group = Abayudaya
poptime = 1,050 (estimate) [http://www.jpost.com/servlet/Satellite?cid=1221142476088&pagename=JPost%2FJPArticle%2FPrinter]
Uganda: 1,050 (estimate)
Luganda, Lusoga, Lugwere, Hebrew
related = "Tradition" :
Jews African Jews Abayudaya " Ethnobiology" : Baganda, Bagwere, BasogaAbayudaya
The Abayudaya ("Abayudaya" is Luganda for "People of Judah" [Berg, Irwin M. (January 1997) "Among the Abayudaya". "Commentary" Vol. 103(1) pp. 52-4.] [ [http://www.vetssweatshop.net/uganda.htm Pomerance, Rachel. "Uganda's Jews finally have their day at the Mikvah] ] , analogous to
Children of Israel) are a Bagandacommunity in eastern Ugandanear the town of Mbalewho practice Judaism. Although they are not genetically or historically related to other ethnic Jews, they are generally devout in their practice of the religion, keeping their verison of kashruth, and observing a limited Shabbat. There are several different villages where the Ugandan Jews live. Most of these are recognized by the Reform and Conservative sects of Judaism. However, the villagers of Puttiare still seeking an Orthodox conversion and practice strict Rabbinical Judaism. [http://www.thejewsofuganda.org/history.php The Committee To Save Ugandan Jewry - A First Hand Account of The History of the Abayudaya] ]
Their population is estimated at approximately 1,050, having once been as large as 3,000 (prior to the persecutions of the
Idi Aminregime); like their neighbors, they are subsistence farmers. Most Abayudaya are of Bagwereorigin, except for those from Namutumbawho are Basoga. They speak Luganda, Lusoga or Lugwere, although some have learned Hebrew as well.
The sect owes its origin to Muganda military leader
Semei Kakungulu. Originally, Kakungulu was converted to Christianity by British missionaries around 1880. He believed that by doing so, the British would allow him to be the chief ruler of the territories he conquered in battle for them. However, when the British limited his territory to a significantly smaller size, Kakungulu began to distance himself from them. In 1913, he became a Malachite Christian, a follower of a belief system combining Christianity, Judaism, and Christian Science. However, upon further study of the Bible, Kakungulu came to believe that the customs and laws described in the first 5 books of Moses (Torah) were quite true. When told that only Jews observe such customs, he exclaimed, "Then we will be Jewish!" In 1919, Kakungulu had become far more clearly Jewish in his practices: he circumcised his sons and himself and declared his community Jewish. According to Henry Lubega [ [http://www.ugandamission.org/news/Abayudaya.htm Mbale’s Jews By Henry Lubega] ] , "he fled to the foot of Mt. Elgonat a place called Gangama where he started a separatist sect known as Kibina Kya Bayudaya Absesiga Katonda (the Community of Jews who trust in the Lord)." The British were infuriated by such an act and effectively cut off ties with him and his followers.
The arrival of a foreign Jew known as "Yosef" in 1920 whose ancestral roots are believed to have been European, contributed much towards the community's acquisition of knowledge about the seasons in which
Jewish Festivalssuch as Pesach, Shavuot, Rosh Hashanah, Yom Kippur, Succot, and others take place. A source in the Abayudaya community confirms that the first Jew to visit the community was Yosef, who stayed with and taught the community for about six months [ [http://thejewsofuganda.org/history.php The Abayudaya, The Jews of Uganda] by Enosh K. Mainah Ben Abraham — History student IUIU] , and would appear to have first brought the Jewish calendar to the Abayudaya community.
Furthermore, the some of the laws concerning
Kashrutwere first introduced to the community by Yosef. The community continues to practice kashrut today. Yosef's teachings influenced Semei Kakungulu to establish a school that acted as a type of Yeshiva, with the purpose of passing on and teaching the skills and knowledge first attained from Yosef.
After Kakungulu's death from
tetanusin 1928, his followers divided into a group that reverted to Christianity and another, the Abayudaya, that became devout Jews. They isolated themselves for self-protection and survived persecution, including that of Idi Amin, who outlawed Jewish rituals and destroyed synagogues. During the persecutions of Idi Amin, some 80–90% of the Abayudaya community converted to either Christianity or Islam in the face of religious persecution. A core group of roughly 300 members remained, however, committed to Judaism, worshipping secretly, in fear of being discovered by their neighbors and being reported to the authorities. This group named itself "She'erit Yisrael" [ [http://www.kcholmim.org/uganda7.php] ] — the Remnant of Israel — meaning the surviving Ugandan Jews.
In the 1960s and ’70s, the Abayudaya began a moderately successful effort to establish contacts with Jews in
Israeland elsewhere in the world. The sect underwent a revival in the 1980s, centered on a self-described " KibbutzMovement."
As of 2008, most of the community lives around the Moses synagogue on Nabugoye Hill outside
Mbaleor the nearby synagogue in the village of Namanyoyi. Others live several miles away from Mbale in Nasenyiand Putti(both in Pallisa District). A fifth synagogue is in Magada village ( NamutumbaDistrict), approximately 70 km distant.
Currently the She'erit Yisrael community is looking for help in their desire to undergo an orthodox
giur(conversion to Judaism) and make aliyah(move to Israel). This community is centered around the Putti synagogue and consist of roughly 130 members.
Gershom Sizomu, one of the leaders of the Abayudaya, was enrolled in the
Ziegler School of Rabbinic Studiesa five-year graduate program at the American Jewish University(formerly the University of Judaism) in Los Angeles, Californiawhere he studied Hebrew, rabbinic literature, Bible, Jewish philosophy, and other subjects. The program entailed studies both in the USA and in Israel. Upon completion of this program, Sizomu received ordination as a rabbi under the auspices of the Conservative Movement on May 19, 2008, and will return to Uganda to lead its Jewish community.
Besides the five synagogues (Nabugoye, Namanyonyi, Nasenyi, Namutumba and Putti), Jewish schools have been established with outside help from individuals and organizations such as
Kulanuwhere secular as well as Jewish themed subjects are taught. What is unique is that unlike many Christian run schools, learning Hebrew and Judaism is merely optional for non-Jewish students. Christian, Muslim and Jewish students attend these schools. Scholarships given by outside sources have enabled some students to attend Universities as well. The following are the currently existing community institutions:
* The Hadassah Primary School located between Nabugoye and Namanyonyi
* The Semei Kakungulu High School (Nabugoye Hill)
* The Sha'arei Refu'a Medical Clinic (Nabugoye Hill)
* A Guesthouse (Nabugoye Hill)
Yeshiva(Nabugoye Hill) The building of the Yeshiva is being funded by a grant from the United Synagogue YouthTikun Olam program
Their Christian and Muslim neighbors once looked upon the Abayudaya with disdain and hatred, but relations have improved significantly and some view members of the Abayudaya with respect and admiration. [ [http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/05/africa_uganda0s_jewish_community/html/8.stm BBC NEWS | Photo journal | Uganda's Jewish community | Confident ] ] It should also be noted that the community has been growing at a steady rate. Down to 300 individuals at the time of the fall of Idi Amin, the Abayudaya have grown to as many as 900 individuals since that time.
In 2003, J.J. Keki, a member of the Abayudaya community, led the effort to create a
cooperativefor coffee-growers in the region, including not only the Jewish coffee-growers, but Christian and Muslim coffee-growers as well. The result was Mirembe Kawomera, Luganda for "Delicious Peace". [ [http://www.mirembekawomera.com/] ] In partnership with Thanksgiving Coffee Company of Fort Bragg, California, the cooperative has succeeded in bringing new prosperity to its members. [ [http://www.mirembekawomera.com/cooperative] ] The story of the development and success of the cooperative is being documented for a movie, "Delicious Peace Grows in a Ugandan Coffee Bean". [ [http://www.deliciouspeacegrows.com/] ] ( [ [http://www.youtube.com/watch?v=6rw4QcFtWio documentary trailer] ] )
Religious Life and Customs
The Abayudaya initially practiced a form of biblical Judaism [http://www.jewishvirtuallibrary.org/jsource/Judaism/uganda1.html A History of the Abuyudaya Jews of Uganda] by Arye Oded (Israeli
Ambassadorto Kenya)] , maintaining animal sacrifice among other customs. However, as the community increased their ties and interactions to the outside Jewish communities, namely in the United States and Israel, their religious ideology and customs shifted towards mainstream, normative Judaism. Members attend Shabbat services regularly both on Friday evenings and Saturdays. Congregations remove their shoes before entering the synagogue. This custom is suspected to have been practiced among Jews in biblical times and is still practiced among a few Jewish communities today. The Abayudaya maintain a Kosherdiet and slaughter their own animals in accordance.
Music has been an important aspect in the lives of the Abayudaya. In recent years, the community has produced two CDs that have centered around religious themes. In fact, one of the albums, entitled "Abayudaya: Music from the Jewish people of Uganda" produced by Jeffrey Summit was nominated for Best Traditional World Music album at the
47th Grammy Awards.
In addition to this, their community has received further recognition and respect within the Jewish community because of the work of
Noam Katz, a Jewish American musician. His 2005 CD, "Mirembe" ("peace" in Lugandan), featured the Abayudaya on the majority of its songs. Between studying at a seminary, Katz travels North America, and gives a slideshow/concert which showcases the music of the Abayudaya.
The music of the Abayudaya is distinctly African yet Jewish at the same time. Many of the songs combine words in Lugandan as well as Hebrew. Additionally, Psalms and prayers are set to a distinctly African tune and rhythm. Music is viewed as important by the community due to a variety of reasons. Some elders of the community have maintained that it was music that enabled the community to persevere through the harsh conditions that they had to endure under the reign of
Joseph Chamberlainproposed to give the Zionists the British Uganda Program, settling persecuted Jews in a part of the British Empire that is now Kenya. However, Jewish migration to Uganda or Kenya was very small.
* [http://thejewsofuganda.org/ The Committee To Save Ugandan Jewry] Includes many projects aiding the Abayudaya and upwards of 100 pictures.
* [http://www.new.facebook.com/posted.php?id=2246243694#/group.php?gid=2261929032&ref=ts Facebook Group for Ugandan Jewry]
* [http://groups.yahoo.com/group/TheCommitteeToSaveUgandanJewry/ Yahoo!Groups Ugandan Jewry page] - where activists and volunteers aiding Putti Village communicate directly with those living in Putti village.
* [http://thejewsofuganda.org/history.php Abayudaya, A History In Their Own Words] , a descriptive article by Abayudaya Jews
* [http://www.mindspring.com/~jaypsand/abayudaya.htm The Abayudaya of Uganda]
* [http://www.kulanu.org/abayudaya/index.html Kulanu ("All of Us") main page for Abayudaya-related articles]
* [http://news.bbc.co.uk/2/shared/spl/hi/picture_gallery/05/africa_uganda0s_jewish_community/html/1.stm BBC photo journal featuring the Abayudaya]
* [http://www.wildfoto.com/uganda.html The Jews of Uganda] photographs
* Sobol, Richard: "Abayudaya: The Jews of Uganda", Abbeville Press: 2003. Includes music CD.
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