Constantine the African
Constantine the African (Latin: Constantinus Africanus) (1017, Kairouan – 1087, Monte Cassino) was a Tunisian doctor of the eleventh century. The first part of his life was spent in Tunisia and the rest in Italy. In Salerno, Italy, he became a professor of medicine and his work attracted widespread attention. A few years later Constantine became a Benedictine monk, living the last two decades of his life in the Monte Cassino monastery.
It was in Italy where Constantine complied his vast opus, mostly composed of translations from Arabic sources. He translated into Latin books of the great masters of Arabic medicine: Razes Ali Ibn Massaouia Baghdad, Ibn Imran, Ibn Suleiman, and Ibn Al-Jazzar. These translations are housed today in libraries in Italy, Germany, France, Belgium, and England. They were used as textbooks in the Middle Ages until the seventeenth century.
The historians of Constantine
The twelfth century monk Peter the Deacon is the first historian to have written the biography of Constantine. He noted that Constantine was a 'Saracen', the medieval Franco-Italian term meaning a Muslim from North Africa. Later historians such as De Renzi and Daremberg, curator of the National Library in Paris, and Leclerc, author of "History of Arab Medicine", relied on Diaconus' account. The German Steinscheider wrote a book dedicated to Constantine, which was printed in Berlin in 1865. The Orientalist Karl Sudhoff made his Berber-Islamic thesis when he discovered new and important documents touching on Constantine's life and religion in the village of Trinity Della Cave, northern Italy; these documents were published in the journal Arkioun in 1922.
Constantine emigration to Italy
Karl Sudhoff, said, according to documents cited above, he emigrated first to Italy as a merchant from Sicily, and was called in those documents Constantine Siculus. He moved to Salerno as a merchant (mercator). Suffering from an illness and took refuge with the king's brother Gusulf. A doctor named "Abbas of Curiat" was the interpreter between the two men, as Constantine ignored the Italian. Constantine noted that Abbas did not ask for the bottle of urine and the doctor who had come to examine it was inexperienced. He concludes that medicine in Italy was limited to a few simple practical knowledge, which led Constantine to ask whether there was in Italy for good books in medicine, he said no. This man, who had an extensive general knowledge, felt he had a civilizing mission that he wanted to accomplish.
He returned to Carthage. He practiced medicine for three years and collected many books of medicine and went to southern Italy carrying with him this treasure. He walked towards Salerno and then he passed through the coast of Lucania, north of the Gulf of Polycastro, a storm arose at sea damaging some manuscripts. The first three parts of the books of Ali Ibn Abbas Al Majoussi were lost. Our man arrived at Salerno with what remained of the books, he converted to Christianity, then moved to Cassino, where he worked as an interpreter. The Sudhof story ends with this event.
These are the parts borrowed and translated word for word from the study of Karl Sudhoff. Sudhoff is a scientist who has a thorough knowledge of history, renowned for its reliability in research. The interpreter between Constantine and the Italian doctor on his first trip, was also a Tunisian doctor. Was he not called Abbas of Curiat? Curiat is an island lying off the town of Mahdia, Tunisia. May be Abbas was with there with him from Sicily? Constantine was a trader and cultivated, there is nothing surprising, because education in the great mosque of the Zaytuna in Tunis and the scientists houses was open to all. He understood the traditional and the rational knowledge. The trade between Tunisia and Italy were flourishing, and that did not cease during difficult times. Tunisia had offices in various locations of Christian Sicily and southern Italy itself. These include Bari, Taranto, Agripolis and Gaglione.
Tunisia exported olive oil, wax, leather, wool and derivatives, and imported wheat in famine years. Market forces did not prohibit trade with countries of Christians and Constantine was converted to Christianity there is nothing surprising in that the thing was common, particularly if the person was forced, which was the case for prisoners. These include the case of Moroccan Hassan El Ouazzani traveler who converted to Christianity and called himself Leo Africanus, a situation similar to that of Constantine the African.
Constantine scientific production
He arrived at Cassino, bringing with him the manuscripts of medicine that he took from Tunis. They include works of the Kairouanese El Baghdadi.
- The Kairouanese books
- The book of melancholy of Ishaq Ibn Imran.
- The book of the pulse, urine and food regime of Ibn Ishaq Suleiman.
- The book "Zad Al Mussāfir" (Viaticum) of Ahmed Ibn Al Jazzar.
- The Baghdadi book’s
- The book "Al Hawi" of Abu Bakr Al Razi
- The book "Al Kamil “ of Ali Ibn Al Abbas Al Majoussi, at least in part. Constantine translated the first ten books (on the theory of medicine) but his translation of the second ten books (on practice) do not entirely survive. (The same book was retranslated in the twelfth century by Stephen of Antioch, who was dismissive of Constantine's translation.)
The books of Constantine are either by him or translated from Arabic. In many cases he fails to name his Arabic sources. It is so for the “Zad Al Mussāfir” of Ibn Al-Jazzar, that he translated and to which he attached his name, with what some observers have labeled as impertinence. He writes in the introduction of Zad Al Mussāfir the following: "If people are planning to dig into this book that comes from me, I let them sleep in their stupidity. I thought it is my duty to sign it because people envy other people for their work and to seize any book who falls into their hands, I titled Zad Al Mussāfir viaticum as his small volume will not clutter the baggage of the passenger nor hinders his movements. "
Editions of Constantine's Works
Constantine's works are most readily available in two sixteenth-century printed editions, the 1515 Lyons edition and the 1536 Basel edition. (Both editions are readily available online.) The Basel edition is missing some of Constantine's prefatory material, but Mark Jordan  notes that, while both Basel and Lyons editions are problematic, and have undergone some humanistic retouching, the Basel edition may be more reliable. Modern scholars of the history of medicine, however, have tended to refer to the Lyons edition.
The Isagoge of Johannitius, which Constantine may have translated (the attribution is contested), has been edited by Gregor Maurach in Sudhoffs Archiv 62 (1978). This edition was never meant to be definitive, and it has received some criticism and corrections, most notably by Ursula Weisser.
The legend of Constantine
In his introduction of the complete works of Ambroise Pare, here what Doctor Malgaine writes: "Constantine was born in Carthage and taken with an ardent desire to learn all sciences he went to Babylonia, learned grammar, logic, physics (medicine), geometry, arithmetic, mathematics, astronomy, necromancy, and music. After exhausting all sciences of the Chaldeans, Arabs and Persians he went to India, asked the scientists of this country, returned from Egypt where he completed his long study and after four decades of travel and work, he returned in his hometown. But such rare and many knowledge scared his countrymen, they took him for a sorcerer and banished him. Constantine informed in time, fled and went to Salerno where he remained for some time hidden under the garb of a beggar. The brother of the king of Babylon who passes through this city, recognized him and presented him to the famous Robert Guiscard, who made him his first secretary. But more than eager to rest than with honors he left the court and retired to Monte Cassino where he spent the rest of his life translating from Arabic into Latin various medical books."
- ^ Walsh, J.J. (1908). Constantine Africanus. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/04295b.htm
- ^ Confusingly, the title of 1515 Lyons edition (Omnia opera Ysaac) actually refers to Isaac Isra'ili, not Constantine. Renaissance scholars thought of Constantine as a plagiarist because of his tendency to omit the names of the authors of works he translated from Arabic.
- ^ The Fortunes of Constantine's Pantegni, in Burnett and Jacquart, Constantine the African and ʻAlī ibn al-ʻAbbās al-Maǧūsī, 289.
- Ahmed Ben Miled, Ibn Al Jazzar, Constantin l'Africain, éd. Salammbô, Tunis, 1987.
- Charles S. F. Burnett, Danielle Jacquart (eds.), Constantine the African and ʻAlī Ibn Al-ʻAbbās Al-Magūsī: The Pantegni and Related Texts. Leiden: Brill, 1995. ISBN 9004100148
- M. McVaugh, Constantine the African. C. C. Gillispie, ed., Dictionary of Scientific Biography, Vol. 3 (New York: Charles Scribner's Sons, 1970): pp. 393–5.
- Lienhard JH. Engines of our Ingenuity, Number 2097 - Constantine the African
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