Muratorian fragment


Muratorian fragment

The Muratorian fragment is a copy of perhaps the oldest known list of the books of the New Testament. The fragment, consisting of 85 lines, is a 7th-century Latin manuscript bound in an eighth or 7th century codex that came from the library of Columban's monastery at Bobbio; it contains internal cues which suggest that it is a translation from a Greek original written about 170 or as late as the 4th century. The state that the original manuscript was in, as well as the poor Latin in which it was written, have made it difficult to translate. The beginning of the fragment is missing, and it ends abruptly. The fragment consists of all that remains of a section of a list of all the works that were accepted as canonical by the churches known to its anonymous original compiler. It was discovered in the Ambrosian Library in Milan by Father Ludovico Antonio Muratori (1672–1750), the most famous Italian historian of his generation, and published in 1740.[1]

Contents

Characteristics

The text of the list itself is traditionally dated to about 170 because its author refers to Pius I, bishop of Rome (142 - 157), as recent:

But Hermas wrote The Shepherd very recently, in our times, in the city of Rome, while bishop Pius, his brother, was occupying the chair of the church of the city of Rome. And therefore it ought indeed to be read; but it cannot be read publicly to the people in church either among the Prophets, whose number is complete, or among the Apostles, for it is after their time.

Some scholars[2] have also dated it as late as the 4th century; for more detail, see the article in the Anchor Bible Dictionary. Bruce Metzger has advocated the traditional dating.[3]

The unidentified author accepts four Gospels, the last two of which are Luke and John, but the names of the first two at the beginning of the list are missing. Also accepted by the author are the "Acts of all Apostles" and 13 of the Pauline Epistles (the Epistle to the Hebrews is not mentioned in the fragment, nor 1 and 2 Peter, nor James, see also Antilegomena). The author considers spurious the letters claiming to have Paul as author that are ostensibly addressed to the Laodiceans and to the Alexandrians. Of these he says they are "forged in Paul's name to [further] the heresy of Marcion."

Of the General epistles, the author accepts the Epistle of Jude and says that two epistles "bearing the name of John" are counted in the Catholic Church; and the Book of Wisdom, "written by the friends of Solomon in his honour." It is clear that the author assumed that the author of the Gospel of John was the same as the author of the First Epistle of John, for in the middle of discussing the Gospel of John he says "what marvel then is it that John brings forward these several things so constantly in his epistles also, saying in his own person, "What we have seen with our eyes and heard with our ears, and our hands have handled that have we written," (1 John 1:1) which is a quotation from the First Epistle of John. It is not clear whether the author considers the second epistle of John to be the New Testament Second Epistle of John or the New Testament Third Epistle of John. Another indication that the author identified the Gospel writer John with two epistles bearing John's name is that when he specifically addresses the epistles of John, he writes, "the Epistle of Jude indeed, and the two belonging to the above mentioned John." In other words, he thinks that these letters were written by the John whom he has already discussed, namely John the gospel writer. He gives no indication that he considers the John of the Apocalypse to be a different John from the author of the Gospel of John; indeed, by calling the author of the Apocalypse of John the "predecessor" of Paul, who, he assumes, wrote to seven churches (Rev 2-3) before Paul wrote to seven churches, he most likely has in mind the gospel writer, since he assumes that the writer of the Gospel of John was an eyewitness disciple who knew Jesus, and thus preceded Paul, who joined the church only after Jesus' death.[4] In addition to receiving the Apocalypse of John into the church canon, the author remarks that the Apocalypse of Peter is a book which "some of us will not allow to be read in church." However, it is not certain whether this refers to the Greek Apocalypse of Peter or the quite different Coptic Apocalypse of Peter, the latter of which, unlike the former, was Gnostic. But the latter has poor possiblity. Because the writer rejected works of gnostic teachers.[citation needed]

Notes

  1. ^ Muratori, Antiquitates Italicae Medii Aevii (Milan 1740), vol. III, pp 809-80. Located within Dissertatio XLIII (cols. 807-80), entitled 'De Literarum Statu., neglectu, & cultura in Italia post Barbaros in eam invectos usque ad Anum Christii Millesimum Centesimum', at cols. 851-56.
  2. ^ Hahneman, Geoffrey Mark. The Muratorian Fragment and the Development of the Canon. (Oxford: Clarendon) 1992. Sundberg, Albert C., Jr. "Canon Muratori: A Fourth Century List" in Harvard Theological Review 66 (1973): 1-41.
  3. ^ Metzger, The Canon Of The New Testament: Its Origin, Significance & Development (1997, Clarendon Press, Oxford).
  4. ^ The identification of the author of John's Gospel with the John of the Apocalypse was common in the 2nd century: Irenaeus assumed they were the same authors. The 3rd century Dionysius of Alexandria was unusual in rejecting the identification of the two writers. Many modern critical scholars agree with Dionysius: the author of the Apocalypse, John of Patmos, is different from the author of the Gospel of John and Epistles of John.

Other sources

According to The Catholic Encyclopaedia, lines of the Muratorian fragment are preserved in "some other manuscripts", including codices of Paul's Epistles at the abbey of Monte Cassino.

Further reading

  • Metzger, Bruce M., 1987. The Canon of the New Testament: Its Origin, Development, and Significance. (Clarendon Press. Oxford) ISBN 0-19-826954-4
  • Jonathan J. Armstrong, "Victorinus of Pettau as the Author of the Canon Muratori," Vigiliae Christianae, 62,1 (2008), pp 1–34.
  • Anchor Bible Dictionary
  • Verheyden, J., "The Canon Muratori: A Matter of dispute," Bibliotheca Ephemeridum Theologicarum Lovaniensium (2003), The Biblical Canons, ed. by J.-M. Auwers & H. J. De Jonge, p. 487-556.

External links


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