history of the Roman Catholic Church, the Avignon Papacy was the period from 1309 to 1377 during which seven popes, all French, resided in Avignon, France:
Pope Clement V: 1305–1314
Pope John XXII: 1316–1334
Pope Benedict XII: 1334–1342
Pope Clement VI: 1342–1352
Pope Innocent VI: 1352–1362
Pope Urban V: 1362–1370
Pope Gregory XI: 1370–1378
In 1376, Gregory XI moved the papal residence back to
Romeand died there in 1378. Due to a dispute over the subsequent election, a faction of cardinals set up an antipopeback in Avignon:
*Clement VII: 1378–1394
*Benedict XIII: 1394–1423 (expelled from Avignon in 1403)
This was the period of difficulty from 1378 to 1417 which Catholic scholars refer to as the "
Western schism" or, "the great controversy of the antipopes" (also called "the second great schism" by some secular and Protestant historians), when parties within the Catholic Church were divided in their allegiances among the various claimants to the office of pope. The Council of Constancein 1417 finally resolved the controversy.
Pontifical States(today limited to Vatican City) included land around Avignon (" Comtat Venaissin") and a small enclaveto the east. They remained part of the Pontifical States up to the French Revolution, during which they became part of Francein 1791.
The Papacy in the
Late Middle Agesplayed a major temporal role in addition to its spiritual role. The conflict between the Popeand the Holy Roman Emperorwas fundamentally a dispute over which of them was the leader of Christendomin secular matters. In the early 14th century, the papacy was well past the prime of its secular rule – its importance had peaked in the 12th and 13th centuries. The success of the early crusades added greatly to the prestige of the Popes as secular leaders of Christendom, with monarchs like the Kings of England, France, and even the Emperor merely acting as Marshals for the popes and leading "their" armies. One exception to this was Frederick II, who was twice excommunicated by the Pope during a single crusade. Frederick II ignored this and was moderately successful in the Holy Land.
Beginning with Clement V, elected 1305, all popes during the residence of the
papacyin Avignon were French. However, this fact can make French influence seem greater than it was. Southern France at that time had a culture quite independent from Northern France, where most of the advisers to the King of France were based. Arleswas at that time still independent, formally a part of the Holy Roman Empire. The literature produced by the " troubadour" age in the Languedocarea is unique and strongly distinct from that of Royal circles in the north. Even in terms of religion, the South produced its own variant, the Catharmovement, which was ultimately declared heretical. The movement was fueled in no small party by the South's strong sense of independence, even though the South had been severely weakened during the Albigensian Crusade, a hundred years before. By the time of the Avignon Papacy, the power of the French King in this region was uncontested, although legally still not binding.
A stronger impact was made by the move of the
Roman Curiafrom Rometo Avignonin 1305. Following the impasse during the previous conclave and to escape from the infighting of the powerful families that had produced earlier Popes, such as the Colonnaand the Orsini, the Church looked for a safer place and found it in Avignon, which was surrounded by the lands of the papal fief of Comtat Venaissin. Formally it was part of Arles, but in reality it was under the influence of the French king. During its time in Avignon the Papacy adopted many features of the Royal court: the life-style of its cardinals was more reminiscent of princes than clerics; more and more French cardinals, often relatives of the ruling pope, took key positions; and the closeness of French troops was a constant reminder of where secular power lay, with the memory of Boniface VIII still fresh.
One of the most damaging developments for the Church grew directly out of the successful reorganization and centralization of its administration under Clement V and John XXII. The Papacy now directly controlled the appointments of
benefices, abandoning the customary election process that traditionally allotted this considerable income. Many other forms of payment brought riches to the Holy See and its cardinals: Tithes, a ten-percent tax on church property, annates, the income of the first year after filling a position such as a bishopric, special taxes for crusades which never took place, and many forms of dispensation, from the entering of benefices without basic qualifications like literacy to the request of a converted Jew to visit his unconverted parents. Popes such as John XXII, Benedict XII and Clement VI reportedly spent fortunes on expensive wardrobe, and at banquets, silverand goldplates were used. Overall the public life of leading church members resembled more those of princes rather than members of the clergy. This splendor and corruption at the head of the Church found its way to the lower ranks: when a bishop had to pay up to a year's income for gaining a benefice, he sought ways of raising this money from his new office. This was taken to extremes by the pardoners who sold absolutions for all kinds of sins to the poor. Where pardoners were hated but needed to redeem one's soul, the friars who failed to follow a Christian path by failing their vows of chastityand povertywere despised. This sentiment strengthened movements calling for a return to absolute poverty, relinquishment of all personal and church belongings, and preaching as the Lord and his disciples did. For the Church, an institution embedded in the secular structure and its focus on property, this was a dangerous development, and in the early 14th century most of these movements were declared heretical. These included the Fraticelliand Waldensian movements in Italy, and the Hussitemovement in Bohemia (inspired by John Wycliffin England). Furthermore, the display of wealth by the upper ranks of the church, which contrasted with the common expectation of poverty and strict adherence to principles, was used by the Papacy's enemies in raising charges against the popes: King Philippe of France employed the strategy, as did Emperor Louis IV. In his conflict with the latter, Pope John XXIIexcommunicated two leading philosophers, Marsilius of Paduaand William Ockham, who were outspoken critics of the Papacy, and who had found refuge with Ludwig of Bavariain Munich. In response William of Ockham charged the pope with seventy errors and seven heresies.
The proceedings against the Templars in the
Council of Vienneare representative of this time, reflecting the various powers and their relationships. In 1314 the collegiumat Vienneconvened to make a ruling concerning the Templars. The council, overall unconvinced about the guilt of the order as a whole, was unlikely to condemn the entire order based on the scarce evidence brought forward. Exerting massive pressure in order to gain part of the substantial funds of the Order, the King managed to get the ruling he wanted. Pope Clement V ordered by decree the suppression of the order. In the cathedralof St-Mauricein Vienne, the King of France and his son the King of Navarre were sitting next to him when he issued the decree. Under pain of excommunication, no one was allowed to speak at that occasion, except when asked by the Pope. The Templars who appeared in Vienne to defend their order were not allowed to present their case: originally cardinals of the collegium ruled that they should be allowed to raise a defense, but after the arrival of the King of France in Vienne, putting pressure on the collegium, this decision was revoked.
Papacy in the 14th century
After the arrest of the
Bishop of Pamiersby Philip IV, the Pope issued the bull "Salvator Mundi", retracting all privileges granted to the French king by previous popes, and a few weeks later "Ausculta fili" with charges against the king, summoning him before a council to Rome. In a bold assertion of Papal sovereignty, Boniface declared that "God has placed us over the Kings and Kingdoms."
In response, Philippe wrote "Your venerable stupidness may know, that we are nobody's vassal in temporal matters," and called for a meeting of the Estates General, a council of the lords of France, who supported his position. The King of France issued charges of sodomy,
simony, sorcery, and heresy against the pope and summoned him before the council. The pope's response was the strongest affirmation to date of papal sovereignty. In Unam Sanctam (November 18, 1302), he decreed that "it is necessary to salvation that every human creature be subject to the Roman pontiff." He was preparing a bull that would excommunicate the King of France and put the interdict over France, and to depose the entire clergy of France, when in September of 1303, William Nogaret, the strongest critic of the Papacy in the French inner circle, led a delegation to Rome, with intentionally loose orders by the king to bring the pope, if necessary by force, before a council to rule on the charges brought against him. Nogaret coordinated with the cardinals of the Colonna family, long standing rivals against whom the pope had even preached a crusade earlier in his Papacy. In 1303 French and Italian troops attacked the pope in Anagni, his home town, arresting the pope himself. He was freed three days later by the population of Anagni. However, Boniface VIII, then 68 years of age, was deeply shattered by this attack on his own person and died a few weeks later.
The death of Pope Boniface deprived the Papacy of its most able politician who could hold his ground against the secular power of the king of France. After the conciliatory Papacy of Benedict XI (1303-04), Clement V (1305-1314) became the next
pontiff. He was born in Gascony, in southern France, but not directly connected to the French court. He owed his election to the French clerics. He decided against moving to Rome and established his court in Avignon. In this situation of dependency on the powerful neighbors in France, three principles characterized the politics by Clement V: the suppression of the heretic movements (such as the Cathars in southern France); the reorganization of the internal administration of the church; and the preservation of an untainted image of the church as the sole instrument of God's will on earth. The latter was directly challenged by Philippe IV when he pushed for a trial against his former adversary, Pope Boniface VIII, for alleged heresy. Exerting strong influence on the cardinals of the collegium, this could mean a severe blow to the church's authority. And much of Clement's politics was designed to avoid such a blow, which he finally did. However, the price was concessions on various fronts; despite strong personal doubts, in the end he pushed for proceedings against the Templars, and he personally ruled to suppress the order.
One important issue during the papacy of John XXII (born Jaques Dueze in
Cahors, and previously Archbishop in Avignon), was his conflict with Louis IV, Holy Roman Emperor. The latter refuted the right of the pope to install the Emperor by coronation. He resorted to a similar tactic as King of France Philippe earlier and summoned the nobles of Germanyto back his decision. Marsilius of Paduagave the justification of this secular supremacy over the lands in the Holy Roman Empire. This conflict with the Emperor, often fought out in expensive wars, drove the Papacy even more into the arms of the French king.
Benedict XII(1334-1342), born Jaques Fournier in Pamiers, was previously active in the inquisition against the Catharmovement. In contrast to the rather bloody picture of the inquisitionin general, he was reported to be very careful about the souls of the examined, taking a lot of time in the proceedings. His interest in pacifying southern France was also motivation for mediating between the king of France and the King of England, before the outbreak of the Hundred Years' War.
Clement VI(1342-1352) the French interests started dominating the Papacy. Clement VI had been Archbishop of Rouenand adviser to Philippe IV before, so his links to the French court were much stronger than those of his predecessors. At some point he even financed French war efforts out of his own pockets. He reportedly loved luxurious wardrobe and under his rule the extravagant life style in Avignon reached new heights.
Clement VI is also the pope who reigned during the
Black Plague. This epidemicswept through Europe between 1347-1350, and is believed to have killed about one-third of Europe's population. Pope Innocent VI(1352-1362), born Etienne Aubert, was less partisan than Clement VI. He was keen on establishing peace between France and England, having worked to this end in papal delegations in 1345 and 1348. His gaunt appearance and austere manners commanded higher respect in the eyes of nobles at both sides of the conflict. However, he was also indecisive and impressionable, already an old man when being elected Pope. In this situation, the King of France managed to influence the Papacy, although papal legates played key roles in various attempts to stop the conflict. Most notably in 1353 the Bishop of Porto, Guy de Boulogne, tried to set up a conference. After initial successful talks the effort failed, largely due to the mistrust from English side over Guy's strong ties with the French court. In a letter Innocent VI himself wrote to the Duke of Lancaster: "Although we were born in France and although for that and other reasons we hold the realm of France in special affection, yet in working for peace we have put aside our private prejudices and tried to serve the interests of everyone".
Pope Urban V(1362-70) the control of the French court over the Papacy became more direct. Urban V himself is described as the most austere of the Avignon popes after Benedict XII and probably the most spiritual of all. However, he was not a strategist and made substantial concessions to the French crown especially in finances, a crucial issue during the war with England. In 1369 Pope Urban V supported the marriage of Philip the Bold of Burgundyand Margaret of Flanders, rather than giving dispensation to one of Edward III's sons to marry Margaret. This clearly showed the partisanship of the Papacy, and correspondingly the respect of the church dropped.
The most influential decision in the reign of
Pope Gregory XI(1370-1378) was the return to Rome in 1378. Although the Pope was French born and still under strong influence by the French King, the increasing conflict between factions friendly and hostile to the Pope posed a threat to the Papal lands and to the allegiance of Rome itself. When the Papacy established an embargo against grain exports during a food scarcity 1374/75, Florenceorganized several cities into a league against the Papacy: Milan, Bologna, Perugia, Pisa, Luccaand Genoa. The papal legate, Robert de Geneva, a relative to the House of Savoy, pursued a particularly ruthless policy against the league to re-establish control over these cities. He convinced Pope Gregory to hire Breton mercenaries. To quell an uprising of the inhabitants of Cesenahe hired John Hawkwoodand had the majority of the people massacred (between 2500 and 3500 people were reported dead). Following such events opposition against the Papacy strengthened. Florence came in open conflict with the Pope, a conflict called "the war of the eight saints" in reference to the eight Florentine councilors who were chosen to orchestrate the conflict. The entire city of Florence was excommunicated and as reply the export of clerical taxes was stopped. The trade was seriously hampered and both sides had to find a solution. In his decision about returning to Rome, the Pope was also under the influence of Catherine of Siena, later canonized, who preached for a return to Rome.
The schism itself was finally ended by a series of councils up to 1417. The establishment of the church councils, with the power to decide over the position of Pope, was one of the main outcomes of the schism. However, it did not survive long beyond 1417.
The period has been called the "
Babylonian captivity" of the popes. When and where this term originated is uncertain though may have sprung from Petrarch, who in a [http://www.fordham.edu/halsall/source/14cpetrarch-pope.html letter to a friend] (1340-1353) written during his stay at Avignon, described Avignon of that time as the "Babylon of the west," referring to the worldly practices of the church hierarchy. The nickname is polemical, in that it refers to the claim by critics that the prosperity of the church at this time was accompanied by a profound compromise of the Papacy's spiritual integrity, especially in the alleged subordination of the powers of the Church to the ambitions of the French kings. As noted, the "captivity" of the popes at Avignon lasted about the same time as the exile of the Jews in Babylon, making the analogy convenient and rhetorically potent. The Avignon papacy has been and is often today depicted as being totally dependent on the French kings, and sometimes as even being treacherous to its spiritual role and its heritage in Rome.
Almost a century and a half later, Protestant reformer
Martin Lutherwrote his treatise " On the Babylonian Captivity of the Church" (1520), but he claimed it had nothing to do with the Western Schism or papacy in Avignon.
The relationship between the papacy and France changed drastically over the course of the 14th century. Starting with open conflict between
Pope Boniface VIIIand King Philip IV of France, it turned to cooperation from 1305 to 1342, and finally to a Papacy under strong influence by the French throne up to 1378. Such partisanship of the Papacy was one of the reasons for the dropping esteem for the institution, which in turn was one of the reasons for the schism from 1378-1417. In the period of the Schism, the power struggle in the Papacy became a battlefield of the major powers, with France supporting the Pope in Avignonand England supporting the Pope in Rome. At the end of the century, still in the state of schism, the Papacy had lost most of its direct political power, and the nationstates of France and England were established as the main powers in Europe.
#Propylaen Weltgeschichte, Band 5 "Islam, Die Entstehung Europas",
#Chapter "Das Hochmittelalter",
François-Louis Ganshof, p 395ff in  .
#Chapter "Religioese und Geistige Bewegungen im Hochmittelalter" Arno Brost, p 489ff in  .
#Chapter "Europa im 14. Jahrhundert", A.R. Myers, 563ff, in  .
#George Holmes (ed.) "The Oxford History of Medieval Europe", Oxford University Press, 1988.
# Chapter "The Civilization of Courts and Cities in the North, 1200-1500", Malcom Vale, in  .
#Piers Paul Read, "The Templars", Phoenix Press..
#Chapter 17, "The Temple Destroyed", in  .
#Jonathan Sumption, "Trial by Fire", Faber and Faber, 1999.
#Barbara Tuchman "A Distant Mirror", Papermac, 1978.
#Chapter 16 "The Papal Schism" in  .
#"Weltgeschichte", Sechster Band, Mitteleuropa und Nordeuropa, Bibliographisches Institut, Leipzig und Wien, 1906
#Hans F. Helmolt VI. "Die westliche Entfaltung des Christentums" in  .
#Ladurie, E. le Roi. "Montaillou, Catholics and Cathars in a French Village, 1294-1324", trans. B. Bray, 1978. Also published as "Montaillou: The Promised Land of Error".
#Yves Renouard "Avignon Papacy"
wine Châteauneuf-du-Pape, which means "pope's new castle", was named after the papal residence in Avignon.
History of the Papacy
Restorationism (middle ages)
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