abraham was a disciple of the great German pietists, judah b. samuel he Ḥasid and eleazar b. judah of Worms (Rokeah) as well as of baruch b. isaac of Regensburg, the latter two …   Encyclopedia of Judaism

  • History of the Jews in Italy — The Great Synagogue of Rome Part of a series of articles on …   Wikipedia

  • LINGUISTIC LITERATURE, HEBREW — This article is arranged according to the following outline: introduction foreword the beginning of linguistic literature linguistic literature and its background the development of linguistic literature Foreword: A Well Defined Unit the four… …   Encyclopedia of Judaism

  • EDUCATION, JEWISH — This entry is arranged according to the following outline. Bibliography at the end of a section is indicated by (†). in the biblical period the nature of the sources historical survey the patriarchal period and the settlement the kingdom the… …   Encyclopedia of Judaism

  • JUDAH HALEVI — (before 1075–1141), Hebrew poet, philosopher, and physician. Halevi was one of the most distinguished and emblematic medieval intellectuals, perhaps the most mature and representative model of Jewish culture in al Andalus; he was deeply involved… …   Encyclopedia of Judaism

  • Josippon — is the name usually given to a popular chronicle of Jewish history from Adam to the age of Titus, attributed to an author Josippon or Joseph ben Gorion. The chronicle was probably compiled in Hebrew early in the 10th century, by a Jewish native… …   Wikipedia

  • Yehuda Halevi — Yehuda Halevi, in full Yehuda ben Shemuel Ha Levi, also Judah Halevi, or Judah ben Samuel Halevi (Hebrew: יהודה הלוי) (c.1075–1141) was a Spanish Jewish philosopher and poet. He was born in Tudela, Navarre, Spain. Youth Halevi was born either in… …   Wikipedia

Share the article and excerpts

Direct link
Do a right-click on the link above
and select “Copy Link”

We are using cookies for the best presentation of our site. Continuing to use this site, you agree with this.