History of the Community of Christ

Community of Christ
Community of Christ emblem for USVA headstones.
v · d · e
Classification Restorationist
Orientation Latter Day Saint movement
Theology Trinitarian,
Polity Hierarchical
Leader Stephen M. Veazey
Headquarters Independence, Missouri
Origin April 1830[1]
Reorganized: April 6, 1860
Fayette, New York
Reorganized: Amboy, Illinois
Separations Community of Christ sects
Members 250,000[2]
Temples 2
Official website www.CofChrist.org

The history of the Community of Christ, formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints, covers a period of approximately 200 years. The church's early history traces to the "grove experience" of a young boy named Joseph Smith, Jr., who prayed in the woods near his home in Palmyra New York in the early 19th century. Several accounts of this experience have surfaced over the years. Most of the accounts share a common narrative indicating that when he went to the woods to pray, he experienced a period of encountering evil or despair, but then experienced an epiphany or vision in which he came to know and understand God's goodness. Many years later he founded a Christian church on April 6, 1830.


Early history

The early history of the Community of Christ is shared with other denominations in the Latter Day Saint movement, which originated in upstate New York under the leadership of Joseph Smith, Jr. With the assistance of Oliver Cowdery and John Whitmer, Smith dictated and published works of scripture believed by followers to be inspired, and formed a new Church of Christ. The church lists its establishment as "legally organized on April 6, 1830, in Fayette, New York".[3] The organization grew rapidly, especially after the conversion of Sidney Rigdon and many of the Campbellites in the Kirtland area. Their strong beliefs, including a revealing God and their close community often seemed peculiar or even threatening to outsiders. Regularly meeting opposition from their neighbors, the early Latter Day Saints established and were driven from several gathering places including Kirtland, Ohio, Independence, Missouri, Far West, Missouri and finally Nauvoo, Illinois.

The history of the two largest Latter Day Saint denominations began to diverge with the murder of the movement's founder, Joseph Smith Jr. on June 27, 1844 in Carthage, Illinois and this has led to a number of doctrinal differences between the LDS and Community of Christ.

Period of disorganization

After Smith was killed in a jail at Carthage, Illinois, some members fell into confusion and disorganization over the question of succession. Several people emerged with claims to leadership and the church's presidency. This led to the formation of several small factions. After periods of debate, the majority of the church's members centered in Nauvoo followed Brigham Young, who led them to the Great Basin area (in what is now Utah) as The Church of Jesus Christ of Latter-day Saints. (See History of the Church of Jesus Christ of Latter-day Saints.) Factional leaders included: Sidney Rigdon, James J. Strang, Lyman Wight, Alpheus Cutler, William Smith, and David Whitmer. In the aftermath of the disorganization of the church, the term "Mormon" gradually came to be used primarily in reference to those persons who joined with (and currently belong to) the group that followed Brigham Young to Utah. The remaining individuals who still considered themselves part of Smith's original church remained, many in scattered congregations throughout the American Midwest, joined other factions or eventually came together as the Church of Jesus Christ of Latter Day Saints.

Reorganization of the church

Kirtland Temple in Kirtland, Ohio, USA. Dedicated in 1836

After Joseph Smith's death, some Latter Day Saints believed that Smith had designated his eldest son, Joseph Smith III, as successor and some of these waited for young Joseph to take up his father's mantle. However, young Smith III was only 11 years old at the time of his father's death — his mother Emma Hale Smith and their family remained in Nauvoo, rather than moving to join any of the departing groups.

In the 1850s, groups of Midwestern Latter Day Saints who were unaffiliated with other Latter Day Saint factions (or who had left such affiliations) began to come together. Leaders including Jason W. Briggs and Zenas H. Gurley, Sr. began to call for the creation of a New Organization of the Latter Day Saint movement. They invited young Smith III to lead their New Organization and he accepted only after he believed he received a personal spiritual confirmation that this was the appropriate course of action. At a conference on April 6, 1860 at Amboy, Illinois, Smith III formally accepted the leadership of what was then known as the Church of Jesus Christ of Latter Day Saints. William Marks, former Stake President of Nauvoo served as Smith III's counselor in the reorganized First Presidency. The word Reorganized was added to the official church name in 1872, mostly to distinguish it from the larger Utah church, at that time already involved in controversy over its stance on polygamy.

Presidency of Joseph Smith III

Initially, Smith III continued to live in Nauvoo, but over time he determined that its relative isolation hampered his administrative duties. He moved to Plano, Illinois, where the church's print house was established and this served as the headquarters of the church. Smith III and his brothers, Alexander Hale, and David Hyrum served many missions for the church, gathering old Latter Day Saints into the Reorganization.

As the church grew, many members were eager to gather together and live some of the teachings of the early church. Although Smith III avoided calling for a new gathering place, he supported the efforts of members who founded a town called Lamoni in southern Iowa. Smith III eventually relocated to Lamoni, which became the headquarters of the church.

During the late 19th century, Smith III and the church were involved in the Kirtland Temple Suit, which attempted to gain clear title for the church over Mormonism's original temple. In 1880, an Ohio court ruled that the Reorganized Church was the legal successor to the original Church of Jesus Christ of Latter Day Saints and that as such it was entitled to the property of the original church.[4] Smith III and the church also were involved in the Temple Lot Suit, which eventually resulted in clearing the title to a portion of the original Independence temple lot for another Latter Day Saint denomination, the Church of Christ (Temple Lot).

Late in life, Smith III moved to Independence, Missouri, which his father had designated as the "centerplace" for the City of Zion. He died on December 10, 1914, having led the Reorganized Church for 54 years.

Presidencies of Frederick M. Smith and Israel A. Smith

Auditorium in Independence, Missouri, USA, view is from the Western entrance of the Community of Christ Temple

Smith III's son, Frederick Madison Smith, was accepted in 1915 as his successor as president. During F.M. Smith's presidency, the faith moved its headquarters to Independence, Missouri. F.M. Smith's bold vision for the growing church included the construction of a massive World Headquarters building, known as the Auditorium. F.M. Smith also attempted to impose a greater degree of centralization on the church's administration by issuing the controversial doctrine of supreme directional control, which led some members to leave the church and join the Church of Christ (Temple Lot).

F.M. Smith devoted much energy to the "cause of Zion", calling for a "bureau of research and service" to effect the gathering of Reorganized Church members to the Kansas City area, as well as to conceptualize and implement an "order of economic development." F.M. Smith and several presiding bishops that served during his administration advocated the development of cooperative employee-owned enterprises as a key part of the Reorganized Church's economic development strategy for the Centerplace. Advocacy of F.M. Smith's positions on "zionic development" continued after his passing in 1946. Raymond Zinser, James Christenson and Wilford Winholtz of Harvest Hills, an RLDS cooperative community, were notable among RLDS advocates of zionic development of a cooperative social economy for the Kansas City region.

After F.M. Smith's death in 1946 he was succeeded by his brother Israel A. Smith, who presided over an optimistic era of post-War growth.

Presidencies of W. Wallace Smith and Wallace B. Smith

After I.A. Smith's unexpected death in 1958, he was succeeded by his brother W. Wallace Smith, the third son of Smith III to become church prophet-president. Soon after coming into office, W.W. Smith appointed Graceland College professor Roy Cheville to be Presiding Patriarch of the church. The office had previously been held within the Smith family according to a principle of lineal succession.

Prior to 1960, much of the church’s identity had been tied to its differences with The Church of Jesus Christ of Latter-day Saints. W.W. Smith traveled around the world on a missionary tour in 1960, an event that is seen as having greatly impacted the church. The church’s proselytizing with other world cultures in countries outside North America forced a re-assessment and a gradual evolution of its denominational practices and beliefs. The church expanded internationally during the presidency of W. Wallace Smith, especially in Africa and Asia. Apostle Charles Neff, a leading church missionary, pushed fellow leaders and field ministers towards tolerance, motivated by a combination of pragmatic missionary concerns and an attitude of theological openness. These moves of the Reorganized Church towards alignment with liberal Protestant doctrine were influenced in part by those in church leadership who pursued theological study at St. Paul School of Theology in Kansas City, Missouri, and elsewhere. They were also influenced by Roy Cheville, an educator and theologian whose efforts helped lay the foundation for an era of change.[5]

In 1976, W. Wallace Smith designated his son Wallace B. Smith as his successor. Wallace B. Smith assumed the presidency in 1978 after a two-year transition period. W. Wallace Smith then retired and became the church's first president emeritus until his death in 1989. Wallace B. Smith introduced a program of church growth called Faith to Grow. This program identified seven commissions to be implemented in most congregations (leadership, stewardship, worship, Christian education, pastoral care, Zionic relations and missionary work). He also continued the progressive trend in the church and first suggested the change in its identity to the Community of Christ.[6]

In 1984, Wallace B. Smith presented an inspired document, Section 156 of the Doctrine and Covenants, which called on the church to open priesthood ordination to women.[7] The document also called upon the church to build a temple, dedicated to "peace, reconciliation and healing of the spirit" in Independence. When the temple was completed and dedicated on 17 April 1994, the headquarters of the church was transferred there from the Auditorium building across the street. Both buildings are on portions of the original Independence temple lot.[8]

Former church historian Richard P. Howard commented that this period resulted in some "disaffection" and "led to intense conflict in scattered areas of the RLDS Church".[9]

Presidency of W. Grant McMurray

Although the previous pattern had been a lineal succession to the presidency through the Smith patriarchal line, Wallace B. Smith designated W. Grant McMurray as his successor. McMurray had served in the Church's historical department from 1973 until his call as Church Secretary in 1982. McMurray became the church's president in 1996 and W.B. Smith became president emeritus.

In 1997, McMurray launched the Reorganized Church into a three-year formal period of transformation entitled Transformation 2000, which he described as the culmination of a series of changes dating back to 1960. McMurray identified these changes as a movement away from a belief that the denomination was “the restored church” and towards an admittedly unique position in mainstream Christianity.

As the first president of the Reorganized Church since its foundation in 1860 who was not a direct descendant of Smith, Jr., McMurray sought to formalize changes in thinking about prophetic leadership, the historical basis of the Book of Mormon, and the concept that priesthood authority had been restored in the 1830s after centuries of apostasy. During his presidency, the church moved from closed communion to open communion and McMurray even began to open the door to priesthood ordination for practicing homosexuals, something which he acknowledged he was aware was occurring anyway. A backlash on this issue forced McMurray to reaffirm the official policy of the Standing High Council prohibiting the ordination of sexually active gays and lesbians. However, the church allows those who were ordained to continue in priesthood office.

At a World Conference in 2000, the church overwhelmingly approved its leader's proposal to change its name from the Reorganized Church of Jesus Christ of Latter Day Saints to the Community of Christ, which was stated to more clearly define the purpose of the church. This change occurred on April 6, 2001. They retained ownership of the name Reorganized Church of Jesus Christ of Latter Day Saints for legal purposes. During McMurray's presidency, the Community of Christ launched the Community of Christ Seminary which focuses on practical Christian ministries taught from a progressive Christian theological viewpoint.

On November 29, 2004, McMurray resigned as president, stating that he had made "inappropriate choices" and under the circumstances it would not be appropriate for him to designate a successor. The details of the reasons for his decision were said to be personal and the governing bodies of the church determined to keep them confidential. A spokesperson for the church said that the resignation was not for misappropriation of church funds or other church-related issues, but of a personal nature. Also, W. Grant McMurray was diagnosed with Parkinsons Disease. The two remaining members of the First Presidency, Kenneth N. Robinson and Peter A. Judd, continued to function in their council's leadership role.

Presidency of Stephen M. Veazey

Presidents Robinson and Judd announced that the Council of Twelve Apostles, in conjunction with the church's other leadership quorums, would prayerfully consider who should succeed McMurray. On March 7, 2005, the Twelve announced their conviction that Stephen M. Veazey was called by God to be the next prophet-president of the Community of Christ. A special World Conference that was convened in June 2005 sustained this call of Veazey to be president of the High Priesthood, prophet, and president of the church. On June 3, 2005 he was ordained to this office and submitted a letter of council to the church regarding the leading quorums, orders, and councils of the church.

On 4 June 2005 after the approval of the calls of Robinson and David Schaal to the First Presidency and counselors to the President, the First Presidency was reorganized by their ordinations to this office.

Veazey's first conference sermon as President called upon members of the church to be active disciples and to share the fullness of the peace of Christ. He encouraged members to embrace their differences and to call each other, no matter how different in theological and moral views and understandings, sisters and brothers in Christ. Veazey's background as a career missionary and as a field minister for the church is unique when compared to that of previous presidents of the denomination. One of Veazey's first challenges was the need to assess the sustainability of deficit budgets adopted at previous World Conferences. On 14 June 2006, the church announced a new staff organizational structure designed to reduce costs and better align the World Church staff with the priorities and mission of the church. Approximately one-fourth of the headquarters and field staff positions were eliminated.[10]

Veazey presided over the 2007 World Conference where his words of counsel to the church were presented and approved as Section 163 of the Doctrine and Covenants. The document covered a broad range of topics including the identity of the church as the "Community of Christ"; the divine invitation to "receive divine peace"; the call to challenge political, cultural and religious trends that are contrary to peace; the social gospel; the environmental gospel; the misuse of Scripture; spiritual formation; the disciples' generous response; and the call to be a prophetic people. In addition, Veazey took steps to team members of the Council of Twelve with a member of the Seventy in each mission field. He presented the call of Becky L. Savage to replace the retiring Robinson as a member of the First Presidency. Veazey celebrated Savage as the first woman to serve in that office and recognized it as "another step in the long journey toward equal regard and opportunity in the church and in society."


  1. ^ The Early Church (1830), Community of Christ website (accessed July 16, 2008)
  2. ^ "CofChrist General Denominational Information". Community of Christ. 2009. http://www.cofchrist.org/news/GeneralInfo.asp. Retrieved 2009-04-29. 
  3. ^ History, CofChrist.org website accessed May 14, 2008
  4. ^ Roger D. Launius, "Joseph Smith III and the Kirtland Temple Suit", BYU Studies 25:110–116 (Summer 1985).
  5. ^ Clare D. Vlahos, “Coming of Age? The Reorganized Church of Jesus Christ of Latter Day Saints and the 1960s,” Dialogue, Vol. 28, No. 2 (1995).
  6. ^ Larry W. Conrad and Paul Shupe, “An RLDS Reformation? Construing the Task of RLDS Theology,” Dialogue: A Journal of Mormon Thought 18, no. 2 (1985): 92-103.
  7. ^ William D. Russell, “Ordaining Women and the Transformation from Sect to Denomination,” Dialogue: A Journal of Mormon Thought 36, no. 3 (2003): 61-4.
  8. ^ John Hamer, “The Temple Lot: Visions and Realities,” By Common Consent blog, January 19, 2009, http://bycommonconsent.com/2009/01/19/the-temple-lot/, retrieved April 26, 2010
  9. ^ Howard, R.P. (1992) Reorganized Church of Jesus Christ of Latter Day Saints (RLDS Church), Encyclopedia of Mormonism, New York: Macmillan, 1:1211. See also William D. Russell, “The Fundamentalist Schism, 1958–present),” in Let Contention Cease, ed. Roger D. Launius and W.B. “Pat” Spillman (Independence, Mo: Graceland/ Park Press, 1991), 125-151; Roger D. Launius, “The Reorganized Church, the Decade of Decision, and the Abilene Paradox,” Dialogue: A Journal of Mormon Thought 31, no. 1 (1998): 47-65.
  10. ^ McLaughlin, Ken, "Community in the Worst of Times," Herald, August 2006, p. 10.

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