Infobox Ethnic group
group = Bearys of Tulunadu
poptime = 1,500,000+ [ [http://www.hindu.com/2007/10/13/stories/2007101361130300.htm Newspaper: The Hindu, Saturday, Oct 13, 2007] ]
Tulunadu, Dakshina Kannada, Chikmagalur district, Shimogadistrict, Hassan district, Uttara Kannada, Mumbai, Goa, Persian Gulf States
Nawayath, Mappilas, Labbay
The Beary (also known as Byari) is a small
Muslimcommunity concentrated mostly in coastal South Kanara ( Dakshina Kannada) district of Karnataka, a south Indian state. It is an ethnic society having its own unique traditions, and distinct cultural identity. The Beary community holds an important place among the other coastal Muslim communities like Nawayath's of North Kanaradistrict, Mappilas(Moplahs) of the Malabar coastand Labbayof the Coromandel coast.
Bearys incorporate the local
Tuluculture of Dakshina Kannadaand diverse traditions of the Moplahs of the Malabar coast. The Beary people are followers of Islamand belong to the Shafi'ischool of Islamic jurisprudence, unlike North Indian Muslims who generally adhere to the Hanafischool. Since Bearys are in the majority amongst the Muslims in Dakshina Kannada district, the Muslim community thus is some times referred to as Beary's or Byari's.
The Beary community of Dakshina Kannada or
Tulunaduis one among the earliest Muslim population of India with a clear history of more than 1350 years. [Ahmed Noori, Maikala, Preface to 1st edition (1960)] One mosque was built in the Bunder area of Maikala(Mangalore) by Habeeb Bin Malik in 644 A.D. [Ichlangod B.M., Tulunada Muslimaru - Byari Samskruti p.19 (1997)] [Gopalan Nair C, Moplas of Malabar p.20-21] [Ahmed Noori, Maikala, II edition, p.11 (1997)]
The Tulu folk sogs called
Paād-danāas, which is an integral part of Tulu culture, has several references for olden days Bearys who were still following Tulu culture.
The word 'Beary' is said to be derived from the
Tuluword 'Byara' which means trade or business. Thus Beary stands for trader or businessman. Moreover, this community had adopted business as prime occupation for livelihood. Since the major portion of this community people were involved in business activities, the local Tuluspeaking majority called them as Beary or Byari. [Ahmed Noori, Maikala p.17 (1960)]
According to the census of 1891 Dakshina Kannada had 92,449 Muslim businessmen consisting of 90,345 Bearys, 2,104
Nawayaths and 2,551 non-Muslims. Thus the district had total number of 95,000 individuals involved in business activities. Records proves that towards the close of 19th century percentage of Muslim traders in the district was as high as 97.3 and hence the local Tuluvas rightly named this community as Bearys. [Ichlangod B.M., Tulunada Muslimaru – Byari Samskruti p. 39 (1997)]
Another popular theory is that the word Beary comes from
Arabicword Bahar (Arabic: بحر). Bahar means ocean and Bahri (Arabic: بحري) means sailor or navigator. It is said that Beary community had trade relations with Arab businessmen traveling to coastal South India, especially the coastline of Tulunaduand Malabar. Inscriptions are found in Barkurthat proves the Arab trade links with Tulunadu.
Third theory says that the word Beary is derived from the root word Malabar. The great Islamic
Da'ee, Malik bin Deenarhad arrived in the coast of Malabar during the 6th century with a group of Da’ees or Islamic propagators. A member from his group, Habeeb bin Malik travelled through Tulunadu and preached Islam. He had also built mosques in Kasaragod, Mangaloreand Barkur. [Ahmed Noori, Maikala, II edition, p.11 (1997)]
The Bearys constitute around 80 per cent of the Dakshina Kannada Muslims, others are scattered in the neighbouring districts of Chikmagalur,
Shimoga, Kodagu, Hassan and Uttara Kannada. Mumbaiand Goaalso have a considerable Beary population. Also, a good number of Bearys are in the Persian Gulf Statesof the Middle Eastdoing a variety of jobs. Total number of Beary population is approximately 1.5 million distributed as described above. [ [http://www.hindu.com/2007/10/13/stories/2007101361130300.htm The Hindu, Saturday, Oct 13, 2007] ]
Beary community has a history of more than 1,350 years with an ethnic identity and speaking its own dialect called
Beary basheor "nakk-nikk" which is also known as "beary palaka". Bearys used to refer the area south of Mangaloreas Maikalaor Maikal which is in fact their culture and economic capital. According to historian B. A. Salethur, Maikala was an area in the southern part of Mangalore. It got its name through the Kadri Manjunath Temple, which earlier was a Buddhisttemple. The Buddhist goddess Tara Bhagavathi was also known as Mayadevi. In course of time it came to be called as Maikala, or Maikal. Historians are of the opinion that Maikalais one of the ancient names of Mangalore. [Dr. Salethur, Ancient History of Karnataka Vol. 1] But today Maikala refers to the whole of Mangalore city covered by the Mangalore City Corporation.
The origin of the Beary community is still not much known; history reveals that there were many rich traders, from the coastal belt dealing with the traders of the Middle East through the Arabian Sea.
Arabmerchants have been visiting the coast of Tulunadu for business purposes even before the time of Muhammad, the prophet of Islam.
Following the advent of
Islamin the early stage in the land of Arabia, the polytheistic and pagan Arabs attracted to the teachings of Qur'an and Muhammad and adopted it in their daily life. The lofty values that Muhammad preached had covered every walk of life including honesty in trade and transaction. Having embracing Islam the Arabs adopted and practised these values in their economic activities. It is said that Arab Muslimtraders who were visiting Tulunadu coast attracted the inhabitants to Islam by good behaviour in their contact, honesty in trade, discipline in dealings and peaceful religious and pious life within the doctrines of Islam. Thus the people of Tulunadu who were dealing with these Arab traders accepted their religion, Islam. At the same time as per Islamic teachings of spreading the message of Islam, these Arabs were also performing Da'wahin the coastal Tulunadu and Malabararea. Some Arab businessmen who travelled to Tulunadu coast also married the local women.
First Muslim missionaries to Mangalore can be traced to
Malik Bin Deenar, an Arab trader said to be the kith and kin of Sahaba(companions of Prophet Muhammad). He is said to have visited Malabarand landed near Manjeshwarin the northern Malabar coast. He constructed the first mosquein Manjeshwar, the Malik Dinar Mosque(where his shrine is still present). Also the "Masjid Zeenath Baksh" popularly known as "Jumma Masjid" or "beliye palli", in Bunder area is said to have been established in Mangalore by Habeeb bin Malik in 644 A.D. and the first Qadhi(Qazi) appointed was Hazarath Moosa Bin Malik, son of Malik Bin Abdullah. Records reveal this Mosque was inaugurated on Friday the 22nd of the month of Jumadil Awwal (fifth month of Islamic Calendar) in 22 of Hijri( 644).
There are several documents available which prove that at least 90 years prior to the invasion of
Muhammad bin Qasimin North India, Arab Muslim businessmen were thriving in the south. This proves Islam was prevalent in South India much before Muslim invaders came to North India. These facts are available in a research document Mykal, written by Ahmed Noori, who conducted a research on the Beary community way back in 1960.
Noori disputes the claim that the first Muslims came to India along with
Alauddin Khiljibetween 1296-1316 AD and points out that according to renowned historian, H.M. Elliot, ( The History of India as told by its own Historians, Part I) the first ship bearing Muslim travellers was seen on the Indian coast as early as 630 AD. H.G. Rawlinson, in his book: "Ancient and Medieval History of India" [ISBN 81-86050-79-5 Ancient and Medieval History of India] claims the first Arab Muslims settled on the Indian coast in the last part of the 7th century AD. Bartholomew also has similar things to say about the early Muslim settlers in India. J. Sturrock in his South Kanara and Madras Districts Manuals, says that Parsi and Arab businessmen settled in different places of the Malabar coastduring the 7th century. Ahmed Noori has quoted these and other sources to validate his argument that the Muslim settlers came to India much before the invaders came to North India.
Dr.(Mrs.) Susheela P. Upadhyaya, a research scholar in
Beary basheand Beary folklore is of the opinion that the Indian west coast came under Islamic influence long before any other part of India was influenced by Islam or Muslims. [Dr. Susheela P. Upadhyaya, Beary Bashe mattu Janapada Kathegalu, p. 5 (1997)] History also reveals that during the rule of Banga and Chowtadynasty in 16th century Beary men have served as seamen in the naval force. The Chowta dynasty queen, Rani Abbakkahad personally supervised the construction of dam at Malali, she had appointed bearys for boulders work. [Dr. Susheela P. Upadhyaya, Beary Bashe mattu Janapada Kathegalu, p. 7 (1997)]
An ancient historical work - "Keralolpatti" - reveals that a king of Malabar, "
Cheraman Perumal", embraced Islam during the very beginning days of advent of Islam in the Arab land. Thus the Arabs had royal patronage to practice and propagate Islam in Malabar area. They were also given the permission of sea trading with a royal patronage. Because of the Da'wahactivities of Arab traders many people from the down trodden section of society embraced Islam and assumed better social status as Muslims.
The Portuguese lost their dominance during the rule of
Hyder Aliand Tippu Sultanin Mysore. During this period the Beary Muslims again received royal patronage and intensified their sea trade avities. [Dr. Susheela P. Upadhyaya, Beary Bashe mattu Janapada Kathegalu, p. 9(1997)]
Participation in the freedom struggle
The Bearys of the coast actively participated in the Indian freedom struggle against Portugal and British colonialism. There were a number of Beary men served in the naval force, and also as soldiers and military commanders in the army of brave queen of
Chowtadynasty, Rani Abbakka( _kn. ರಾಣಿ ಅಬ್ಬಕ್ಕ) who ruled in Ullalregion. The Bearys had also joined the army of Nawab Hyder Ali and Tipu Sultanof Mysore. Historians and researchers have enlisted famous Beary personalities who participated in the freedom struggle of India. Many such freedom fighters were imprisoned by British and few died during imprisonment.
A sixteenth century Arabic work of Malabar, "Tuhfah al Mujahideen" or
Tuhafat Ul Mujahideencompiled by Shaikh Zainuddin Makhdoom II (grand son of Shaikh Zainuddin MakhdoomI) had motivated Malabar Muslims which had influence on Bearys of the Tulunadu as well to fight the foreign invaders. Thus the Bearys had actively participated in the freedom struggle against Portugal and British rule.
Main |Beary basheThe dialect spoken by Beary(Byaris), is known as Beary Bashe. [Upadhyaya, U. Padmanabha. Coastal Karnataka: Studies in Folkloristic and Linguistic Traditions of Dakshina Kannada Region of the Western Coast of India. Udupi: Rashtrakavi Govind Pai Samshodhana Kendra, 1996.P- ix . ISBN 81-86668-06-3 .First All India Conference of Dravidian Linguistics, Thiruvananthapuram, 1973] While Muslims of Uttara Kannada, called
Nawayaths, speak a dialect of Konkani and Mappilas of Kerala speak Malayalam( Mappila Malayalam), Bearys spoke a language made of Malayalam idioms with Tulu phonology and grammar. [Upadhyaya, U. Padmanabha. Coastal Karnataka: Studies in Folkloristic and Linguistic Traditions of Dakshina Kannada Region of the Western Coast of India. Udupi: Rashtrakavi Govind Pai Samshodhana Kendra, 1996.P- ix . ISBN 81-86668-06-3 .First All India Conference of Dravidian Linguistics, Thiruvananthapuram, 1973] This dialect was traditionally known as Mappila Malayalam because of Bearys close contact with Mappilas. [Upadhyaya, U. Padmanabha. Coastal Karnataka: Studies in Folkloristic and Linguistic Traditions of Dakshina Kannada Region of the Western Coast of India. Udupi: Rashtrakavi Govind Pai Samshodhana Kendra, 1996.P- ix . ISBN 81-86668-06-3 .First All India Conference of Dravidian Linguistics, Thiruvananthapuram, 1973] Due to vast influence of Tulufor centuries, it is today considered as a language, close to Malayalam and Tulu. [Upadhyaya, U. Padmanabha. Coastal Karnataka: Studies in Folkloristic and Linguistic Traditions of Dakshina Kannada Region of the Western Coast of India. Udupi: Rashtrakavi Govind Pai Samshodhana Kendra, 1996.P- ix . ISBN 81-86668-06-3 .First All India Conference of Dravidian Linguistics, Thiruvananthapuram, 1973]
Beary bashe is largely influenced by Arabic language. [ [http://www.tamil.net/list/2000-12/msg00490.html Arabic and other language infuence] ] Most of the Bearys especially in coastal area still use a lot of Bearified Arabic words during their daily transaction. "Saan, Pinhana, Gubboosu, Dabboosu, Pattir, Rakkasi, Seintaan, Kayeen," are the few words used in
Beary bashethat has its roots in Arabic language. Beary Bashe also have words related to Tamiland Malayalam. Tamil and Malayalam Speakers can understand Beary by 75%
Quick reference table
Beary Arabic العربية English Saan "Sahan" صحن Plate Pinhana "Finjan" فنجان Bowl/cup Kayeen "Nikah" نكاح Nuptials Seintaan "Shaitan" شيطان Evil spirit Patteer "Fateerah" فطيرة Bread Kalbu "Qalb" قلب Heart Rabbu "Rab" رب God Supra "Sufra" سفرة Dining Mat Gubboosu "Khubz" خبز Bread
Beary Sahitya (Beary literature)
The Bearys of the coast have produced rich literary work using both
Beary basheand Kannada language. The literature comprises Beary poetry, research articles on Bearys, historical analysis of Dakshina Kannada Muslims, essays, stories and other fields of literature. "English-Kannada-Beary" dictionary is also available in the market produced by Dr. A. Wahhab Doddamane. A number of notable Beary littérateurs have contributed to enrich the Beary literature. Dr. Susheela P. Upadhyaya, an eminent scholar has made a comprehensive study in finding the roots of Beary literature. Dr. A. Wahhab Doddamane has produced a book viz. The Muslims of Dakshina Kannada, which is an informative documentary work.
The Bearys have also produced a number of magazines and periodicals from Mangalore and other cities of the district. Some periodicals have become popular and a few of them have become a part of Beary history. Generally Kannada script is used to produce Beary literature. More than a 100 books, 400 audio cassettes and 2 video albums have been brought out so far. [ [http://www.hindu.com/2007/10/13/stories/2007101361130300.htm The Hindu, Saturday, Oct 13, 2007] ]
Bearys have brought out numerous lyrics in Beary bashe. Hundreds of lyrics and songs have already seen the light. Beary songwrites and music composers have published a number of Beary albums, thousands of copies in electronic format have already been sold. [ [http://www.hindu.com/2006/02/06/stories/2006020600440200.htm Online edition of The Hindu, Monday, Feb 06, 2006] ]
Beary bashehas its own songs and 'ghazals'. Although it is unique in its nature the songs bore resemblance to Moplah Patts ( Mappila Songs). The Beary folk songs were rendered during marriage ("Mangila") parties, and for many other occasions. "Kolkkali patt" is a song sung during a cultural play called "Kolata" which uses short sticks in both the hands while playing, "Unjal patt" is sung by the girls during the occasion of putting the child to cradle, "Moyilanji patt" is sung during marriage ceremonies.
Unfortunately modern day Bearys are illiterate of the folk songs sung by their ancestors. Several Beary folk games have also vanished. One of the famous folk songs sung by Beary women to tease the bride during her marriage occasion is "appa chudu chudu patima". Elderly ladies of the neighborhood gather around the bride on the day of "Mangila" (wedding) to sing those melodious teasing lines. First few lines are:
:"appa chudu chudu patima,":"ippa baru baru mapule;":"chutte appa karinhi poyi,":"banne mapule madangi poyi ...."
World Beary Convention
The World Beary Convention was held 2006 in Dubai under the banner "World Beary Sammelana & Chammana 2006". [ [http://www.daijiworld.com/news/news_disp.asp?n_id=20850&n_tit=Dubai%3A+World+Beary+Convention+Held Daijiworld Online, Tuesday, November 06, 2007] ]
The word "Chammana" stands for felicitation. Since the organizers felicitated a few Beary dignitaries during this world convention held in Dubai, UAE, the convention is called World Beary Sammelana & Chammana 2006. The Convention was also attended by several dignitaries which included M.B. Abdul Rahiman, Renowed Lawyer, Syed Beary, Managing Director, Bearys Group, B.M. Farooque, Managing Director, Fiza Group, S.M. Syed Khalil, M.B. Noor Mohamed, MD. Fakruddin, Managing Director, Ajmal Group, Abdul Jaleel, A.S. Puthege, Editor,
VarthabharathiNewspaper, Haju Jamalluddin, Chairman, Crescent School, Shamshudeen, P.T. Abdul Rahiman, Generla Secretary of Indian Islamic Centre, T.S. Shettigar, Jamalludin, Apsara Group, Dr. Viquar Azeem, Dr. Azad Moopen, Ganesh Rai, M.K. Madhavan, Kumar, Indian Associatio Dubai, Kanukaran Shetty, President Hotel, Prabhakar, KOD, K.P. Ahmed, Yaseen Malpe etc. Some Beary dignitaries have been falictated during the convention.
Beary Sahitya Sammelana (Literary Summit of Bearys)
There are four "Beary Sahitya Sammelana"s (The Beary Literature Summit) have been taken place so far. Cultural activities, exhibition related to Beary culture and society, talks on Beary society by Beary scholars, publications and Beary literature stalls are the centre of attraction during any "Beary Sahitya Sammelana".
*The first "Beary Sahitya Sammelana" was presided by B.M. Iddinabba, Member of Legislative Assembly, Ullal constituency, Karnataka State.
*The second "Beary Sahitya Sammelana" was presided by Goltha Majalu Abdul Khader Haji.
*The third "Beary Sahitya Sammelana" was presided by Beary research scholar Prof. B.M. Ichlangod.
*The Fourth "Beary Sahitya Sammelana" was presided by novelist Fakir Mohammed Katpady.
Fourth Beary Sahitya Sammelana
The Fourth "Beary Sahitya Sammelana" (The Fourth Beary Literary Summit) was held in Vokkaligara Samaja Bhavana in city of Chikmagalur on
27 February 2007which demanded the state government for the establishment of a "Beary Sahitya Academy." The Sammelana was jointly organized by "Kendra Beary Sahitya Parishat," Mangalore, and "Chickmagalur Bearygala Okkoota." Chikmagalur is the district that harbors second largest number of Beary population next to Dakshina Kannada.
The theme of the Sammelana was "Prosperity through Literature, Development through Education and Integrity for Security." [ [http://www.hindu.com/2007/02/03/stories/2007020316460300.htm The Hindu : Karnataka / Mangalore News : Fourth Beary Sahitya Sammelan in Chikmagalur ] ]
The sammelana also took up issues such as "official recognition to the
Beary bashe" by the State Government, setting up of "Beary Sahitya Academy", and recognition to the community as "linguistic minority". It is said that Beary basheis as old as Tululanguage and spoken by more than 1,500,000 people around the world. The history of this dialect is at least 1200 years old. [ [http://www.hindu.com/2007/10/13/stories/2007101361130300.htm The Hindu, Saturday, Oct 13, 2007] ]
Beary Sahithya Academy
The Bearys have urged the state government to constitute an academy since a decade using every possible means. The Fourth Beary Sahitya Sammelana played a vital role in this regard.
After the fourth Beary Literary Summit held the
Chickmagalurthe government of the Sate of Karnataka recognised 'Beary Sahithya Academy' and issued government order to that effect on October 3, 2007.
This community people have played a vital role in the media activities of Tulunadu or Dakshina Kannada district. Apart from publishing a lot of books in Beary bashe and Kannada, Bearys have also brought out periodicals, magazines and newspapers. Some of such works are now a history but some are running todate with good reputation.
List of periodicles brought out by Bearys:
In olden days Bearys used to hold ceremonial marriage functions. Its prodigality some times remained for a full year. Pomp and flaunting rituals and dinner parties some times made some wealthy families victim of bankruptcy. Most of these customs and rituals were against the teachings of
Islam, the religion of Bearys. There is no evidence for dowry system in the olden day Beary marriages but a lot of customs inherited from the local Tuluvacommunities living in Tulunaduhas been found.
Beary basheis known as "Mangila". A lot of ceremonial rituals related to Beary Mangila which once was an essential part of nuptials today vanishing. "Keli kekre", "Naal kuri", "Bethale beikre", "Varappu", "Moilanji", "Kayeen", "Beett", "Birnd", "Oppane", "Kaikottu patt", "Appathe mangila" – all these are related to "Mangila" or the Beary marriage.
Madrasah education system
Although this community is backward in modern education, it still has successfully achieved 100% literacy rate due to prevailing Madrasa education system. All the Beary children are sent to
Madrasah(Arabic: مدرسة) which is managed and run by the community that imparts religious education. All such Madrasahs are affiliated to "Samastha Board" which conducts well organized public examination for 5th, 7th and 10 grade students. Visiting inspectors called "Mufattish" are appointed to inspect the quality of education in Madrasahs. For administrative purposes divisions have been made as "range", "area", "taluq" and "district". The teachers are qualified in Arabic languageand religious education are known as "Mu’allim" and students as "Muta’allim". The Madrasahs do use a centralized syllabus prepared by the "Samstha Board" and media of instruction is now shifted to Kannadafrom traditional Arabicbased Malayalamcalled Arabi-Malayalam – a special language that uses Arabic script and Malayalam phonetics.
"Mundu", "Chatte" and "Toppi" is the preferred uniform for boys in Madrasas. Girls do wear a long gown with a head-dress known as "yalasara". But today this traditional dress pattern is vanishing. Boys are going for shirt - trousers and girls are adopting
Churidars and Salwar kameezstyle.
In those villages where there is no separate building facility available to run Madrasas independently, this education is however imparted in the mosques it self. Thus mosques some time do play the role of Madrasas in many Beary dominant villages.
Apart from "Samstha Board" many other educational institutions also have been surfaced lately. The
Salafigroup has established their own Madrasahs through out Dakshina Kannadadistrict. "Salafis" also have started separate religious schools exclusively for girls in Ullal. "Jamat-e-Islami" is now running an exclusive college for girls in Deralakatteprovince. There are several other schools managed by Bearys which are aimed at providing both modern and religious education simultaneously to the children.
The Beary attire is different from that of other south Indian community. Men wear a traditional white muslin turban and a Rani-mark belt (wide, green in colour) at the waist, with long full sleeve white shirts (known as "Chatte") and bleached
mundu. "MS belle mundu" and "Moulana mark Kambai" is also among traditional outfit of Bearys. Today due to a cultural shift young Bearys have adopted a shirt-trouser pattern.
Beary women are traditionally clad in three pieces of clothes, viz, "tuni", "kuppaya" and "yalasara". While going out the Beary women took a long rectangle blanket, known as "valli", a sort of veil to cover entire body. If two women want to go out together they would use a "joduvalli" (double veil). Surprisingly "Valli" of Beary bashe and "Veil" of English language have similarity in pronunciation and convey the same meaning. Thus it demands an etymological research into these words.
Today, different varieties of
burqaor Abayahave replaced the traditional "valli". Hence Beary women now wear a black over-coat known as Burqa or Abaya while going out. The Abaya or Burqa is more like a business suit for a Beary woman while she is out of home. Many exclusive Arabic pattern Abaya shops have also emerged with commercial interest.
The beary women has excessive love for ornaments and uses it on every possible occasion such as "Mangila", "Sunnat Mangila", "Appate Mangila", "Birnd", "Moilanji" and other social gatherings. There were different types of ornaments used by beary community in past which is at the verge of vanishing today due to the cultural invasion and urbanization. These ornaments are made out of mainly gold and silver and used for the ornamentation of head, ears, neck, waist, wrist, fingers and feet. Beary research scholars are of the opinion that Beary ornaments were largely influenced by Jain ornament patterns. The ornament storage box used by Bearys was made out of brass and other metals was also used by Jain community and was called "Kharjana" by both Bearys and Jains. [Ichlangod B.M., Tulunada Muslimaru - Byari Samskruti p.76 (1997)]
*Head ornaments: "Tale singara, Tirupi, Kedage, Jadepalle, Nera Nilaavu, Chauri"
*Ear ornaments: "Alikat, Kett Alikat, Illi Alikat, Kuduki, Bendole, Lolak, Voli,Jalara,Koppubalsara, Vale"
*Neck ornaments: "Misri male, Sara, Naklees, Bandi male, Minni male, Nalchuttu male"
*Wrist ornaments: "Cheth Bale, Alsande bale, Kett bale, Yeduru bale, Sorage Bale, Kadaga"
*Waist ornaments: "Aranjana, Arepatti"
*Finger ornaments: "Modara, Kallre modara"
*Feet ornaments: "Kunipu, Kal sarapali, Chein"
The traditional Islamic festivals of
Eid ul-Fitrand Eid ul-Adha(also known as Bakrid) are celebrated. Special Eid prayeris offered during these two occasions. Mangalore city has a centralised Eidgah in "Bavuta Gudda" where congregational special prayers or Salat al Eidis held. The Eidgah of Mangalore city has a mosque which is said to have been built by then Mysore ruler Tipu Sultan towards the close of eighteenth century. Usually in the central Eidgah the Qadhileads the Eid prayer and delivers Khutba. Colourful costumes, delicious food, exchanging the Eid greetings - Eid Mubarak(Arabic/Persian/Urdu: عید مبارک) and generous charity to the poor and needy are part of Eid celebration. Other occasions celebrated are 12th Rabi' al-awwalof the third month of Islamic calendarcommemorating Meelad-al-Nabi - prophet Muhammad's birthday. Moon citation is an event of rejoice for Beary folk.
Beary cuisine is highly influenced by the South Indian Cuisine. Just like Mangalorean cuisine it uses a lot of
coconut, curry leaves, ginger, chilli and spices like pepper and cardamom. Beary cuisine boasts of a special kind of biryani, which is very different from the other types made elsewhere. Rice preparations, both fresh and dry fish, meat and eggs enjoy top place in Beary daily menu.
A few traditional dishes very popular amongst all the
Tulucommunities have unique names in Beary dialect. "Pindi, pinde-basale, kunhi-pinde, bisali-appa (kaltappa), tondare-appa, guli-appa, syame, muttere-appa, pattir, nei pattir, poo-pole, pulche-pole, vodu-pole, uppu-molavu, kanhi, methe-kanhi, nei-kanhi, chekkere-appa, manhel elero appa, pittappa" etc. are to name a few.
The Bearys, who once enjoyed a high social status, slowly lost their position during the British and Portuguese rule. Their opposition to the English resulted in them being denied English education, which in course of time turned them into a socially backward community. Today, hardly 20% of the community is engaged in trading and business, thanks to the modern education community offlate have been seeing professionally qualified members. Some Bearys are involved in the
beediindustry and fish trade, and a majority are farmers. A few Bearys have progressed even further in the past few years and have achieved tremendous development in the field of Education, Business & Politics. Bearys today own many Educational Institutions. Professional Colleges in Mangalore are mostly owned or partnered by Bearys. Bearys have also achieved high positions in Karnataka Politics and few have also attained positions in the Central Government. In spite of these achievements, majority of the people of the community are still economically backward. The recent job opportunities in Persian gulf countries have improved the standard of living to some extent. However, Bearys in rural areas are still extremely backward socially, economically and educationally.
Since Islam prohibits interest based financial dealings, Beary community is not seem to have taken benefits from interest based or conventional banking system. In the modern days they have embarked on establishing a small scale interest free banking system namely Interest Free Loan and Welfare Society in Manngalore.
Today the Beary community of coastal
Karnatakais surging ahead in diverse fields like international business, education, medicine and technology. Bearys have also formed various social and cultural organizations of diversified interests.
Beary's Welfare Association, Bangalore
Beary's Welfare Association is based in
Bangalorethe capital of Karnatakastate. The association came into being on March 21, 1988with a motive to provide a means of communication and integration, and also to provide a platform to work towards the betterment of the Beary community in all aspects of life. [ [http://www.bearyswelfareassociation.com/ Beary's Welfare Association ] ]
Beary Welfare Association has organized a number of cultural programs every year right from its very inception. Beary Prakashana is its sister concern and involved in print and publication activities. It has published a number of titles on Beary culture,
Beary bashe, Beary history, and also on research studies on Bearys.
Bearys Welfare Forum, Abu Dhabi (BWF)
Bearys Welfare Forum of Abu Dhabi, popularly known as BWF is an association of Beary expatriats in Abu Dhabi, United Arab Emirates. It does community activities and mainly community welfare activites. [ [http://www.daijiworld.com/news/news_disp.asp?n_id=48969&n_tit=Mangalore%3A+Beary's+Welfare+Forum+Abu+Dhabi+Felicitates+U+T+Khader BWF Felicitates U T Khader at Mangalore] ] , [ [http://mangalorean.com/news.php?newsid=53508&newstype=local Bearys Welfare Forum holds Iftar at Abu Dhabi] ]
BWD was established in the year 2004 with an intention of working for all sections of the society. It has helped the victims of communal riots in Mangalore by providing medical assistance and other aids. The BWD gained popularity when it held mass marriage ceremony of twelve pairs of poor and deserving youth at the Shadi Mahal of
Mangalorecity. [ Anupama monthly, March 2008, page 28]
Capman Media Makers
Capman Media Makers has been active in 'Beary Movement' for the last few years. It has felicitated Beary poets, writers and others who have come up with remarkable achievements in the society. "Surmatho Kann", "Maafi Mushkil", "Savunchakaro Shale" are some of the productions of Capman Media Makers. [ [http://www.daijiworld.com/news/news_disp.asp?n_id=49996&n_tit=Mangalore%3A%20Capman%20Media%20to%20Present%20%27Beary%20Nasihath%20Majlis%27%20on%20Aug%2022 News about Beary Nasihath Majlis of Capman Media Makers] ]
Famous Beary personalities
There are intellectuals, writes, lyricists, songwriters, politicians, businessmen, journalists, professionals, research scholars in Beary community who became famous through their contribution to the community and society:
*Late Khan Bahadur Aboobakar Haji Fakeera: recipient of Khan Bahadur title from British rulers in 1893 [Doddamane Wahab A., Muslims in Dakshina Kannada: a historical study up to 1947 and survey of recent developments, Green Words publication. Mangalore, p. 127-128 (1993)]
*Late Kunhamu Sahib: community leader in 1940s [Doddamane Wahab A., Muslims in Dakshina Kannada: a historical study up to 1947 and survey of recent developments, Green Words publication. Mangalore, p. 128 (1993)]
*Late Arkula Iddinabba Vodeyar: led the community in 1950s [Doddamane Wahab A., Muslims in Dakshina Kannada: a historical study up to 1947 and survey of recent developments, Green Words publication. Mangalore, p. 128 (1993)]
*Late Muhammad Kamal: a prominent Muslim leader during 1970s and 80s [Doddamane Wahab A., Muslims in Dakshina Kannada: a historical study up to 1947 and survey of recent developments, Green Words publication. Mangalore, p. 128 (1993)]
*Late Mata Bandsale Yousuf Sahukar: a prominent Muslim leader during 1970s
*Mr. Ahmed Noori
*Mr. B.M. Iddinabba
*Mr. B.M. Ichlangod
*Mr. K.P Abdul Hameed
*Late Mr. U. Muhammad Nazeer, Founder Editor- Janadesha Patrike.
*Mr. B.M. Ichlangod, Founder Editor, Thavanidhi
*Late Mr. Mohammed Kamal
Ibrahim Saeed, founder editor, Sanmargaweekly
*Mr. Ismaell Shafi, Editor, Isha patrike
Abdussalam Puthige, Managing Director and Editor in Chief, VarthabharathiKannada daily
*Mr. Sharafuddin B.S., journalist, orator and translator
*Mr. Umer U.H., Editor, Pernal monthly
*Mr. B.M. Haneef, journalist, Prajavani
*Mr. Ismail, journalist, Udayavani
*Mr. B.M. Basheer, journalist,
Beary Political Leaders
*B.M. Iddinabba, MLA, Indian National Congress,
*Late Mr. U.T. Fareed, MLA, Indian National Congress,
*Al Haji Hameed Kandak, Vice President D.K.District Congress
*U.T. Khader, MLA, Indian National Congress, [ [http://www.daijiworld.com/news/news_disp.asp?n_id=48969&n_tit=Mangalore%3A+Beary's+Welfare+Forum+Abu+Dhabi+Felicitates+U+T+Khader Abu Dhabi based Beary Welafre Forum Felicitates U T Khader at Mangalore] ]
*Late Mr. Umarabba, MLA, Indian National Congress,
*B.A. Moideen, MLA, Janata Dal
*Late Mr. Mohammed Huassain, Janata Dal
*B.A. Khader Haji, Ex Mayor, Mangalore
*Ashraf, Ex Mayor, Mangalore
*B.A. Hasanabba, Ex MLC, Bangalore
*M.B. Abdul Nazeer Mata, Vice President, Youth Congress, Mangalore District.
*Mr. J. Imtiyaz (Rafi) (Karavali Rafi Award Winner)
*Late Mr. Muhammad Nazir (Mukesh) (Award Winner)
*Mr. M.B. Abdul Samad (Rafi)
*Mr. Noushad (Rafi)
Beary Police Officials in high level
*G.A. Bava ACP
*T.C.M. Sharieff DSP
*K.S. Ibrahim DSP
*M.B. Abdul Rahman, Notary
*B.A. Mohammad Hanif, Notary
*Late Yusuf Haider
*M.M. Basheer Ahmed
*B.A. Hasanabba, Ex consumer court judge, Madikeri
*Ullal Nooruddin Ahmed (Retd. Deputy Tahsildar and Writer)
Other Beary Personalities
*Mr. Hanif, lyricist and composer
*Bearys of the coast, Article in "
Deccan Herald" December 12, 1997by B.M Hanif.
*H.G. Rawlinson, Ancient and Medieval History of India
*Sturrock, J.,South Canara and Madras District Manual (2 vols., Madras, 1894-1895).
*Influence of Muslim thought on the east [http://www.muslimphilosophy.com/hmp/chp69.doc] retrieved
21 May 2006.
*Muslims in Dakshina Kannada: a historical study up to 1947 and survey of recent developments, Author Wahab Doddamane, A. Green Words publication. Mangalore, 1993 [http://catalog.lib.washington.edu:2082/search/a?Doddamane%2C+A.+Wahab&search_code=a]
* [http://www.daijiworld.com/chan/exclusive_arch.asp?ex_id=116 Zeenath Baksh Juma Masjid]
* [http://www.ourkarnataka.com/temples/zeenathbaksh.htm Another link on Zeenath Baksh Juma Masjid]
* [http://www.geocities.com/Athens/Acropolis/4346/beary.htm Web page with information on Bearys]
* [http://www.geocities.com/mmujahid_99/noori.html Vijay Times' Article on Ahmed Noori]
* [http://www.geocities.com/mmujahid_99/Beary_dalitvoice.html Article on Beary's claim to a distinct ethnic identity]
* [http://www.bearyswelfareassociation.com/ Bearys Welfare Association Home Page]
* [http://e-malabari.net/culture/arabimalayalam.htm The Arabi-Malayalam Script]
* [http://e-malabari.net/history201.shtml Arabi-Malayalam history]
* [http://www.jaihoon.com/watan/makhdum.htm References to Zainudhin Makhdum II]
* [http://www.jaihoon.com/watan/indarbmappilacommunity.htm More references to Zainudhin Makhdum II]
* [http://www.islamicvoice.com/january.98/COMM.HTM The Beary Welfare Association press release]
* [http://www.hindu.com/2006/02/06/stories/2006020600440200.htm Beary lyricist and composer]
* [http://www.hinduonnet.com/thehindu/thscrip/print.pl?file=2005121318030300.htm&date=2005/12/13/&prd=th& Beary book on Namaz (Islamic prayer)]
* [http://www.geocities.com/mmujahid_99/Beary_dalitvoice.html Article which refutes claim that Beary bashe is only spoken by Muslims]
* [http://www.coorgcreek.com/Beary.htm Beary community mentioned in Coorg based website]
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