Uzbeks


Uzbeks
Uzbeks
Oʻzbeklar
Shaybani.jpg
Husn Ban Ghazanfar in January 2010-cropped2.jpg
Muhammad Shaybani
Husn Bano Ghazanfar
Total population
28.3 million
Regions with significant populations
 Uzbekistan 22.8 million [1]
 Afghanistan 2.6 million [2]
 Tajikistan 1.1 million [3]
 Kyrgyzstan 760,000 [4]
 Kazakhstan 470,000 [5]
 Turkmenistan 250,000 [6]
 Russia 122,916 [7]
 Pakistan 70,000 [8]
 People's Republic of China 14,800 [9]
 Ukraine 12,400 [10]
 Australia 4,997
 United States 4,930
 Mongolia 260 [11]
Languages

Uzbek, Russian,

Religion

Islam (Predominantly Sunni)

Related ethnic groups

Turkic peoples and Iranian peoples

The Uzbeks (Oʻzbek, pl. Oʻzbeklar) are a Turkic ethnic group in Central Asia. They comprise the majority population of Uzbekistan, and large populations can also be found in Afghanistan, Tajikstan, Kyrgyzstan, Turkmenistan, Kazakhstan, Russia, Pakistan, Mongolia and the Xinjiang Uyghur Autonomous Region of China. Smaller diaspora populations of Uzbeks from Central Asia, mainly from Uzbekistan and Afghanistan, are also found in Iran, Turkey, Saudi Arabia, North America, and Western Europe. In total, they make up over 0.3% of the world’s population.

Contents

Name

The origin of the name Uzbek remains disputed. One view holds that it is eponymously named after Uzbeg Khan.[12] Another states that the name means independent or the lord itself, from Oʻz (self) and Bek/Bey/Beg (from the Turkic root meaning a noble title). However there is another theory that the pronunciation of Uz comes from one of the Oghuz Turks variously known as Uz or Uguz united with the word Bey or Bek to form uguz-bey, meaning "leader of an oguz".[13]

Origins

Although Turko-Mongol infiltration into Central Asia had started early,[14] as late as the 13th century AD when Turkic and Mongol armies finally conquered the entire region, the majority of Central Asia's peoples were Iranic peoples such as Sogdians, Bactrians and, more ancient, the SakaMassagetae tribes. It is generally believed that these ancient Indo-European-speaking peoples were linguistically assimilated by smaller but dominant Turkic-speaking groups while the sedentary population finally adopted the Persian language, the traditional lingua franca of the eastern Islamic lands.[15] The language-shift from Middle Iranian[disambiguation needed ] to Turkic and New Persian was predominantly the result of an elite dominance process.[16][17] This process was dramatically boosted during the Mongol conquest when millions were either killed or pushed further south to the Pamir region.

The modern Uzbek language is largely derived from the Chagatai language,and also a mixture of the three major turkic dialects like Karluk, Kypchak and Oghuz and a language which gained prominence in the Timurid Empire. The position of Chagatai (and later Uzbek) was further strengthened after the fall of the Timurids and the rise of the Shaybanid Uzbek Khaqanate that finally shaped the Turkic language and identity of modern Uzbeks, while the unique grammatical[18] and phonetical features of the Uzbek language as well as the modern Uzbek culture reflect the more ancient Iranic roots of the Uzbek people.[15][19][20][21]

Genetic origins

The modern Uzbek population represents varying degrees of diversity derived from the high traffic invasion routes through Central Asia. Once populated by Iranian tribes and other Indo-European people, Central Asia experienced numerous invasions emanating out of Turks and Mongols that would drastically affect the region. According to recent genetic genealogy testing from a University of Oxford study:

From the 3d century B.C., Central Asia experienced nomadic expansions of Altaic-speaking oriental-looking people, and their incursions continued for hundreds of years, beginning with the Hsiung-Nu (who may be ancestors of the Huns), in ~300 B.C., and followed by the Turks, in the 1st millennium A.D., and the Mongol expansions of the 13th century. High levels of haplogroup 10 and its derivative, haplogroup 36, are found in most of the Altaic-speaking populations and are a good indicator of the genetic impact of these nomadic groups. The expanding waves of Altaic-speaking nomads involved not only eastern Central Asia—where their genetic contribution is strong, [...]—but also regions farther west, like Iran, Iraq, Anatolia, and the Caucasus, as well as Europe, which was reached by both the Huns and the Mongols. In these western regions, however, the genetic contribution is low or undetectable (...), even though the power of these invaders was sometimes strong enough to impose a language replacement, as in Turkey and Azerbaijan (...). The difference could be due to the population density of the different geographical areas. Eastern regions of Central Asia must have had a low population density at the time, so an external contribution could have had a great genetic impact. In contrast, the western regions were more densely inhabited, and it is likely that the existing populations were more numerous than the conquering nomads, therefore leading to only a small genetic impact. Thus, the admixture estimate from northeast Asia is high in the east, but is barely detectable west of Uzbekistan.[22]

History

Ancient History

Female statuette bearing the kaunakes. Chlorite and limestone, Bactria, beginning of the 2nd millennium BC.

Uzbeks are inhabitants of Uzbekistan, the heart of Central Asia history goes back to the earliest Bronze Age colonists of the Tarim Basin were people of Caucasoid physical type who entered probably from the north and west, and probably spoke languages that could be classified as Pre- or Proto-Tocharian, ancestral to the Indo-European Tocharian languages documented later in the Tarim Basin. These early settlers occupied the northern and eastern parts of the Tarim Basin, where their graves have yielded mummies dated about 1800 BC. They participated in a cultural world centered on the eastern steppes of central Eurasia, including modern northeastern Kazakhstan, Kyrgyzstan, and Tajikistan.

The first people known to have inhabit Central Asia were Iranian nomads who arrived from the northern grasslands of what is now Uzbekistan sometime in the first millennium BC. These nomads, who spoke Iranian dialects, settled in Central Asia and began to build an extensive irrigation system along the rivers of the region. At this time, cities such as Bukhoro (Bukhara) and Samarqand (Samarkand) began to appear as centers of government and culture. By the 5th century BC, the Bactrian, Soghdian, and Tokharian states dominated the region.

As China began to develop its silk trade with the West, Iranian cities took advantage of this commerce by becoming centers of trade. Using an extensive network of cities and settlements in the province of Mawarannahr (a name given the region after the Arab conquest) in Uzbekistan and farther east in what is today China's Xinjiang Uygur Autonomous Region, the Soghdian intermediaries became the wealthiest of these Iranian merchants. Because of this trade on what became known as the Silk Route, Bukhoro and Samarqand eventually became extremely wealthy cities, and at times Mawarannahr was one of the most influential and powerful Persian provinces of antiquity.[23]

Alexander the Great conquered Sogdiana and Bactria in 327 BC, marrying Roxana, daughter of a local Bactrian chieftain. The conquest was supposedly of little help to Alexander as popular resistance was fierce, causing Alexander's army to be bogged down in the region that became the northern part of Hellenistic Greco-Bactrian Kingdom. For many centuries the region of Uzbekistan was ruled by Persian empires, including the Parthian and Sassanid Empires.

Early Islamic period

The conquest of Central Asia by Islamic Arabs, which was completed in the eighth century AD, brought to the region a new religion and culture that continue to be dominant. The Arabs first invaded Mawarannahr in the middle of the seventh century through sporadic raids during their conquest of Persia. Available sources on the Arab conquest suggest that the Soghdians and other Iranian peoples of Central Asia were unable to defend their land against the Arabs because of internal divisions and the lack of strong indigenous leadership. The Arabs, on the other hand, were led by a brilliant general, Qutaybah ibn Muslim, and they also were highly motivated by the desire to spread their new faith (the official beginning of which was in AD 622). Because of these factors, the population of Mawarannahr was easily conquered. The new religion brought by the Arabs spread gradually in the region. The native cultures, which in some respects already were being displaced by Persian influences before the Arabs arrived, were displaced farther in the ensuing centuries. Nevertheless, the destiny of Central Asia as an Islamic region was firmly established by the Arab victory over the Chinese armies in 750 in a battle at the Talas River.[24]

Under Arab rule, Central Asia retained much of its Iranian character, remaining an important center of culture and trade for centuries after the Arab conquest. However, until the tenth century the language of government, literature, and commerce was Arabic. Mawarannahr continued to be an important political player in regional affairs, as it had been under various Persian dynasties. In fact, the Abbasid Caliphate, which ruled the Arab world for five centuries beginning in 750, was established thanks in great part to assistance from Central Asian supporters in their struggle against the then-ruling Umayyad Caliphate.[24]

During the height of the Abbasid Caliphate in the eighth and the ninth centuries, Central Asia and Mawarannahr experienced a truly golden age. Bukhoro became one of the leading centers of learning, culture, and art in the Muslim world, its magnificence rivaling contemporaneous cultural centers such as Baghdad, Cairo, and Cordoba. Some of the greatest historians, scientists, and geographers in the history of Islamic culture were natives of the region.[24]

As the Abbasid Caliphate began to weaken and local Islamic Iranian states emerged as the rulers of Iran and Central Asia, the Persian language began to regain its preeminent role in the region as the language of literature and government. The rulers of the eastern section of Iran and of Mawarannahr were Persians. Under the Samanids and the Buyids, the rich culture of Mawarannahr continued to flourish.[24]

The Samanid Empire

The Samanids were a Persian state that reigned for 180 years, encompassing a territory which included Khorasan (including Kabul),[25] Ray, Transoxiania, Tabaristan, Kerman, Gorgan, and west of these provinces up to Isfahan. At the peak of their power, the Samanids controlled territory extending as far south as the Sulaiman Mountains, Ghazni and Kandahar.[26] The Samanids were descendants of Bahram Chobin,[27][28] and thus descended from the House of Mihrān, one of the Seven Great Houses of Iran. In governing their territory, the Samanids modeled their state organization after the Abbasids, mirroring the caliph's court and organization.[29] They were rewarded for supporting the Abbasids in Transoxania and Khorasan, and with their established capitals located in Bukhara, Balkh, Samarkand, and Herat, they carved their kingdom after defeating the Saffarids.[27]

The Samanid Empire was the first native Persian dynasty to arise after the Muslim Arab conquest. The four grandsons of the dynasty's founder, Saman Khuda, had been rewarded with provinces for their faithful service to the Abbasid caliph al-Mamun: Nuh obtained Samarkand; Ahmad, Fergana; Yahya, Shash; and Elyas, Herat. Ahmad's son Nasr became governor of Transoxania in 875, but it was his brother and successor, Ismail Samani who overthrew the Saffarids and the Zaydites of Tabaristan, thus establishing a semiautonomous rule over Transoxania and Khorasan, with Bukhara as his capital.

The Samanids defeat the Saffarids and Zaydids

Samanid rule in Bukhara was not formally recognized by the caliph until the early 900s when the Saffarid ruler 'Amr-i Laith had asked the caliph for the investiture of Transoxiana. The caliph, Al-Mu'tadid however sent the Samanid amir, Ismail Samani, a letter urging him to fight Amr-i Laith and the Saffarids whom the caliph considered usurpers. According to the letter, the caliph stated that he prayed for Ismail who the caliph considered as the rightful ruler of Khorasan.[30] The letter had a profound effect on Ismail, as he was determined to oppose the Saffarids.

The two sides fought in Balkh, northern Afghanistan during the spring of 900. During battle, Ismail was significantly outnumbered as he came out with 20,000 horsemen against Amr's 70,000 strong cavalry.[31] Ismail's horsemen were ill-equipped with most having wooden stirrups while some had no shields or lances. Amr-i Laith's cavalry on the other hand, were fully equipped with weapons and armor. Despite fierce fighting, Amr was captured as some of his troops switched sides and joined Ismail.[32]

Isma'il thereafter sent an army to Tabaristan in accordance with the caliph's directive.[33] The area at that time was then controlled by the Zaydids. The Samanid army defeated the Zaydid ruler and the Samanids gained control of the region.

Turkification of Mawarannahr

In the ninth century, the continued influx of nomads from the northern steppes brought a new group of people into Central Asia. These people were the Turks who lived in the great grasslands stretching from Mongolia to the Caspian Sea. During the Samanid Dynasty, these Turks served in the armies of all the states of the region, including the Abbasid army. In the late tenth century, as the Samanids began to lose control of Mawarannahr and northeastern Iran, some of these soldiers came to positions of power in the government of the region, and eventually they established their own states. With the emergence of a Turkic ruling group in the region, other Turkic tribes began to migrate to Mawarannahr.[34]

The first of the Turkic states in the region was the Ghaznavid Empire, established in the last years of the tenth century. The Ghaznavid state, which ruled lands south of the Amu Darya, was able to conquer large areas of Iran, Afghanistan, and northern India during the reign of Sultan Mahmud. The dominance of Ghazna was curtailed, however, when large-scale Turkic migrations brought in two new groups of Turks who undermined the Ghaznavids. In the east, these Turks were led by the Qarakhanids, who conquered the Samanids. Then the Seljuk family led Turks into the western part of the region, conquering the Ghaznavid territory of Khorazm (also spelled Khorezm and Khwarazm).[34]

Attracted by the wealth of Central Asia as were earlier groups, the Seljuks dominated a wide area from Asia Minor to the western sections of Mawarannahr, in Afghanistan, Iran, and Iraq in the eleventh century. The Seljuk Empire then split into states ruled by various local Turkic and Iranian rulers. The culture and intellectual life of the region continued unaffected by such political changes, however. Turkic tribes from the north continued to migrate into the region during this period.[34]

In the late twelfth century, a Turkic leader of Khorazm, which is the region south of the Aral Sea, united Khorazm, Mawarannahr, and Iran under his rule. Under the rule of the Khorazm shah Kutbeddin Muhammad and his son, Muhammad II, Mawarannahr continued to be prosperous and rich. However, a new incursion of nomads from the north soon changed this situation. This time the invader was Genghis Khan with his Mongol armies.[34]

Mongol period

The Mongol conquest of Central Asia, which took place from 1219 to 1225, led to a wholesale change in the population of Mawarannahr . The conquest quickened the process of Turkification in the region because, although the armies of Genghis Khan were led by Mongols, they were made up mostly of Turkic tribes that had been incorporated into the Mongol armies as the tribes were encountered in the Mongols' southward sweep. As these armies settled in Mawarannahr, they intermixed with the local populations, increasingly making the Iranians a minority. Another effect of the Mongol conquest was the large-scale damage the warriors inflicted on cities such as Bukhoro and on regions such as Khorazm. As the leading province of a wealthy state, Khorazm was treated especially severely. The irrigation networks in the region suffered extensive damage that was not repaired for several generations.[35]

Rule of Mongols and Timurids

Timur feasts in Samarkand

Following the death of Genghis Khan in 1227, his empire was divided among his four sons and his family members. Despite the potential for serious fragmentation, Mongol law of the Mongol Empire maintained orderly succession for several more generations, and control of most of Mawarannahr stayed in the hands of direct descendants of Chaghatai, the second son of Genghis. Orderly succession, prosperity, and internal peace prevailed in the Chaghatai lands, and the Mongol Empire as a whole remained strong and united.[36]

In the early fourteenth century, however, as the empire began to break up into its constituent parts, the Chaghatai territory also was disrupted as the princes of various tribal groups competed for influence. One tribal chieftain, Timur (Tamerlane), emerged from these struggles in the 1380s as the dominant force in Mawarannahr. Although he was not a descendant of Genghis, Timur became the de facto ruler of Mawarannahr and proceeded to conquer all of western Central Asia, Iran, Asia Minor, and the southern steppe region north of the Aral Sea. He also invaded Russia before dying during an invasion of China in 1405.[36] Timur initiated the last flowering of Mawarannahr by gathering in his capital, Samarqand, numerous artisans and scholars from the lands he had conquered. By supporting such people, Timur imbued his empire with a very rich culture. During Timur's reign and the reigns of his immediate descendants, a wide range of religious and palatial construction projects were undertaken in Samarqand and other population centers. Timur also patronized scientists and artists; his grandson Ulugh Beg was one of the world's first great astronomers. It was during the Timurid dynasty that Turkish, in the form of the Chaghatai dialect, became a literary language in its own right in Mawarannahr—although the Timurids also patronized writing in Persian. Until then only Persian had been used in the region. The greatest Chaghataid writer of Uighur origin, Ali Shir Nava'i, was active in the city of Herat, now in northwestern Afghanistan, in the second half of the fifteenth century.[36] Much of modern Uzbekistan took shape during the reign of Tamerlane, a prominent Turkic conqueror who reigned over a vast empire from his capital at Samarkand.[citation needed] Baraq Khan with his war-like Uzbeks forced Olug Moxammat, Kepek and Devlet-Berdi flee and enthroned himself as the Khan of Golden Horde in Sarai in 1422. After the murder of Borak, the Uzbegs, which is known as the Shaybanids sometimes, under Abu'l-Khayr Khan became the dominant power in the White Horde.[37] Later, between the 15th and 16th centuries, various nomadic tribes arrived from the steppes including the Kipchaks, Naymans, Kanglis, Kungrats, Manġits and others and these tribes were led by Muhammad Shaybani who was the Khan of the Uzbeks. This period marked the beginnings of the modern Uzbek nationality and formation of an Uzbek state in what is today Uzbekistan,[citation needed] as these tribes were the first to use the name 'Uzbek'.[citation needed] This early Uzbek state challenged the Safavids and Mughals, for control over the land that is now modern Afghanistan.

Uzbek period

A lithograph of two notable Uzbeks from Afghanistan in 1841.

By 1510 the Uzbeks had completed their conquest of Central Asia, including the territory of the present-day Uzbekistan. Of the states they established, the most powerful, the Khanate of Bukhoro, centered on the city of Bukhoro. The khanate controlled Mawarannahr, especially the region of Tashkent, the Fergana Valley in the east, and northern Afghanistan. A second Uzbek state, the Khanate of Khiva was established in the oasis of Khorazm at the mouth of the Amu Darya. The Khanate of Bukhoro was initially led by the energetic Shaybanid Dynasty. The Shaybanids competed against Iran, which was led by the Safavid Dynasty, for the rich far-eastern territory of present-day Iran. The struggle with Iran also had a religious aspect because the Uzbeks were Sunni Muslims, and Iran was Shia.[38]

Near the end of the sixteenth century, the Uzbek states of Bukhoro and Khorazm began to weaken because of their endless wars against each other and the Persians and because of strong competition for the throne among the khans in power and their heirs. At the beginning of the seventeenth century, the Shaybanid Dynasty was replaced by the Janid Dynasty.[38]

Another factor contributing to the weakness of the Uzbek khanates in this period was the general decline of trade moving through the region. This change had begun in the previous century when ocean trade routes were established from Europe to India and China, circumventing the Silk Route. As European-dominated ocean transport expanded and some trading centers were destroyed, cities such as Bukhoro, Merv, and Samarqand in the Khanate of Bukhoro and Khiva and Urganch (Urgench) in Khorazm began to steadily decline.[38]

The Uzbeks' struggle with Iran also led to the cultural isolation of Central Asia from the rest of the Islamic world. In addition to these problems, the struggle with the nomads from the northern steppe continued. In the seventeenth and eighteenth centuries, Kazakh nomads and Mongols continually raided the Uzbek khanates, causing widespread damage and disruption. In the beginning of the eighteenth century, the Khanate of Bukhoro lost the fertile Fergana region, and a new Uzbek khanate was formed in Quqon.[38]

Russian conquest

The Defence of the Samarkand Citadel in 1868. From the Russian Illustrated Magazine "Niva" (1872).

In the nineteenth century, Russian interest in the area increased greatly, sparked by nominal concern over British designs on Central Asia; by anger over the situation of Russian citizens held as slaves; and by the desire to control the trade in the region and to establish a secure source of cotton for Russia. When the United States Civil War prevented cotton delivery from Russia's primary supplier, the southern United States, Central Asian cotton assumed much greater importance for Russia.[39]

As soon as the Russian conquest of the Caucasus was completed in the late 1850s, therefore, the Russian Ministry of War began to send military forces against the Central Asian khanates. Three major population centers of the khanates—Tashkent, Bukhoro, and Samarqand—were captured in 1865, 1867, and 1868, respectively. In 1868 the Khanate of Bukhoro signed a treaty with Russia making Bukhoro a Russian protectorate. Khiva became a Russian protectorate in 1873, and the Quqon Khanate finally was incorporated into the Russian Empire, also as a protectorate, in 1876.[39]

Russian rule

By 1876 Russia had incorporated all three khanates (hence all of present-day Uzbekistan) into its empire, granting the khanates limited autonomy. In the second half of the nineteenth century, the Russian population of Uzbekistan grew and some industrialization occurred.[40]

Moscow’s control over Uzbekistan weakened in the 1970s as Uzbek party leader Sharaf Rashidov brought many cronies and relatives into positions of power. In the mid-1980s, Moscow attempted to regain control by again purging the entire Uzbek party leadership. However, this move increased Uzbek nationalism, which had long resented Soviet policies such as the imposition of cotton monoculture and the suppression of Islamic traditions. In the late 1980s, the liberalized atmosphere of the Soviet Union under Mikhail S. Gorbachev (in power 1985–91) fostered political opposition groups and open (albeit limited) opposition to Soviet policy in Uzbekistan. In 1989 a series of violent ethnic clashes involving Uzbeks brought the appointment of ethnic Uzbek outsider Islam Karimov as Communist Party chief. When the Supreme Soviet of Uzbekistan reluctantly approved independence from the Soviet Union in 1991, Karimov became president of the Republic of Uzbekistan.[40] On August 31, 1991, Uzbekistan declared independence, marking September 1 as a national holiday.

Language

The Uzbek language is a Turkic language of the Karluk group. Modern Uzbek is written in wide variety of scripts including Arabic, Latin, and Cyrillic. After the independence of Uzbekistan from the former Soviet Union, the government decided to replace the Cyrillic script with a modified Latin alphabet, specifically for Turkic languages.

Religion

Uzbeks come from a predominantly Sunni Muslim background, usually of the Hanafi school,[41] but variations exist between northern and southern Uzbeks. According to a 2009 Pew Research Center report, Uzbekistan's population is 96.3% Muslim.[42] The majority of Uzbeks from the former USSR came to practice religion with a more liberal interpretation due to the official Soviet policy of atheism, while Uzbeks in Afghanistan and other countries to the south have remained more conservative adherents of Islam. However, with Uzbek independence in 1991 came an Islamic revival amongst segments of the population. People living in the area of modern Uzbekistan were first converted to Islam as early as the 8th century AD, as Arabs conquered the area, displacing the earlier faith of Manichaeism. The Arab victory over the Chinese in 751, at the Battle of Talas, ensured the future dominance of Islam in Central Asia.

See also

Notes

  1. ^ Государственный комитет Республики Узбекистан по статистике : Сведения о Республике Узбекистан:...Узбекистан :граничит с пятью государствами: с Казахстаном, Туркменистаном, Таджикистаном, Кыргызстаном и Афганистаном на общем протяжении 6621 км;провозгласил свою государственную независимость 31 августа 1991 г.;в административно-территориальном отношении состоит из Республики Каракалпакстан, 12 областей и столичного города Ташкент;располагается на площади, равной 448,9 тыс. км2;более чем на 2/3 состоит из равнин и на 1/3 - из гор и предгорий ;на 01.01.2010г. составило более 28 миллионов человек ; имеет положительный прирост численности (1,7% в год);включает 48,5% сельских жителей и 51,5% горожан (к крупнейшим городам страны относятся Ташкент,Самарканд, Бухара, Наманган, Андижан, Фергана, Нукус, Коканд, Карши);полиэтнично (более 100 национальностей, имеющих равные гражданские права и возможности);на 81,7% состоит из нации, которая дала стране название. Узбекский народ, внесший достойный вклад в развитие цивилизации, издавна привержен родному очагу, принципам социальной справедливости ;Занимая 55-е место по территории и 39-е место по населению, Узбекистан находится ; по площади искусственно орошаемых земель - на 11 -м месте в мире;по экспорту хлопка-волокна - на втором, урана - третьем месте в мире; в числе мировых лидеров по обеспеченности запасами серебра, вольфрама и фосфоритов, калийной соли, редкоземельных металлов и других ценных минералов, в частности, по разведанным запасам золота на четвертом, урана - седьмом, молибдена - восьмом, по подтвержденным запасам меди - на 10-м, природного газа - 14-м месте в мире...
  2. ^ CIA World Factbook – Afghanistan
  3. ^ CIA World Factbook – Tajikistan
  4. ^ CIA World Factbook – Kyrgyzstan
  5. ^ Ethnic groups in Kazakhstan, official estimation 2010-01-01 based on National Census 2009
  6. ^ CIA World Factbook – Turkmenistan
  7. ^ (Russian) Russia Census 2002
  8. ^ Rhoda Margesson (January 26, 2007). "Afghan Refugees: Current Status and Future Prospects" p.7. Report RL33851, Congressional Research Service.
  9. ^ Chinese National Minorities
  10. ^ State Statistics Committee of Ukraine: The distribution of the population by nationality and mother tongue
  11. ^ Census of Mongolia, slide# 23. http://www.toollogo2010.mn/doc/Main%20results_20110615_to%20EZBH_for%20print.pdf
  12. ^ Findley, Carter Vaughn. The Turks in World History, Oxford University Press (2005), p. 104.
  13. ^ Calum MacLeod, Bradley Mayhew. “Uzbekistan. Golden Road to Samarkand” – Page 31[unreliable source?]
  14. ^ “Irano-Turkish Relations in the Late Sasanian Period,” in Camb. Hist. Iran III/1, 1983, pp. 613–24
  15. ^ a b Richard H. Rowland, Richard N. Frye, C. Edmund Bosworth, Bertold Spuler, Robert D. McChesney, Yuri Bregel, Abbas Amanat, Edward Allworth, Peter B. Golden, Robert D. McChesney, Ian Matley, Ivan M. Steblin-Kamenskij, Gerhard Doerfer, Keith Hitchins, Walter Feldman. Central Asia, in Encyclopaedia Iranica, v., Online Edition, 2007, (LINK)
  16. ^ A. H. Nauta, “Der Lautwandel von a > o and von a > ä in der özbekischen Schriftsprache,” Central Asiatic Journal 16, 1972, pp. 104–18.
  17. ^ A. Raun, Basic course in Uzbek, Bloomington, 1969.
  18. ^ A. von Gabain, "Özbekische Grammatik", Leipzig and Vienna, 1945
  19. ^ J. Bečka, “Tajik Literature from the 16th Century to the Present,” in Rypka, Hist. Iran. Lit., pp. 520–605
  20. ^ A. Jung, Quellen der klassischen Musiktradition Mittelasiens: Die usbekisch-tadshikischen maqom-Zyklen und ihre Beziehung zu anderen regionalen maqam-Traditionen im Vorderen and Mittleren Orient, Ph.D. dissertation, Berlin, 1983.
  21. ^ T. Levin, The Music and Tradition of the Bukharan Shashmaqam in Soviet Uzbekistan, Ph.D. dissertation, Princeton, 1984
  22. ^ Tatjana Zerjal et al. (2002). "A Genetic Landscape Reshaped by Recent Events: Y-Chromosomal Insights into Central Asia". The American Journal of Human Genetics 71 (3): 466–482. doi:10.1086/342096. PMC 419996. PMID 12145751. http://www.pubmedcentral.nih.gov/articlerender.fcgi?tool=pmcentrez&artid=419996. 
  23. ^ Lubin, Nancy. "Early history". In Curtis.
  24. ^ a b c d Lubin, Nancy. "Early Islamic period". In Curtis.
  25. ^ Tabaḳāt-i-nāsiri: a general history of the Muhammadan dynastics of Asia, pg.31, By Minhāj Sirāj Jūzjānī
  26. ^ The historical,social and economic setting By M. S. Asimov, pg.79
  27. ^ a b Iran and America: Re-Kind[l]ing a Love Lost By Badi Badiozamani, Ghazal Badiozamani, pg. 123
  28. ^ History of Bukhara by Narshakhi, Chapter XXIV, Pg 79
  29. ^ The Monumental Inscriptions from Early Islamic Iran and Transoxiana By Sheila S. Blair, pg. 27
  30. ^ The book of government, or, Rules for kings: the Siyar al-Muluk, or, Siyasat-nama of Nizam al-Mulk, Niẓām al-Mulk, Hubert Darke, pg.18-19
  31. ^ History of Islam (Vol 3) By Akbar Shah Najeebabadi, pg. 330
  32. ^ Ibn Khallikan's biographical dictionary By Ibn Khallikān, pg.329
  33. ^ Tabaḳāt-i-nāsiri: a general history of the Muhammadan dynastics of Asia, pg.32, By Minhāj Sirāj Jūzjānī
  34. ^ a b c d Lubin, Nancy. "Turkification of Mawarannahr". In Curtis.
  35. ^ Lubin, Nancy. "Mongol period". In Curtis.
  36. ^ a b c Lubin, Nancy. "Rule of Timur". In Curtis.
  37. ^ History of the Mongols from the 9th to the 19th Century. Part 2. The So-Called Tartars of Russia and Central Asia. Division 2, ISBN 978-1-4021-7771-2
  38. ^ a b c d Lubin, Nancy. "Uzbek period". In Curtis.
  39. ^ a b Lubin, Nancy. "Russian conquest". In Curtis.
  40. ^ a b "Country Profile: Uzbekistan". Library of Congress Federal Research Division (February 2007). This article incorporates text from this source, which is in the public domain.
  41. ^ "Ozbek". Encyclopaedia of Islam (CD-ROM Edition v. 1.0 ed.). Leiden, The Netherlands: Koninklijke Brill NV. 1999. 
  42. ^ [1]

References

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