Congregation Sherith Israel (San Francisco, California)
Temple Sherith Israel
Main Sanctuary - Gallery and Dome (SE aspect)
Basic information Location 2266 California Street
San Francisco, CA, 94115-2184
Geographic coordinates Affiliation Reform Judaism Year consecrated September 24, 1905 Status Active Leadership Senior Rabbi Lawrence Raphael, Cantor Rita Glassman, Associate Rabbi Julie Saxe-Taller Website sherithisrael.org Architectural description Architect(s) Albert Pissis Architectural type Synagogue Architectural style Beaux-Arts, Byzantine and Romanesque Revival Direction of façade South Groundbreaking October 8, 1903 Construction cost $250,000 Specifications Capacity 1,385 Length 128 ft (39.01 m) Width 100 ft (30.48 m) Height (max) 140 ft (42.67 m) Dome(s) 1 Dome height (outer) 50 ft (15.24 m) Dome dia. (outer) 60 ft (18.29 m) Materials Brick foundation and exterior with Colusa sandstone veneer, steel cage frame, wood frame interior with lath and plaster surfaces, stained glass windows, slate roof U.S. National Register of Historic Places Added to NRHP: March 31, 2010 NRHP Reference#: 10000114
Congregation Sherith Israel ("loyal remnant of Israel") is one of the oldest synagogues in the United States. It was established during California’s Gold Rush period and reflects the ambitions of early Jewish settlers to San Francisco. Today it is a congregation widely known for its innovative approach to worship and lifecycle celebrations and is part of the movement of Reform Judaism. Its historic sanctuary building is one of San Francisco's most prominent architectural landmarks and attracts visitors from all over the world.
- 1 Sanctuary building
- 2 History and congregational life
- 3 Congregational leadership
- 3.1 Present clergy
- 3.2 Past clergy
- 4 Notes
- 5 References
- 6 External links
In the 1890s, Congregation Sherith Israel faced the prospect of outgrowing its 1870 Gothic Revival-style synagogue on Post Street. Heeding this realization, congregational leaders first secured property on the northeast corner of California and Webster Streets on September 8, 1902, then hired École des Beaux Arts-trained architect Albert Pissis to draw up plans for a new temple. Ground was broken on October 8, 1903, and the cornerstone was laid on February 22, 1904. The sanctuary was officially consecrated on September 24, 1905. While improvements have been made through the ensuing years, the building has been preserved close to its original construction.
Temple Sherith Israel, a fusion of Byzantine and Romanesque forms, cost $250,000 to build in 1904–1905. The structure stands 140 feet (43 m) above California Street. Its signature dome — which can be seen from many vantage points throughout San Francisco — is 60 feet (18 m) wide at its outside diameter. The sanctuary's interior contains 20,000 square feet (1,900 m2) of space, 3,500 organ pipes, nearly 1,400 seats, 1,109 decorative light bulbs, more than 89 ornamental leaded glass windows and 32 arched clear glass windows in its outer drum.
During the 1906 earthquake, the building sustained only modest damage which was quickly repaired. It was also undamaged during the 1989 Loma Prieta earthquake. Nonetheless, the State of California has mandated that unreinforced masonry structures like Temple Sherith Israel must meet stringent seismic resilience standards. In 2005, the congregation commenced a seismic retrofit of the sanctuary, funded through an ambitious capital campaign.
History and congregational life
The Gold Rush and Jewish pioneers
The history of Congregation Sherith Israel is also San Francisco’s history: Gold Rush, fire, earthquake, scandal, war and yet another earthquake. In 1848, the sleepy village of Yerba Buena lay poised between Mexican rule and American annexation. Then gold was found 140 miles away. Meanwhile, Jews in Central Europe lived under repressive regimes that constrained employment, forced military conscription and restricted marriage. Understandably, many enterprising young Jews did not see much of a future for themselves in their homelands. Drawn by the lure of wealth, freedom and opportunity, California became their new Promised Land.
The founding of Congregation Sherith Israel
In September 1849, months after the discovery of gold but still a year before California achieved statehood, a small band of Jewish pioneers gathered in a wood-frame tent. Although lacking a rabbi and Torah scrolls, they were determined to celebrate Rosh Hashanah and Yom Kippur.
These young Jews came from Prussia, Bavaria, England, France and the eastern United States. They worshiped together again during Passover and the High Holy Days in 1850, formed two benevolent societies to aid the needy and bought land for a cemetery.
In April 1851, San Francisco’s frontier Jews met again, this time to form a permanent congregation and elect officers. In typical fashion they split almost immediately, forming not one but two synagogues. Congregation Sherith Israel followed the minhag Polen, the traditions of Jews from Posen in Prussia. Congregation Emanu-El chose to worship according to the German practices of Jews from Bavaria. The synagogues have been friendly neighbors ever since.
The birth of a Reform Jewish institution
As San Francisco boomed, keeping Sherith Israel housed proved a considerable challenge. The congregation’s first temporary meeting place, like much of the city, was destroyed by the "Great Fire" of 1851. After losing its next home to yet another of the conflagrations that routinely swept through San Francisco during those early years, Sherith Israel's members built the temple's first house of worship on Stockton Street between Broadway and Vallejo in 1854 for a cost of $10,000.
So many Jews had left Europe for San Francisco that, by the end of the 1850s, a full six to ten percent of the city’s population was Jewish — a higher percentage (briefly) than in New York. After the Civil War, another generation arrived to seek its fortune in California. In 1870, Sherith Israel moved to an impressive, Gothic-style structure on Post and Taylor Streets, where it remained for 34 years.
Initially Orthodox in the Polish style, Sherith Israel took major steps toward becoming a Reform congregation while on Post Street. In a visible departure from tradition, this new sanctuary was designed for mixed seating. Gradually, with much discussion and struggle, wearing a kippah became optional, Friday evening services were initiated, a choir introduced and a new prayerbook chosen. Two dynamic rabbis hastened the move toward Reform: Rabbi Henry Vidaver (1873–1882) and Rabbi Jacob Nieto (1893–1930). In 1903, as ground was broken for the current site on California Street, Congregation Sherith Israel made these changes official and joined the Union of American Hebrew Congregations, now known as the Union for Reform Judaism.
Under the leadership of many nationally prominent rabbis, Sherith Israel is a long-standing advocate for social justice in the Jewish community and for the many diverse multicultural communities who call San Francisco home.
Senior Rabbi Lawrence W. Raphael
Prior to his tenure at Sherith Israel, Rabbi Raphael was the first director of the department of Adult Jewish Growth at the Union of American Hebrew Congregations (1996–2003). There he created Torah study programs for both individuals and congregations. He also initiated popular study retreats and programs on adult spirituality.
Deeply involved in training the next generation of rabbis, cantors, and Jewish educators throughout much of his career, Rabbi Raphael served as national director of continuing education for the Rabbinic Alumni Association of the Hebrew Union College and the Central Conference of American Rabbis (1993–1996).
During his 30 years in New York, Rabbi Raphael also led annual High Holy Days services for hundreds of young adults and college students. The participatory services, sponsored by the Metropolitan Conference of the National Federation of Temple Brotherhoods and the Hebrew Union College, created a unique community for young people building adult lives in a busy city.
Above all, Rabbi Raphael sees synagogues as transformative places for both individuals and communities. "Synagogues are where we grow Jews," he says. "Synagogues are where we fortify the Jewish spirit, address issues of Jewish literacy, cement the bonds of Jewish peoplehood, enhance the vibrancy of Jewish life, deepen our faith in God and engage in the work of making this a better world."
A native of Los Angeles, Rabbi Raphael graduated from University of California, Santa Cruz (1967), where he founded and became the first president of the UC Santa Cruz Alumni Association. He was ordained at Hebrew Union College in Cincinnati (1974) and earned his Ph.D. in leadership and higher education from New York University (1990).
A mystery buff, Rabbi Raphael has edited two volumes of Jewish mystery fiction, Criminal Kabbalah and Mystery Midrash, now in its third printing. He also loves Jewish stories and poetry, both of which he uses frequently during services and talks.
Cantor Rita Glassman
Rita Glassman received her investiture as a cantor from the Hebrew Union College in New York City in 1985. More recently, she completed the first program for cantors at the Institute of Jewish Spirituality. She furthered her knowledge and interest in Jewish meditation, text study, and understanding the healing and transformative power of communal prayer. Before joining Congregation Sherith Israel in 2003, Cantor Glassman served congregations in New York, Pennsylvania and Iowa, as well as Bay Area congregations Beth Sholom in San Francisco and Rodef Sholom in Marin County.
In addition to her love for chazzanut — the cantorial art — Cantor Glassman composes and records songs in both Hebrew and English in folk, pop and country styles. Her deep interest in all styles of Jewish music and her experience as a cantor and artist have led to invitations to sing and teach in Progressive (Reform) synagogues in Argentina and Brazil. Cantor Glassman also serves on the Yad B'Yad Task Force of the World Union for Progressive Judaism with an emphasis on outreach to Jewish communities in Latin America. She has brought cantors from Argentina to Sherith Israel to share their inspirational voices and music.
Cantor Glassman likes to say that she began to learn Torah before she learned Hebrew from her deeply observant, traditional Jewish family. Her parents, Holocaust survivors from Lithuania and Czechoslovakia, stressed the importance of Jewish education and values, modeling mitzvot and love of Torah. She was particularly inspired by weekly synagogue visits with her father where she heard famous cantors from his native Vilnius, including the great Moshe Koussevitzky.
Wherever Rita Glassman went — Jewish day school, Yeshiva high school and Massad Summer Camp in Pennsylvania — music was part of her life. She composed, sang, and played piano and guitar. During her junior year of college she studied abroad at the Jerusalem Academy of Music and Dance and Hebrew University of Jerusalem where she majored in musicology and Jewish studies.
Under Cantor Glassman’s direction, music at Sherith Israel embraces the entire Jewish musical canon. Musical styles range from modern participatory melodies, including folk rock, jazz and world music, to classic 19th-century Reform compositions by artists like Louis Lewandowski and Solomon Sulzer that integrate the sounds of the temple's historic Murray Harris organ with both professional and congregational choirs on the High Holy Days. "Music is a vehicle for transcending the mundane and getting closer to God," notes Cantor Glassman. "There are many ways to open our hearts and the gates of heaven through Jewish music."
In addition to her work leading the congregation in prayer, Cantor Glassman is a composer and recording artist. Her albums include Coming Into Light, Walk With Me and Love Songs. She can also be heard on The Song of Songs with narrators Jill Eikenberry and Michael Tucker. Her chant composition, an original interpretation of the Shema prayer can be found on an interfaith album, Sacred World Chants. Her most recent release, Journey To Shabbat, a collection of contemporary Jewish prayer melodies that are part of Sherith Israel’s monthly service of the same name, was recorded in the temple's historic sanctuary.
Associate Rabbi Julie Saxe-Taller
Julie Saxe-Taller is a Jewish educator who believes deeply in the human responsibility to help repair the world. She joined the clergy at Congregation Sherith Israel in July 2004, shortly after she was ordained at the New York campus of Hebrew Union College.
Rabbi Saxe-Taller is involved in Congregation Sherith Israel’s education programs, working with everyone from preschoolers to adults. Each Friday she brings Shabbat to the preschoolers enrolled in the Sherith Israel-Marin Day School Bright Horizons program, and she facilitates the weekly "Mamas' Group" for parents of young children. In addition, "Rabbi Julie", as she is affectionately known, teaches a monthly parenting class. She also teaches middle and high school programs, as well as classes for adults. With Senior Rabbi Larry Raphael, she co-teaches Congregation Sherith Israel’s "Introduction to Judaism" class and works with conversion students.
Passionate about social justice and building community, Rabbi Saxe-Taller has been instrumental in connecting the synagogue with the San Francisco Organizing Project, enabling Sherith Israel members to build relationships within the community and to collaborate with other congregations on social action projects.
Born in San Francisco, Rabbi Saxe-Taller grew up in Marin County, where her family belongs to Congregation Rodef Sholom. Although she often preferred baseball practice to Hebrew school, she fell in love with Hebrew, which became her gateway to understanding Judaism. She graduated from the University of California, Berkeley in 1990, earning a bachelor of arts degree in peace and conflict studies, with a minor in Hebrew. She spent one year of college at Hebrew University of Jerusalem and returned to Israel following her degree to study Jewish text at Pardes Institute of Jewish Studies.
Singing, celebrating Shabbat and working with others toward social justice highlight what Rabbi Saxe-Taller loves about Judaism. An avid bicyclist, she also enjoyed riding over the Brooklyn Bridge to school while she lived in New York, and participated in the 1999 California AIDSRide.
Henry A. Henry (1857–1863)
Henry A. Henry was Congregation Sherith Israel's first rabbi. Early in his tenure, he took up the cause of a Jewish boy in Bologna, Italy who had been secretly baptized by his nurse. This incident sparked international outrage among Jews when the police, under orders from the Pope himself, abducted the child and refused to return him to his parents. San Francisco responded in full: more than 3,000 people attended a protest meeting. Rabbi Henry later chaired a group that was formed to draft resolutions which called on the U.S. government to cooperate with European countries in their "endeavors to suppress religious intolerance and persecution".
Jacob Nieto (1893–1930)
Rabbi Jacob Nieto was the leading Bay Area rabbi of his day. Raised in a Sephardic family in Jamaica and a noted speaker, Rabbi Nieto stood at the center of almost every major crisis and cause during his four-decade term of service. He intervened in the bitter Abe Ruef scandal, led relief efforts after the 1906 earthquake and fire, and courageously defended labor organizer Thomas Mooney, wrongly convicted of an anarchist bombing in 1916. He stood up for the disadvantaged, advocated for women’s rights, supported organized labor, opposed the death penalty and objected to World War I as an imperialist venture. A religious reformer, Rabbi Nieto presided over the building of the California Street temple and guided Sherith Israel to prominence among San Francisco congregations.
Jacob J. Weinstein (1930–1932)
Rabbi Jacob Weinstein, an alumnus of Reed College and a Labor Zionist, was so passionate about social issues that the city’s poor and unemployed often flocked to Sherith Israel just to hear his engaging sermons. His views proved too extreme for the congregational community at the time, however, and he was eventually forced to resign after supporting a dockworkers' strike in 1932. He subsequently departed San Francisco for Chicago, where he became one of America’s most respected Reform rabbis. His later career also included a stint as president of Central Conference of American Rabbis.
Morris Goldstein (1932–1972)
Remembered more for scholarship than social activism, Rabbi Morris Goldstein turned his attention inward to the congregation during World War II and the post-war era. Sherith Israel's temple house building — now Newman Hall — was built during his tenure, and he was instrumental in growing membership and programs, which solidified Sherith Israel’s place as a vital part of San Francisco’s Jewish community. While at Sherith Israel, Rabbi Goldstein focused his research endeavors upon the relationship of Jesus to the Judaism of his day, earning a doctorate and publishing the book Jesus in the Jewish Tradition in 1950. Goldstein's work on Jesus and the Sanhedrin continues to be quoted in scholarship on the subject.
Martin Weiner (1972–2003)
Not only did Rabbi Martin Weiner reinvigorate the congregation, attracting many new families and the newly defined cohort of singles to California Street, but he was also known for his quest for social justice and his activism on behalf of civil rights, human rights and Soviet Jewry. He has been engaged with Israel through the years, speaking his mind as the situation in the Middle East has developed. Rabbi Weiner sat on the San Francisco Human Rights Commission for many years, as well as on the boards of many Jewish organizations. During the 1980s, under Rabbi Weiner and Rabbi Alice Goldfinger (later Dubinsky), Sherith Israel developed model programs to feed the homeless and the homebound. A leader in the national Reform movement, he mentored many associate rabbis who went on to congregational careers throughout the U.S. He also served as the president of the Central Conference of American Rabbis and sat on the editorial committee for the Reform movement’s new prayerbook, Mishkan T'filah.
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- Paret, T. F.; Freeman, S. A.; Searer, G. R.; Hachem, M.; Gilmartin, U. M. (August 2008). Leafer, D.; Kalkan, E.. eds. "Using traditional and innovative approaches in the seismic evaluation and strengthening of a historic unreinforced masonry synagogue". Engineering Structures (Amsterdam: Elsevier) 30 (8): 2114–2126. doi:10.1016/j.engstruct.2007.03.023. ISSN 0141-0296.
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- Union for Reform Judaism directory of congregations: Congregation Sherith Israel
- PlanitJewish.com - San Francisco Bay Area: Congregation Sherith Israel
- Discovering San Francisco - Churches and temples
- Judah L. Magnes Museum at UC Berkeley: Sherith Israel records, 1851–2000
- Wiss, Janney, Elstner Associates projects: Sherith Israel - Seismic assessment and strengthening
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