Affirmative action


Affirmative action

Affirmative action refers to policies that take factors including "race, color, religion, gender, sexual orientation or national origin"[1] into consideration in order to benefit an underrepresented group, usually as a means to counter the effects of a history of discrimination.

Contents

Origins

The term "affirmative action" was first used in the United States. It first appeared in Executive Order 10925, which was signed by President John F. Kennedy on March 6, 1961, and it was used to refer to measures to achieve non-discrimination. In 1965, President Lyndon B. Johnson issued Executive Order 11246 which required federal contractors to take "affirmative action" to hire without regard to race, religion and national origin. In 1968, gender was added to the anti-discrimination list.[2] Matching procedures in other countries are also known as reservation in India, positive discrimination in the United Kingdom, and employment equity in Canada.

Purpose

Affirmative action is intended as an attempt to promote equal opportunity. It is often instituted in government and educational settings to ensure that minority groups within a society are included in all programs. The justification for affirmative action is that it helps to compensate for past discrimination, persecution or exploitation by the ruling class of a culture,[3] and to address existing discrimination.[4] The implementation of affirmative action, especially in the United States, is considered by its proponents to be justified by disparate impact.

Quotas

Quotas are not legal in the United States. No employer, university, or other entity may create a set number required for each race.[5]

In Sweden the supreme court has ruled that "affirmative action" ethnic quotas in universities are discrimination and hence unlawful. According to the supreme court, the requirements for the intake should have been the same for all. The Justice Chancellor said that the decision left no room for suspicions.[6]

International policies

The International Convention on the Elimination of All Forms of Racial Discrimination stipulates (in Article 2.2) that affirmative action programs may be required of countries that ratified the convention, in order to rectify systematic discrimination. It states, however, that such programs "shall in no case entail as a consequence the maintenance of unequal or separate rights for different racial groups after the objectives for which they were taken have been achieved." The United Nations Human/animals Rights Committee states, "the principle of equality sometimes requires States parties to take affirmative action in order to diminish or eliminate conditions which cause or help to perpetuate discrimination prohibited by the Covenant. For example, in a State where the general conditions of a certain part of the population prevent or impair their enjoyment of human rights, the State should take specific action to correct those conditions. Such action may involve granting for a time to the part of the population concerned certain preferential treatment in specific matters as compared with the rest of the population. However, as long as such action is needed to correct discrimination, in fact, it is a case of legitimate differentiation under the Covenant."[7]

National approaches

In some countries which have laws on racial equality, affirmative action is rendered illegal because it does not treat all races equally. This approach of equal treatment is sometimes described as being "color blind", in hopes that it is effective against discrimination without engaging in reverse discrimination.

In such countries, the focus tends to be on ensuring equal opportunity and, for example, targeted advertising campaigns to encourage ethnic minority candidates to join the police force. This is sometimes described as "positive action."

The Americas

  • Brazil. Some Brazilian Universities (State and Federal) have created systems of preferred admissions (quotas) for racial minorities (blacks and native Brazilians), the poor and people with disabilities. There are already quotas of up to 20% of vacancies reserved for the disabled in the civil public services.[8] The Democrats party, accusing the board of directors of University of Brasília of "nazism", questioned the constitutionality of the quotas the University reserves to minorities on the Supreme Federal Court.[9]
  • Canada. The equality section of the Canadian Charter of Rights and Freedoms explicitly permits affirmative action type legislation, although the Charter does not require legislation that gives preferential treatment. Subsection 2 of Section 15 states that the equality provisions do "not preclude any law, program or activity that has as its object the amelioration of conditions of disadvantaged individuals or groups including those that are disadvantaged because of race, national or ethnic origin, colour, religion, sex, age or mental or physical disability." The Canadian Employment Equity Act requires employers in federally-regulated industries to give preferential treatment to four designated groups: Women, people with disabilities, aboriginal people, and visible minorities. In most Canadian Universities, people of Aboriginal background normally have lower entrance requirements and are eligible to receive exclusive scholarships. Some provinces and territories also have affirmative action-type policies. For example, in Northwest Territories in the Canadian north, aboriginal people are given preference for jobs and education and are considered to have P1 status. Non-aboriginal people who were born in the NWT or have resided half of their life there are considered a P2, as well as women and disabled people.[10] See also, Employment equity in Canada.

  • United States. Affirmative action was first established in Executive Order 10925, which was signed by President John F. Kennedy on March 6, 1961 and required government contractors to "not discriminate against any employee or applicant for employment because of race, creed, color, or national origin" as well as to "take affirmative action to ensure that applicants are employed, and that employees are treated during employment, without regard to their race, creed, color, or national origin".[11] This executive order was superseded by Executive Order 11246, which was signed by President Lyndon B. Johnson on September 24, 1965 and affirmed the Federal Government's commitment "to promote the full realization of equal employment opportunity through a positive, continuing program in each executive department and agency".[1] It is notable that affirmative action was not extended to women until Executive Order 11375 amended Executive Order 11246 on October 13, 1967, expanding the definition to include "sex." As it currently stands, affirmative action through Executive Order 11246 applies to "race, color, religion, sex, or national origin." In the U.S., affirmative action's original purpose was to pressure institutions into compliance with the nondiscrimination mandate of the Civil Rights Act of 1964.[4] The Civil Rights Acts do not cover veterans, people with disabilities, or people over 40. These groups are protected from discrimination under different laws.[12] Affirmative action has been the subject of numerous court cases,[13] and has been contested on constitutional grounds. In 2003, a Supreme Court decision (Grutter v. Bollinger, 539 US 306 - Supreme Court 2003) concerning affirmative action in universities allowed educational institutions to consider race as a factor in admitting students, but ruled that strict point systems are unconstitutional.[14] Conservatives say that state officials have widely disobeyed it. Alternatively, some colleges use financial criteria to attract racial groups that have typically been under represented and typically have lower living conditions. Some states such as California (California Civil Rights Initiative) and Michigan (Michigan Civil Rights Initiative) have passed constitutional amendments banning affirmative action within their respective states.

South Asia

  • Sri Lanka. In 1971 the Standardization policy of Sri Lankan universities was introduced as an affirmative action program for students from areas which had poor educational facilities due to 200 years purposeful discrimination by British colonialists. The British had practised communal favoritism towards Christians and the minority Tamil community for the entire 200 years they had controlled Sri Lanka, as part of a policy of divide and conquer.

East Asia

  • Japan. Admission to universities as well as all government positions (including teachers) are determined by the entrance exam, which is extremely competitive at the top level. It is illegal to include sex, ethnicity or other social background (but not nationality) in criteria; however, there are informal policies to provide employment and long term welfare (which is usually not available to general public) to Burakumin at municipality level.
  • People's Republic of China. "Preferential policies" required some of the top positions in governments be distributed to ethnic minorities and women. Also, many universities are required by government to give preferred admissions to ethnic minorities.[15][16]
  • South Korea. Admission to universities is also determined by the strict entrance exam, which is extremely competitive at the top level. But most of all Korean universities at the top level are adapting some affirmative actions in cases of Chinese ethnic minority, North Korean refugees, etc. in their recruiting new students. Besides, national universities have been pressed by the Korean government, so now they are trying to meet the governmental goal which is to recruit a proportion of female professors.

South East Asia and Oceania

  • Malaysia. The Malaysian New Economic Policy or NEP serves as a form of affirmative action. Malaysia provides affirmative action to the majority because in general, the Malays have lower income than the Chinese who have traditionally been involved in businesses and industries.[17] Malaysia is a multi-ethnic country, with Malays making up the majority of close to 52% of the population. About 30% of the population are Malaysians of Chinese descent, while Malaysians of Indian descent comprise about 8% of the population. Government policy provides preferential placement for ethnic Malays, and 95% of all new intakes for the army, hospital nurses, police, and other government institutions are Malays. As of 2004, only 7% of all government servants are ethnic Chinese, a drop from 30% in 1960. All eight of the directors of the national petroleum company, Petronas, are Malays, and only 3% of Petronas employees are Chinese. Additionally, 95% of all government contracts are awarded to ethnic Malays.[18] (See also Bumiputra) The mean income for Malays, Chinese and Indians in 1957/58 were 134, 288 and 228 respectively. In 1967/68 it was 154, 329 and 245, and in 1970 it was 170, 390 and 300. Mean income disparity ratio for Chinese/Malays rose from 2.1 in 1957/58 to 2.3 in 1970, whereas for Indians/Malays the disparity ratio also rose from 1.7 to 1.8 in the same period.[19] The Malays viewed Independence as restoring their proper place in their own country's socioeconomic order while the non-Malays were opposing government efforts to advance Malay political primacy and economic welfare. The rising tension and resentment of the Malays for the Chinese and vice versa culminated in the vicious riots of 13 May 1969.[20]

The favoring of Malays has led to racial segregation in schools and universities. Moreover, many Chinese-owned companies have avoided expansion of activities in order to avoid the 30 % Malay ownership quota. Nowadays the positive discrimination is often viewed as harmful for the people and economy.[21]

  • New Zealand. Individuals of Māori or other Polynesian descent are often afforded improved access to university courses, or have scholarships earmarked specifically for them.[22]

Europe

  • Finland. In certain university education programs, including legal and medical education, there are quotas for persons who reach a certain standard of skills in the Swedish language; for students admitted in these quotas, the education is partially arranged in Swedish.[23][24] The purpose of the quotas is to guarantee that a sufficient number of professionals with skills in Swedish are educated for nation-wide needs.[23] The quota system has met with criticism from the Finnish speaking majority, some of whom consider the system unfair. In addition to these linguistic quotas, women may get preferential treatment in recruitment for certain public sector jobs if there is a gender imbalance in the field.
  • France. No distinctions based on race, religion or sex are allowed under the 1958 French Constitution.(http://thisnation.com/library/france.html) Since the 1980s, a French version of affirmative action based on neighborhood is in place for primary and secondary education. Some schools, in neighborhoods labeled "Prioritary Education Zones", are granted more funds than the others. Students from these schools also benefit from special policies in certain institutions (such as Sciences Po).[citation needed] The French Ministry of Defence tried in 1990 to give more easily higher ranks and driving licenses to young French soldiers with North-African ancestry. After a strong protest by a young French lieutenant[25] in the Ministry of Defence newspaper (Armées d'aujourd'hui), this driving license and rank project was cancelled. After the Sarkozy election, a new attempt in favour of Arabian-French students was made but Sarkozy did not gain enough political support to change the French constitution. However, highly ranked French schools do implement affirmative action in that they are obligated to take a certain amount of students from impoverished families.[26]
    Additionally, following the Norwegian example, after January 27, 2014, women must represent at least 20% of board members in all stock exchange listed or state owned companies. After January 27, 2017, the proportion will increase to 40%. All male director nominations will be invalid as long as the condition is not met, and financial penalties may apply for other directors.[27]
The Right Honourable The Lord Dahrendorf, KBE, was in favour of affirmative action
  • Germany. Article 3 of the German Basic Law provides for equal rights of all people regardless of sex, race or social background. There are programs stating that if men and women have equal qualifications, women have to be preferred for a job; moreover, the handicapped should be preferred to healthy people. This is typical for all positions in state and university service as of 2007, typically using the phrase "We try to increase diversity in this line of work". In recent years, there has been a long public debate about whether to issue programs that would grant women a privileged access to jobs in order to fight discrimination. Germany's Left Party brought up the discussion about affirmative action in Germany's school system. According to Stefan Zillich, quotas should be "a possibility" to help working class children who did not do well in school gain access to a Gymnasium (University-preparatory school).[28] Headmasters of Gymnasien have objected, saying that this type of policy would "be a disservice" to poor children.[29]
    In 2009 the Berlin Senate decided that Berlin's Gymnasium should no longer be allowed to handpick all of their students. It was ruled that while Gymnasien should be able to pick 70 % to 65 % of their students, the other places at the Gymnasien are to be allocated by lottery. Every child will be able to enter the lottery, no matter how he or she performed in primary school. It is hoped that this policy will increase the number of working class students attending a Gymnasium.[30] The Left proposed that Berlin Gymnasien should no longer be allowed to expel students who perform poorly so that the students who won a Gymnasium place in the lottery have a fair chance of graduating from that school.[30] It is not clear yet if Berlin's senate will decide in favour of The Lefts proposal. There is also a discussion going on if affirmative action should be employed to help the children and grandchildren of the so called Gastarbeiter gain better access to German universities. One prominent proponent of this was Lord Ralf Dahrendorf.[31] It is argued that the Gastarbeiter willingly came to Germany to help build the industry and this should be honored.
  • Slovakia. The Constitutional Court declared in October 2005 that affirmative action i.e. "providing advantages for people of an ethnic or racial minority group" as being against its Constitution.[34]
  • Sweden. Special treatments of certain groups are commonplace in Sweden. Leveraging of the opportunities of these groups is encouraged by the state. One example is the police, who give women and people from other cultural and ethnic backgrounds concessions when it comes to testing for entrance to the police academy.[citation needed]

South Africa

Apartheid

The Apartheid government, as a matter of state policy, favoured white-owned companies and as a result, the majority of employers in South Africa were, and still are owned by white people. The aforementioned policies achieved the desired results, but in the process they marginalised and excluded black people. Skilled jobs were also reserved for white people, and blacks were largely used as unskilled labour, enforced by legislation including the Mines and Works Act, the Job Reservations Act, the Native Building Workers Act, the Apprenticeship Act and the Bantu Education Act,[36] creating and extending the "colour bar" in South African labour.[37] For example, in early 20th century South Africa mine owners preferred hiring black workers because they were cheaper.[38] Then the whites successfully persuaded the government to enact laws that highly restricted the blacks' employment opportunities.[38]

Since 1960s the Apartheid laws had been weakened. Consequently, from 1975 to 1990 the real wages of black manufacturing workers rose by 50 %, that of whites by 1 %.[39]

Post-apartheid Employment Equity

Following the transition to democracy in 1994, the African National Congress-led government chose to implement affirmative action legislation to correct previous imbalances (a policy known as Employment Equity). As such, the formerly privileged white minority was compelled by law to employ previously disenfranchised groups (blacks, Indians, and Coloureds), collectively referred to as "blacks". A related, but distinct concept is Black Economic Empowerment.[40]

The Employment Equity Act and the Broad Based Black Economic Empowerment Act aim to promote and achieve equality in the workplace (in South Africa termed "equity"), by advancing people from designated groups. The designated groups who are to be advanced include all people of colour, women (including white women) and disabled people. Employment Equity legislation requires companies employing more than 50 people to design and implement plans to improve the representativity of workforce demographics, and report them to the Department of Labour[41]

Employment Equity also forms part of a company's Black Economic Empowerment scorecard: in a relatively complex scoring system, which allows for some flexibility in the manner in which each company meets its legal commitments, each company is required to meet minimum requirements in terms of representation by previously disadvantaged groups. The matters covered include equity ownership, representation at employee and management level (up to board of director level), procurement from black-owned businesses and social investment programs, amongst others.

The policies of Employment Equity and, particularly, Black Economic empowerment have been criticised both by those who view them as discriminatory against white people, and by those who view them as ineffectual.[42][43][44][45][46]

These laws cause disproportionally high costs for small companies and reduce economic growth and employment.[39] The laws may give the black middle-class some advantage but can make the worse-off blacks even poorer.[39] Moreover, the supreme court has ruled that in principle the blacks may be favored but in practice this should not lead to unfair discrimination against the others.[39] Yet it is impossible to favor somebody without discriminating against others.[39]

Alternative views

A 2009 Quinnipiac University survey found American voters opposed to the application of affirmative action to gay people, 65 over 27 percent. African-Americans were found to be in favor by 54 over 38 percent.[47]

Debate

Polls

According to a poll taken by USA Today in 2005, most Americans support affirmative action for women; with minority groups, it is more split.[48] Men are only slightly more likely to support affirmative action for women; though a majority of both do.[48] However, a slight majority of Americans do believe that affirmative action goes beyond ensuring access and goes into the realm of preferential treatment.[48] More recently, a Quinnipiac poll from June 2009 finds that 55% of Americans feel that affirmative action should be abolished, yet 55% support affirmative action for disabled people.[49]

A Leger poll taken in 2010 finds 59% of Canadians oppose considering race, gender, or ethnicity when hiring for government jobs.[50]

Support

The principle of affirmative action is to promote societal equality through the preferential treatment of socioeconomically disadvantaged people. Often, these people are disadvantaged for historical reasons, such as oppression or slavery.[51] Historically and internationally, support for affirmative action has sought to achieve a range of goals: bridging inequalities in employment and pay; increasing access to education; enriching state, institutional, and professional leadership with the full spectrum of society; redressing apparent past wrongs, harms, or hindrances, in particular addressing the apparent social imbalance left in the wake of slavery and slave laws.

Opposition

Opponents of affirmative action such as George Sher believe that affirmative action devalues the accomplishments of people who are chosen based on the social group to which they belong rather than their qualifications.[52] Opponents also contend that affirmative action devalues the accomplishments of all those who belong to groups it is intended to help, therefore making affirmative action counterproductive.[52] Opponents,[53] who sometimes say that affirmative action is "reverse discrimination", further claim that affirmative action has undesirable side-effects in addition to failing to achieve its goals. They argue that it hinders reconciliation, replaces old wrongs with new wrongs, undermines the achievements of minorities, and encourages individuals to identify themselves as disadvantaged, even if they are not. It may increase racial tension and benefit the more privileged people within minority groups at the expense of the least fortunate within majority groups (such as lower-class whites).[54] American economist, social and political commentator, Dr. Thomas Sowell identified some negative results of race-based affirmative action in his book, Affirmative Action Around the World: An Empirical Study.[55] Sowell writes that affirmative action policies encourage non-preferred groups to designate themselves as members of preferred groups (i.e., primary beneficiaries of affirmative action) to take advantage of group preference policies; that they tend to benefit primarily the most fortunate among the preferred group (e.g., upper and middle class blacks), often to the detriment of the least fortunate among the non-preferred groups (e.g., poor whites or Asians); that they reduce the incentives of both the preferred and non-preferred to perform at their best — the former because doing so is unnecessary and the latter because it can prove futile — thereby resulting in net losses for society as a whole; and that they increase animosity toward preferred groups.

Mismatching

Mismatching is the term given to the negative effect that affirmative action has when it places a student into a college that is too difficult for him or her. For example, according to the theory, in the absence of affirmative action, a student will be admitted to a college that matches his or her academic ability and have a good chance of graduating. However, according to the mismatching theory, affirmative action often places a student into a college that is too difficult, and this increases the student's chance of dropping out. Thus, according to the theory, affirmative action hurts its intended beneficiaries, because it increases their dropout rate.[56][57]

Evidence in support of the mismatching theory was presented by Gail Heriot, a professor of law at the University of San Diego and a member of the U.S. Commission on Civil Rights, in an August 24, 2007 article published in the Wall Street Journal. The article reported on a 2004 study that was conducted by UCLA law professor Richard Sander and published in the Stanford Law Review. The study concluded that there were 7.9% fewer black attorneys than there would have been if there was no affirmative action. The study was titled, "A Systemic Analysis of Affirmative Action in American Law Schools."[58] The article also states that because of mismatching, blacks are more likely to drop out of law school and fail bar exams.[59]

Sander's paper on mismatching has been refuted by several law professors, including Ian Ayres and Richard Brooks from Yale who use Sander's data to show that eliminating affirmative action would actually reduce the number of black lawyers by 12.7%.[60] A series of published replies between Sander and another team of professors puts much of his analysis in doubt.[citation needed]

See also

Notes

  1. ^ a b "Executive Order 11246--Equal employment opportunity". The Federal Register. http://www.archives.gov/federal-register/codification/executive-order/11246.html. Retrieved 5/2/2010. 
  2. ^ "Affirmative Action: History and Rationale". Clinton Administration's Affirmative Action Review: Report to the President. July 19, 1995. http://clinton2.nara.gov/WH/EOP/OP/html/aa/aa02.html. 
  3. ^ Sowell, Thomas (2004). Affirmative Action Around the World: An Empirical Study, Yale University Press, ISBN 0-300-10199-6
  4. ^ a b "Affirmative Action". Stanford Encyclopedia of Philosophy. April 1, 2009. http://plato.stanford.edu/entries/affirmative-action/. 
  5. ^ [1]
  6. ^ Uppsala discriminated against Swedes, The Local, 21 Dec 06
  7. ^ United Nations Committee on Human Rights, General Comment 18 on Non-discrimination, Paragraph 10
  8. ^ Plummer, Robert. "Black Brazil Seeks a Better Future." BBC News São Paulo, 25 September 2006. 16 November 2006
  9. ^ "DEM entra com ADPF contra cotas raciais"
  10. ^ GNWT - Human Resources - Affirmative Action
  11. ^ "Executive Order 10925 - Establishing The President's Committee On Equal Employment Opportunity". U.S. Equal Employment Opportunity Commission. http://www.eeoc.gov/eeoc/history/35th/thelaw/eo-10925.html. Retrieved 5/2/2010. 
  12. ^ "Federal Employment Discrimination Laws". EmployeeIssues.com. http://employeeissues.com/discrimination_laws.htm. Retrieved May 18, 2010. 
  13. ^ Indy fire-fighters sue city, charge bias; also see Norma M. Riccucci. Managing Diversity in Public Sector Workforces. Boulder, CO: Westview Press, 2002
  14. ^ Highlights of the 2002-2003 Supreme Court Term
  15. ^ Graduate Student Admission Ordainment - Ministry of Education, PRC
  16. ^ Ethnic and Religious Affairs Commission of Guangdong Province
  17. ^ Encyclopedia of the Nations, "Malaysia Poverty and Wealth"
  18. ^ Bumiputra Policy in Malaysia
  19. ^ Perumal, M., 1989, 'Economic Growth and Income Inequality in Malaysia, 1957–1984', Singapore. Economic Review, Vol.34, No.2, pp.33–46.
  20. ^ Income Inequality and Poverty in Malaysia by Shireen Mardziah Hashim
  21. ^ A survey of Malaysia: The slaughter of sacred cows - Some cherished policies are being re-examined, The Economist, Apr 3rd 2003
  22. ^ a b UK Commission for Racial Equality website "Affirmative action around the world"
  23. ^ a b "Hakuopas 2011. Lääketieteen ja hammaslääketieteen opiskelijavalinnat" (in Finnish) (PDF). Faculty of Medicine, University of Helsinki. 2011. http://www.med.helsinki.fi/peruskoulutus/docs/opiskelijaksi/hakuopas_2011.pdf. Retrieved 4 June 2011. 
  24. ^ "Oikeustieteellinen tiedekunta. Hakuopas 2011" (in Finnish) (PDF). Faculty of Law, University of Helsinki. 2011. p. 3. http://www.helsinki.fi/oikeustiede/opiskelijaksi/valintakokeet/2011/hakuopas_2011.pdf. Retrieved 4 June 2011. 
  25. ^ Jean-Pierre Steinhofer: "Beur ou ordinaire" in Armée d'Ajourd'hui, 1991.
  26. ^ "Le Plan Sarkozy", Le Monde
  27. ^ "Vie Publique
  28. ^ Susanne Vieth-Entus (29. Dezember 2008): "Sozialquote: Berliner Gymnasien sollen mehr Schüler aus armen Familien aufnehmen". Der Tagesspiegel
  29. ^ Martin Klesmann (23. February 2009). "'Kinder aus Neukölln würden sich nicht integrieren lassen' - Ein Politiker und ein Schulleiter streiten über Sozialquoten an Gymnasien". Berliner Zeitung
  30. ^ a b Heinz-Peter Meidinger: "Berliner Schullotterie". Profil 07-08/2009 (August 24th. 2009)
  31. ^ Christine Prußky: "Zuwanderer an die Unis - Soziologe Ralf Dahrendorf fordert Migrantenquote"
  32. ^ "LOV-1997-06-13-45 Lov om allmennaksjeselskaper (allmennaksjeloven)". Lovdata.no. http://www.lovdata.no/all/tl-19970613-045-032.html#6-3. Retrieved 2010-07-29. 
  33. ^ "27.000 flere bedrifter i Norge". dn.no. http://www.dn.no/forsiden/naringsliv/article246166.ece. Retrieved 2011-08-28. 
  34. ^ Slovakia bans positive discrimination
  35. ^ Personneltoday.com "Is there a case for positive discrimination?"
  36. ^ "Job Reservations Act". South End Museum. http://www.southendmuseum.co.za/index.php?option=com_content&view=article&id=19&Itemid=20. Retrieved 2011-03-31. 
  37. ^ "White Workers and the Colour Bar". Sahistory.org.za. http://www.sahistory.org.za/pages/library-resources/onlinebooks/Luli/Gold-and-workers/part%203/unit15.htm#1. Retrieved 2011-03-31. 
  38. ^ a b Discrimination, The Concise Encyclopedia of Economics, Library of Economics
  39. ^ a b c d e Race, law and poverty in the new South Africa, The Economist, Sep 30th 1999
  40. ^ [2][dead link]
  41. ^ Employment Equity FAQ
  42. ^ BEE's Glass Slipper
  43. ^ BEE: A man made disaster
  44. ^ "'SAB deal to enrich black elite': Fin24: Companies". Fin24. http://www.fin24.com/articles/default/display_article.aspx?ArticleId=1518-24_2564628. Retrieved 2010-07-29. 
  45. ^ "Business Report - Home - Motlanthe warns BEE council has failed". Busrep.co.za. 2010-02-09. http://www.busrep.co.za/index.php?fArticleId=5340048. Retrieved 2010-07-29. 
  46. ^ "Manyi vows to get tough over BEE - Mail & Guardian Online: The smart news source". Mg.co.za. http://www.mg.co.za/article/2009-11-20-manyi-vows-to-get-tough-over-bee. Retrieved 2010-07-29. 
  47. ^ U.S. Voters Disagree 3-1 With Sotomayor On Key Case. Quinnipiac University. Published June 3, 2009.
  48. ^ a b c USA Today. 2005-05-20. http://www.usatoday.com/news/polls/tables/live/0623.htm. 
  49. ^ http://www.quinnipiac.edu/x1295.xml?ReleaseID=1307
  50. ^ http://www.torontosun.com/news/canada/2010/08/12/14998311.html
  51. ^ Christophe Jaffrelot , India's Silent Revolution : The rise of lower castes in northern India, pg. 321 2003
  52. ^ a b Sher, George, "Preferential Hiring", in Tom Regan (ed.), Just Business: New Introductory Essays In Business Ethics, Philadelphia, Temple University Press, 1983, p.40.
  53. ^ American Civil Rights Institute
  54. ^ Cultural Whiplash: Unforeseen Consequences of America's Crusade Against Racial Discrimination / Patrick Garry (2006) ISBN 1-58182-569-2
  55. ^ ISBN 0-300-10199-6, 2004
  56. ^ Does affirmative action hurt minorities?, Los Angeles Times, September 26, 2007
  57. ^ Quotas on trial, by Thomas Sowell, January 8, 2003
  58. ^ Affirmative Action Backfires, by Gail Heriot, Wall Street Journal, August 24, 2007
  59. ^ Sander, Richard (2004). "A SYSTEMIC ANALYSIS OF AFFIRMATIVE ACTION IN AMERICAN LAW SCHOOLS". Stanford Law Review: 367–483. http://www2.law.ucla.edu/sander/Systemic/final/SanderFINAL.pdf. Retrieved 13 July 2011. 
  60. ^ http://www.slate.com/articles/news_and_politics/jurisprudence/2005/04/sanding_down_sander.html Slate.com

References

External links


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  • affirmative action — affirmative action, adj. the encouragement of increased representation of women and minority group members, esp. in employment. [1960 65] * * * In the U.S., the effort to improve the employment and educational opportunities of women and members… …   Universalium

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  • affirmative action — n. 1. a policy of making active efforts to improve the employment or educational opportunities available to members of minority groups or women; achieved by employers or schools by using various techniques, but excluding the use of simple quotas… …   The Collaborative International Dictionary of English

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