John the Apostle
). Only he and Peter were sent into the city to make the preparation for the final
Passovermeal (the Last Supper) ()).] At the meal itself, his place was next to Jesus on whose chest he leaned ().
Resurrection, John and Peter were the first of the disciples to run towards the tomb and John was the first of the apostles to believe that Jesus had truly risen (). He is also with Peter visiting the newly converted in Samaria(, in addition to Priscilla and Aquila), and it is easy to connect a sojourn of John in these provinces with the fact that the "Holy Spirit did not permit" Paul on his second missionary journey to proclaim the Gospel in Asia, Mysia and Bithynia (]
Of the other New Testament writings, it is only from the three Letters of John and the Book of Revelation that anything further is learned about John. Both the Letters and Revelation presuppose that John belonged to the multitude of personal eyewitnesses of the life and work of Jesus (cf. especially , concerning John being kept alive until seeing the coming of Christ's kingdom. Indeed, in the Book of Revelation John records seeing Christ's kingdom coming, revealed through a series of visions received by him on the Island of Patmos.
The Church of Jesus Christ of Latter-day Saintsbelieve that John will, indeed, tarry in the flesh until the Savior returns. They base this belief on two passages: one in the Book of Mormon(sourcetext|source=Book of Mormon|book=3 Nephi|chapter=28|verse=4|range=-6) and one in the Doctrine and Covenants(sourcetext|source=The Doctrine and Covenants|book=Section 7|verse=1|range=-3).
Some believe John's tomb is located at
Selçuk, a small town in the vicinity of Ephesus.
When John was old he trained
Polycarp, later Bishop of Smyrna. This was important because Polycarp was able to carry John's message to another age.Fact|date=February 2008
In art, John as the presumed author of the Gospel is often depicted with an eagle, which symbolizes the height he rose to in the first chapter of his gospel. In Orthodox
icons, he is often depicted looking up into heaven and dictating his Gospel (or the Book of Revelation) to his disciple, traditionally named Prochorus.
He is venerated as a
saintby most of Christianity. The Roman Catholic Churchcommemorates him as "Saint John, Apostle and Evangelist" on December 27. In the Tridentine Calendar, this feast day is repeated, in general merely by a commemoration within another feast day, for eight days (an octave), counting the feast day itself. Pope Pius Xreduced this octave to a "simple octave", which meant in practice that the feast-day Mass was repeated only on the Octave Day ( 3 January). Pope Pius XIIabolished this octave entirely in 1955. It therefore does not appear in the General Roman Calendarfor any year thereafter. In particular, it is not found in the 1962 Roman Missalof Pope John XXIII, whose continued use as an extraordinary form of the Roman Riteis authorized under the conditions indicated in the motu proprio "Summorum Pontificum".
Another feast day excluded in that Missal, but which appeared in the General Roman Calendar until 1960, is that of "St John Before the Latin Gate" on
May 6, celebrating a tradition recounted by St. Jerome that St. John was brought to Rome during the reign of the Emperor Domitian, and was thrown in a vat of boiling oil, from which he was miraculously preserved unharmed. A church ( San Giovanni a Porta Latina) dedicated to him was built near the Latin gate of Rome, the traditional scene of this event. ["Saint Andrew Daily Missal with Vespers for Sundays and Feasts" by Dom. Gaspar LeFebvre, O.S.B., Saint Paul, MN: The E.M. Lohmann Co., 1952, p.1325-1326]
Eastern Orthodox Churchand those Eastern Catholic Churcheswhich follow the Byzantine Ritecommemorate the "Repose of the Holy Apostle and Evangelist John the Theologian" on September 26(for those churches which follow the traditional Julian Calendar, September 26 currently falls on October 9of the modern Gregorian Calendar). On May 8(May 21), they celebrate the "Feast of the Holy Apostle and Evangelist John the Theologian", on which date Christians used to draw forth from his grave fine ashes which were believed to be effective for healing the sick.
John the Evangelist
St. John the Evangelist on Patmos
Vision of St. John on Patmos
John of Patmos
* [http://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=6021 John the Apostle on Find-A-Grave]
* [http://www.newadvent.org/cathen/08492a.htm Catholic Encyclopedia: "St. John the Evangelist"]
* [http://home.arcor.de/berzelmayr/st-john.html John the Apostle in Art]
* [http://www.christusrex.org/www1/vaticano/M-Tapestry.html John in Art]
* [http://www.freeread.com/ The Immortal] by JJ Dewey
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=102731 Repose of the Holy Apostle and Evangelist John the Theologian] Orthodox
iconand synaxarionfor September 26
* [http://ocafs.oca.org/FeastSaintsViewer.asp?SID=4&ID=1&FSID=101327 Apostle and Evangelist John the Theologian] icon and synaxarion for May 8
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John the Apostle — John was a common Jewish name in the 1st cent. CE a shortened form of Johanan. It was borne by the grandfather and brother of Judas Maccabaeus (1 Macc. 2:1; 2:2). John son of Zebedee (Mark 10:35) became with Peter and his brother James one of the … Dictionary of the Bible
John the Apostle, Saint — or St. John the Evangelist or St. John the Divine flourished 1st century AD One of the original Twelve Apostles of Jesus, traditionally credited with writing the fourth Gospel and three New Testament epistles. The book of Revelation was also… … Universalium
Ishinomaki Saint John the Apostle Orthodox Church — The Ishinomaki Saint John the Apostle Orthodox Church ( ja. 石巻ハリストス正教会 聖使徒イオアン聖堂: Ishinomaki Harisutosu Seikyōkai, Sei shito Ioan Seidō) is the Orthodox Church in Ishinomaki, Miyagi, dedicated to St. John the Apostle, belonging to Orthodox Church … Wikipedia
Saint John the Apostle — noun (New Testament) disciple of Jesus; traditionally said to be the author of the 4th Gospel and three epistles and the book of Revelation • Syn: ↑John, ↑Saint John, ↑St. John, ↑St. John the Apostle, ↑John the Evangelist, ↑John the Divine … Useful english dictionary
St. John the Apostle — noun (New Testament) disciple of Jesus; traditionally said to be the author of the 4th Gospel and three epistles and the book of Revelation • Syn: ↑John, ↑Saint John, ↑St. John, ↑Saint John the Apostle, ↑John the Evangelist, ↑John the Divine … Useful english dictionary
John the Presbyter — For the mythical king, see Prester John John the Presbyter is an obscure figure in early Christian tradition, who is either distinguished from, or identified with, the Apostle John.PapiasJohn appears in a fragment by Papias, a 2nd century bishop… … Wikipedia
John the Evangelist — Saint John the Evangelist (d. ca. 110; יוחנן The LORD is merciful , Standard Hebrew Yoḥanan, Tiberian Hebrew Yôḥānān), or the Beloved Disciple, is traditionally the name used to refer to the author of the Gospel of John and the First Epistle of… … Wikipedia
John the Elder (Presbyter) — (? first century) Devotional Writer. John the Elder was named by eusebius of caesarea as the author of the New Testament Book of Revelation. This was followed by Dionysius of Alexandria who pointed to the existence of two Johannine… … Who’s Who in Christianity
John the Divine — noun (New Testament) disciple of Jesus; traditionally said to be the author of the 4th Gospel and three epistles and the book of Revelation • Syn: ↑John, ↑Saint John, ↑St. John, ↑Saint John the Apostle, ↑St. John the Apostle, ↑John the Evangelist … Useful english dictionary
John the Evangelist — noun (New Testament) disciple of Jesus; traditionally said to be the author of the 4th Gospel and three epistles and the book of Revelation • Syn: ↑John, ↑Saint John, ↑St. John, ↑Saint John the Apostle, ↑St. John the Apostle, ↑John the Divine … Useful english dictionary