Buyid dynasty


Buyid dynasty
Buyid Empire
آل بویه Āl-e Buye

934–1055
The Buyid dynasty in 970
Capital Shirāz
Language(s) Persian
Arabic
Religion Shī‘ah Islam
Government Hereditary monarchy
Emir/Shāhanshāh
 - 934-949 'Imad al-Daula
 - 1048-1055 Al-Malik al-Rahim
Historical era Middle Ages
 - Established 934
 - 'Imad al-Daula proclaimed himself "Emir"
 - 'Adud al-Daula proclaimed himself "Shāhanshāh"
 - Disestablished 1055
Faravahar background

History of Iran
see also Kings of Persia · Timeline of Iran


edit

The Buyid dynasty, also known as the Buyid Empire[1] or the Buyids (Persian: آل بویه Āl-e Buye), also known as Buwaihids, Buyahids, or Buyyids, were a Shī‘ah Persian[2][3][4][5][6] dynasty that originated from Daylaman in Gilan.[7] They founded a confederation that controlled most of modern-day Iran and Iraq in the 10th and 11th centuries.

Contents

History

The Vakeel Bazaar of Shirāz was originally built during the Būyid era, possibly during the rule of 'Adud al-Daula.

The founders of the Būyid confederation were ‘Alī ibn Būyah and his two younger brothers, al-Hassan and Aḥmad. Originally a soldier in the service of the Ziyārīds of Ṭabaristān, ‘Alī was able to recruit an army to defeat a Turkish general from Baghdad named Yāqūt in 934. Over the next nine years the three brothers gained control of the remainder of the 'Abbāsid Caliphate. While they accepted the titular authority of the caliph in Baghdad, the Būyid rulers assumed effective control of the state.

The first several decades of the Būyid confederation were characterized by large territorial gains. In addition to Fars and Jibal, which were conquered in the 930s, and central Iraq, which submitted in 945, the Būyids took Kermān (967), Oman (967), the Jazīra (979), Ṭabaristān (980), and Gorgan (981). After this, however, the Būyids went into a slow decline, with pieces of the confederation gradually breaking off and local dynasties under their rule becoming de facto independent.[8]

The approximate century of Būyid rule, coupled with the rise of other Iranian dynasties in the region, represents a period in Iranian history sometimes called the 'Iranian Intermezzo' since it was an interlude between the rule of the 'Abbāsid Arabs and the Seljuq Turks.[9] Indeed, as Dailamite Iranians the Būyids consciously revived symbols and practices of Persia's Sassānid dynasty.[10] In fact, beginning with 'Adud al-Dawla they used the ancient Sassānid title Shāhanshāh (Persian: شاهنشاه), literally "king of kings".[11][12]

The Buyid confederation was split between and governed by multiple members of the dynasty. They nominally recognized the suzerainty of caliphs of Baghdad, who in reality had no temporal power within the state. The title used by the Buyid rulers was amīr, meaning "governor" or "prince". Generally one of the amīrs would be recognized as having seniority over the others; this individual would use the title of amīr al-umarā',[12] or senior amīr. Although the senior amīr was the formal head of the Būyids, he did not usually have any significant control outside of his own personal amirate; each amir enjoyed a high degree of autonomy within his own territories. As mentioned above, some of the stronger amīrs used the Sassānid title of Shāhanshāh. Succession of power was hereditary, with fathers dividing their land among their sons.

Iranian Būyid Daylaman soldier.

The Būyid army consisted of their fellow Dailamite Iranians, who served as foot soldiers, and of the Turkish cavalry that had played a prominent role in the 'Abbāsid military. The Dailamites and Turks often quarreled with each other in an attempt to be the dominant force within the army.[13] To compensate their soldiers the Būyid amīrs often distributed iqtā's, or the rights to a percentage of tax revenues from a province, although the practice of payment in kind was also frequently used.[14]

Like most Daylamites at the time, the Būyids were originally Zaydī or Fiver Shī'as. After taking power in Iran and Iraq, however, they began to lean closer to Twelver Shī'ism, possibly due to political considerations.[15] In fact, the Būyids rarely attempted to enforce a particular religious view upon their subjects except when in matters where it would be politically expedient. The Sunnī 'Abbāsids retained the caliphate, although they were deprived of all secular power. In addition, in order to prevent tensions between the Shī'a and Sunni from spreading to government agencies, the Būyid amirs occasionally appointed Christians to high offices instead of Muslims from either sect.[16]

The Fall

During the mid-11th century, the Buyid amirates gradually fell to the Ghaznavid and Seljuq Turks. In 1055, Tughrul conquered Baghdad, the seat of the caliphate, and ousted the last of the Buyid rulers. Like the Buyids, the Seljuqs kept the Abbasid caliphate as the titular ruler.[17]

Religion

Buyids were Shia and have been called Twelver Shia. However, it is more likely that began as Zaydi Shia'.[18] As the reason of this turning from Zaydis to Twelver Moojen Momen suggests that since the Buyids were not descendants of Ali, the first Shia Imam, Zaydis Shi'ism doctrine would have urged them to install an Imam from Ali's family. For that reason Buyids tended toward Twelver Shia' which its occulted Imam was more politically attractive to them.[18]

Buyid rulers

Major rulers

Generally, the three most powerful Buyid amirs at any given time were those in control of Fars, Jibal and Iraq. Sometimes a ruler would come to rule more than one region, but no Buyid rulers ever exercised direct control of all three regions. Daylamids of Fars

Power in Fars seized by the Shabankara Kurdish Chief Fadluya

Buyid era art: Painted, incised, and glazed earthenware. Dated 10th century, Iran. New York Metropolitan Museum of Art.

Daylamids of Rey

To the Ghaznavids.

Daylamids of Iraq

To the Seljuqs.

Minor rulers

It was not uncommon for younger sons to found collateral lines, or for individual Buyid members to take control of a province and begin ruling there. The following list is incomplete.

Buyids of Basra

To the Buyids of Fars.

Buyids of Hamadan

To the Kakuyids.

Buyids of Kerman

To the Buyids of Fars.

Buyids of Khuzistan

To the Buyids of Fars.

Family tree

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ali 'Imad al-Daula
934-949
 
 
 
 
 
 
Hasan Rukn al-Daula
935-976
 
 
 
 
 
Ahmad Mu'izz al-Daula
945-967
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Ali Fakhr al-Daula
976-980
 
Panah Khosro 'Adud al-Daula
949-983
 
Abu-Mansur Mu'ayyed al-Daula
980-983
 
Bakhtiar 'Izz al-Daula
966-978
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Abu Taher Shmas al-Daula
997-1021
 
Abu Taleb Majd al-Daula
997-1029
 
Shirzil Sharaf al-Daula
983-989
 
Marzuban Samsam al-Daula
989-998
 
Fana Khosro Baha' al-Daula
998-1012
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Sama' al-Daula
1021-1024
 
 
 
 
 
 
 
 
 
Abu'l-Fawaris Qawam al-Daula
1012-1028
 
Abushoja' Sultan al-Daula
1012-1024
 
Abu Ali Musharrif al-Daula
987-989
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Abu Kalijar Emad al-Daula
1024-1048
 
Abu Taher Jalal al-Daula
1025-1044
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Abu Mansur Fulad Sutun
1048-1062
 
Abu Nasr Khosro Firuz
1048-1055
 

See also

[6] The Buyid Domination as the Historical Background for the Flourishing of Muslim Scholarship During the 4th/10th Century by Dr. M. Ismail Marcinkowski*

References

  1. ^ A)Busse, Heribert (1975), "Iran Under the Buyids", in Frye, R. N., The Cambridge History of Iran, Volume 4: From the Arab Invasion to the Saljuqs., Cambridge, UK: Cambridge University Press, page 270: "Aleppo remained a buffer between the Buyid empire and Byzantium". B) Joseph Reese Strayer (1985), "Dictionary of the Middle Ages", Published by Scribner, 1985.
  2. ^ http://www.iranica.com/articles/buyids
  3. ^ Encyclopedia Iranica: DEYLAMITES
  4. ^ Clifford Edmund Bosworth, The New Islamic Dynasties: A Chronological and Genealogical Manual, Columbia University, 1996. pg 154-155.
  5. ^ "Buyid Dynasty." Encyclopædia Britannica. 2008. Encyclopædia Britannica Online. 25 Jan. 2008 <http://www.britannica.com/eb/article-9018373>
  6. ^ JAN RYPKA. History of Iranian Literature. Dordrecht: D. REIDEL PUBLISHING COMPANY, 1968. pg 146
  7. ^ Iranica,Encyclopedia Iranica: BUYIDS:Their father, a certain Būya b. Fannā (Panāh) Ḵosrow was a humble fisher­man from Daylam in Gīlān.
  8. ^ Examples of the former include the loss of Mosul in 990, and the loss of Ṭabaristān and Gurgān in 997. An example of the latter is the Kakūyid dynasty of Isfahān, whose fortunes rose with the decline of the Būyids of northern Iran.
  9. ^ Blair, Sheila (1992), The Monumental Inscriptions From Early Islamic Iran and Transoxiana, Leiden: E.J. Brill, ISBN 9004093672 
  10. ^ Arthur Goldschmidt, "A Concise History of the Middle East: Seventh Edition ", Westview Press, 2001. pg 87.
  11. ^ Clawson, Patrick; Rubin, Michael (2005), Eternal Iran: continuity and chaos, Middle East in Focus (1st ed.), New York: Palgrave Macmillan, p. 19, ISBN 1403962766 
  12. ^ a b Mafizullah, Kabir (1964), The Buwayhid dynasty of Baghdad, 334/946-447/1055, Calcutta: Iran Society 
  13. ^ Busse, Heribert (1975), "Iran Under the Buyids", in Frye, R. N., The Cambridge History of Iran, Volume 4: From the Arab Invasion to the Saljuqs, Cambridge, UK: Cambridge University Press, pp. 265, 298, ISBN 0521200938 
  14. ^ Sourdel-Thomine, J. "Buwayhids." The Encyclopedia of Islam, Volume I. New Ed. Leiden: E. J. Brill, 1960. p. 1353.
  15. ^ Berkey, Jonathan Porter. The Formation of Islam London: Cambridge University Press, 2003. ISBN 0521588138. p. 135
  16. ^ Heribert, pp. 287-8
  17. ^ Bernard Lewis, The Middle East: A Brief History of the Last 2,000 Years, (New York: Scribner, 1995) p. 89.
  18. ^ a b Momen, Moojan (1985), An Introduction to Shi'i Islam, Yale University Press, pp. 75–76, ISBN 978-0-300-03531-5 

Another excellent discussion of the Buyids is Harvard professor Roy Mottahedeh's Loyalty and Leadership in an Early Islamic Society

External links


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