John Lucas (philosopher)
John Randolph Lucas FBA (born
18 June, 1929) is a British philosopher.
As an undergraduate at
Balliol College, Oxford, 1947-1950, Lucas studied first maths, then Greats(Philosophy and Ancient History), obtaining his MA in Philosophy in 1954. He spent the 1957-58 academic year at Princeton University, deepening his understanding of mathematics and logic. For 36 years, until his 1996 retirement, he was a Fellow and Tutor of Merton College, Oxford, and remains an emeritus member of the University Faculty of Philosophy. He is a Fellow of the British Academy.
Lucas is perhaps best known for his paper "
Minds, Machines and Gödel," arguing that an automaton cannot represent a human mathematician. Douglas Hofstadter's " Gödel, Escher, Bach" includes an extensive critical discussion of Lucas's argument and the ensuing vigorous debate in the academic literature.
A prolific author with unusually diverse teaching and research interests, Lucas has written on the
philosophy of mathematics, especially the implications of Gödel's incompleteness theorem, the philosophy of mind, free will and determinism, the philosophy of sciencewith special reference to special relativity, causality, political philosophy, ethicsand business ethics, and the philosophy of religion.
The son of a
Church of Englandclergyman, Lucas describes himself as "a dyed-in-the-wool traditional Englishman." He and Morar Portal have four children, among them Edward Lucas, Central and Eastern European correspondent of The Economist. Sartorially independent, he may be remembered for a cool-weather habit of wearing a tie over his sweater under a jacket.
In addition to his philosophical career, Lucas has taken a practical interest in business ethics. He helped found the Oxford Consumers' Group [http://www.communigate.co.uk/oxford/oxfordconsumergroup/index.phtml] , and was its first Chairman in 1961-3, serving again in 1965.
Main philosophical contributions
Lucas (1961) began a lengthy and heated debate over the implications of
Gödel's incompleteness theoremsfor the anthropic mechanism thesis, by arguing that: [ Adapted mainly from [http://www.leaderu.com/truth/2truth08.html] ]
Determinism↔ For any human "h" there exists at least one (deterministic) logical system"L"("h") which reliably predicts "H"'s actions in all circumstances.
# For any logical system "L" a sufficiently skilled
mathematical logician (equipped with a sufficiently powerful computer if necessary) can construct some statements "T"("L") which are true but unprovable in "L". (This follows from Gödel's first theorem.)
# If a human "m" is a sufficiently skillful mathematical logician (equipped with a sufficiently powerful computer if necessary) then if "m" is given "L"("m"), he or she can construct "T"("L"("m")) and
# Determine that they are true--which "L"("m") cannot do.
# Hence "L"("m") does not reliably predict "m"'s actions in all circumstances.
# Hence "m" has
# It is implausible that the qualitative difference between mathematical logicians and the rest of the population is such that the former have free will and the latter do not.
pace, time and causality
Lucas wrote several books on the philosophy of science and space-time (see below). In "A treatise on time and space" he introduced a transcendental derivation of the Lorenz Transformations based on Red and Blue exchanging messages (in Russian and Greek respectively) from their respective frames of reference which demonstrates how these can be derived from a minimal set of philosophical assumptions.
In "The Future" Lucas gives a detailed analysis of tenses and time, arguing that "the Block universe gives a deeply inadequate view of time. It fails to account for the passage of time, the pre-eminence of the present, the directedness of time and the difference between the future and the past" [ "The Future" p8] and in favour of a tree structure in which there is only one past or present (at any given point in spacetime) but a large number of possible futures. "We are by our own decisions in the face of other men's actions and chance circumstances weaving the web of history on the loom of natural necessity" [op. cit. p4]
Through his collaboration with Peter E. Hodgson on space-time and causality, Lucas has an
Erdős numberof 6.
*1942-7. Schooled at St Mary's College, Winchester (commonly known as
Balliol College, Oxfordon a scholarship.
*1951. BA with 1st Class Honours,
*1951-3. Harmsworth Senior Scholar,
Merton College, Oxford.
*1952. John Locke Scholarship,
*1953-6. Junior Research Fellow,
Merton College, Oxford.
*1956-9. Fellow and Assistant Tutor,
Corpus Christi College, Cambridge.
*1957-8. Jane Eliza Procter Visiting Fellow,
LeverhulmeResearch Fellow, the University of Leeds.
*1960-96. Fellow and Tutor of
Merton College, Oxford.
*1988. Elected a Fellow of the
*1990-6. Reader in Philosophy,
British Society for the Philosophy of Science.
*1966. "Principles of Politics" (edited). ISBN 0-19-824774-5
*1970. "The Concept of Probability". ISBN 0-19-824340-5
*1970. "The Freedom of the Will". ISBN 0-19-824343-X
] . (with
A. J. P. Kenny, H. C. Longuet-Higgins, and C. H. Waddington; 1972 Gifford Lectures) ISBN 0-85-224235-2
] . (with A. J. P. Kenny, H.C.Longet-Higgins, and C.H.Waddington; 1973
Gifford Lectures) ISBN 0-85-224263-8
*1973. "A Treatise on Time and Space". ISBN 0-416-75070-2
*1976. "Essays on Freedom and Grace". ISBN 0-281-02932-6
*1976. "Democracy and Participation". ISBN 0-14-021882-3
*1978. "Butler's Philosophy of Religion Vindicated". ISBN 0-907078-06-0
*1980. "On Justice". ISBN 0-19-824598-X
*1985. "Space, Time and Causality" (with P. E. Hodgson). ISBN 0-19-875057-9
*1989. "The Future". ISBN 0-631-16659-9
*1990. "Spacetime and Electromagnetism" (with P. E. Hodgson). ISBN 0-19-852038-7
*1993. "Responsibility". ISBN 0-19-823578-X
*1997. "Ethical Economics" (with M. R. Griffiths). ISBN 0-312-16398-3
*1999. "Conceptual Roots of Mathematics". ISBN 0-415-20738-X
*2003. "An Engagement with Plato's Republic" (with B.G. Mitchell). ISBN 0-7546-3366-7
*2006. "Reason and Reality", freely available as a series of .pdf files on Lucas's website (below).
*Lucas, John R., 2002, " [http://www.leaderu.com/truth/2truth08.html The Godelian Argument,] " "The Truth Journal".
* [http://users.ox.ac.uk/~jrlucas/ Home page of J. R. Lucas,] with much online material.
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