Kalonymus Kalman Shapira
title = Piasetzener Rov
term =1920 – 1943
full name = Kalonymus Kalman Szapira
main work = חובת התלמידים Chovas haTalmidim
successor =Elimelech Shapira
spouse1 = Rochel Chaya Miryam Hopsztajn
dynasty = Piasetzno
Elimelech Szapiraof Grodzisk
mother =Chano Brocho Szternfeld-Horowitz
date of birth =1889
place of birth =
date of death =November 3, 1943
place of death =
date of burial =
place of burial =not buried|
Kalonymus Kalman Shapira (or Klonimus Kalmish Szapira) (1889–1943), was the Grand Rabbi of
Piaseczno, Poland, who authored a number of works and was murdered by the Nazis during the Holocaust.
Early Years and Life before the War
Kalonymus Kalman Shapira was born in Grodzisk,
Polandto his father, the "Imrei Elimelech" of Grodzhisk. Named after his maternal great-grandfather, the renowned "Maor VaShemesh", he was a scion of a distinguished family, which included Rabbi Elimelech of Lizhensk, the Chozeh of Lublinand the Maggidof Kozhnitz.
At the age of three, he was orphaned by the death of his father. In 1905 he married Rachel Chaya Miriam, daughter of his nephew Grand Rabbi Yerachmiel Moshe of Kozhnitz. She helped him prepare his lectures and books, even adding pertinent insights of her own. The couple had two children: a son, Elimelech Ben Zion, and a daughter, Rachel Chayyah Miriam, both of whom perished in the
In 1909 he was appointed rabbi of
Piaseczno, near Warsaw, and subsequently attracted many hasidim. He was deeply focused on the education of children and young men, establishing the yeshiva"Da'as Moshe" in 1923, which became one of the largest hasidic "yeshivas" in Warsaw between the wars.Nehemia Polen (1994), "The Holy Fire: The Teachings of Rabbi Kalonymus Kalman Shapira, the Rebbe of the Warsaw Ghetto", Jason Aronson Inc., ISBN 0-87668-842-3, pp. 1-2
In his work as a teacher, Rabbi Shapira attempted to reverse the trend toward secularization, which swept the Jewish community in Poland between the wars. The vibrant cultural life of the city, as well as the attractions of political movements such as
Zionismeroded the number of students wishing to pursue a yeshiva education. These trends, Rabbi Shapira argued, could only be exacerbated by archaic educational methods, harsh discipline and rote learning, such as were often the practice of the day in "yeshivas". According to Rabbi Nehemia Polen (a noted expert on Rabbi Shapira’s work) in his most important work, " Chovas haTalmidim" (“The Students’ Responsibility”), Rabbi Shapira argued that a child must be imbued “with a vision of his own potential greatness” and be enlisted “as an active participant in his own development.” [Ibid., p. 3] Likewise, teachers “must learn to speak the language of the student, and graphically convey the delights of a life of closeness to God.” [Ibid.] . Rabbi Shapira argued for positive, psychologically sensitive, joyous educational methods.
Rabbi Shapira's only son, his daughter-in-law and his sister-in-law were killed during the
Naziaerial bombing of Warsaw in September, 1939. After the invasion of Poland, Rabbi Shapira was interned with a few of his hasidim in the Warsaw Ghetto, where he ran a secret synagogue. He invested enormous efforts in maintaining Jewish life in the ghetto, including arranging for mikvehimmersions and kosher marriages. Rabbi Shapira was able to survive in the ghetto until its liquidation, avoiding the great deportations to Treblinka in the summer of 1942, because of the support of the Judenrat. Like other notables, he was given work at Schultz’s shoe factory -- a path to ongoing survival.Ibid., pp. 148-49
Rabbi Shapira is well known because of a book he wrote while in the ghetto. The book, which is a compilcation of weekly sermons to his students, contends with complex questions of faith in the face of the mounting suffering of the Jews in the ghetto. When it became apparent to Rabbi Shapira that the end of the ghetto and all its inhabitants was near, he buried the book in a canister. This canister was found by a construction worker after the end of the war. The book was published in Israel in 1960 under the title "Esh Kodesh" [Ibid., pp. 1-14]
Warsaw Ghetto Uprisingwas crushed in 1943, Rabbi Shapira was taken to the Trawniki work camp near Lublin. Although offered the opportunity to escape from the concentration camp, he apparently refused. Following the Jewish uprising in the Treblinkadeath camp (August 2, 1943) and in Sobibor(October 14, 1943), there was increasing concern among the Nazi authorities that there would be further outbreaks of violence at other concentration camps. For this reason, Aktion Erntefest(“Harvest Festival”) was launched. During this operation, carried out on November 3, 1943, all the remaining Jews in Trawniki, included Rabbi Shapira, were shot to death.Ibid., p. 155.]
Rabbi Shapira’s memory is revered, and he is held as an example of faith under enormous duress. Orthodox Jewish thinkers, however, have not always been comfortable with his opinions. In his article about this issue. Amos Goldberg states that other, more traditional portrayels of the Holocaust in Orthodox writings tend to dwell on the miraculous survival of famous rabbis and on the strength of the faith of Jews in Nazi-occupied Europe despite their suffering. In contrast, Shapira does not shy away from describing the deterioration of faith in the ghetto. He also wrestles with the difficulty in continued faith in God’s justice under such circumstances, drawing answers from
Kabbalahand other Jewish sources. It is important to note, however, that despite these intellectual and emotional struggles, Rabbi Shapira’s faith remained strong and unwavering and he continued to inspire others to the end of his life. [Amos Goldberg, “The Rabbi of Piaseczno: Hero or Anti-Hero." http://lib.cet.ac.il/pages/item.asp?item=16226]
*"Chovas HaTalmidim" (The Students' Obligation) - a collection of essays aimed at teenagers which has become a standard textbook in
*"Hachshoras HoAvreichim" (Preparation of Young Men) - a work written for young married men.
*"Mevo haSheorim" - The last published book in the series of education.
*"Tzav V'Ziruz" - The Rebbe's personal diary.
*"Bnei Machshovo Tova" (Conscious Community: A Guide to Inner Work) is based on the manuscripts recovered from the rubble in the Warsaw ghetto. The book is a guide to attaining spirituality despite adversity and physical needs.
*"Derech HaMelech" (The Way of the King) - Torah discourses spoken on shabbats and festivals (1889-1943)
*"Esh Kodesh" (Holy Fire) - his inspirational speeches given during the
Holocaustperiod. [ [http://www.hebrewbooks.org/3892 HebrewBooks.org Sefer Detail: אש קודש - חיים כהן ] ]
The current Rebbe of Piaseczno is Rabbi Kalman Menachem Shapira, a great-nephew of the first Rebbe, Klonimous Kalman. Rabbi Kalman Menachem resides in
Ramat Beit Shemesh, Israeland leads Congregation Aish Kodesh, a synagogue as well as the worldwide headquarters for spreading the teachings of his great-uncle.
New York, USA
There is also a synagogue in Woodmere,
Long Island, New Yorkcalled Congregation "Aish Kodesh", dedicated to the memory of Rabbi Shapira. It was started by Rabbi Moshe Weinberger[ [http://www.aishkodesh.org/aboutus_biography.html Aish Kodesh - About Us - Biography ] ] , an authority on the Aish Kodesh.
* [http://www.shemayisrael.co.il/parsha/review/archives/nasso63.htm Article about Grand Rabbi Shapira]
* [http://www.jewishagency.org/JewishAgency/English/Israel/Resources/TikunOlam/Chovat English Translation of introductory chapter of "Chovat Hatalmidim" - "Message to Teachers and Parents"]
* [http://unjobs.org/authors/kalonymus-kalman-shapira link to PDF file of "Experiencing the Divine: A Practical Jewish Guide"]
* [http://www.hebrewbooks.org/root/data/pdfs/SC/aishkodesh.pdf Selections from "Sefer Aish Kodesh" in Hebrew - PDF file]
* [http://www.hebrewbooks.org/root/data/pdfs/SC/chovothatalmidim.pdf "Sefer Chovas HaTalmidim" in Hebrew - PDF file]
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