Infobox Settlement
settlement_type =
subdivision_type = Country
subdivision_name = TUR
map_caption =Location of Aydın within Turkey.

official_name = Aidın

image_caption =
image_blank_emblem =
blank_emblem_type =

subdivision_name1 = Aegean
subdivision_name2 = Aydın| population_total = 143268|population_footnotes=
total population| = 258,563
population_urban = 134396|population_footnotes=
population_as_of =| 2000
population_footnotes = [http://www.aydin.gov.tr/tr/sg.asp?ID=215 Aydın Governorship]
population_density_km2 = 248|area_total_km2 = 1582|elevation_m = 59|postal_code_type=Postal code
postal_code = 09x xx
blank_info = 09|blank_name=Licence plate
area_code = (0090)+ 256
leader_name = İlhami Ortekin (Justice and Development Party)
website = [http://www.aydin.bel.tr/ www.aydin.bel.tr/]
leader_name1 =
gwebsite = [http://www.aydin.gov.tr www.aydin.gov.tr]

Aidın ( _el. Αϊδίνιο) is a city in and the seat of Aydın Province in Turkey's Aegean Region.

Aidın is the heart of the lower valley of Büyük Menderes River (Meander River) down to the Aegean Sea, a region that has been known for its fertility and productivity since ancient times. Today the best-known crop is figs, although the area grows other agricultural products, has some light industry and the province of Aydın also contains some internationally known historic sites and centers of tourism. The weather is hot in summer, and warm all year round.


Once the ancient city of "Tralles" and then "Güzelhisar" or "Guzel Hissar", the city was later named after the Anatolian Turkish Beylik of Aydınoğlu, which ruled here in the 14th century.



In ancient Greek sources, the name of the city is given as "Anthea" and "Euanthia". During the Seleucid period, it received the name "Antiochia" (Greek: Αντιόχεια). At other times it was also called "Seleucia ad Maeandrum" and "Erynina". [cite book |last=Hazlit |first=William |title=The Classical Gazetteer |url=http://www.ancientlibrary.com/gazetteer/0355.html |year=1851 |pages=p. 353] In Roman and Byzantine times, it was known as "Tralles" or "Tralleis", and was one of the largest Aegean cities in antiquity.

According to Strabo Tralles was founded by the Argives and Trallians, a Thracian tribe. Along with the rest of Lydia, the city fell to the Persian Empire. After its success against Athens in the Peloponnesian War, Sparta unsuccessfully sought to take the city from the Persians, but in 334 BC, Tralles surrendered to Alexander the Great without resistance and therefore was not sacked. Alexander's general Antigonus held the city from 313 to 301 BC and later the Seleucids held the city until 190 BC when it fell to Pergamon. From 133 to 129 BC, the city supported Aristonicus of Pergamon, a pretender to the Pergamene throne, against the Romans. After the Romans defeated him, they revoked the city's right to mint coins.

Tralles was a conventus for a time under the Roman Republic, but Ephesus later took over that position. The city was taken by rebels during the Mithridatic War during which many Roman inhabitants were killed. Tralles suffered greatly from an earthquake in 26 BC. Augustus provided funds for its reconstruction after which the city thanked him by renaming itself Caesarea.

Strabo describes the city as a prosperous trading center, listing famous residents of the city, including Pythodorus (native of Nysa), and orators Damasus Scombrus and Dionysocles. Several centuries later, Anthemius of Tralles, architect of Hagia Sophia in Constantinople, was born in Tralles.


An early bishop Polybius (fl. ca. 105) is attested by a letter from Saint Ignatius of Antioch to the church at Tralles. The city was officially Christianized, along with the rest of Caria, early after the conversion of Constantine, at which time the see was confirmed. Among the recorded bishops are: Heracleon (431), Maximus (451), Uranius (553), Myron (692), Theophylactus (787), Theophanes and Theopistus both ninth century, and John (1230). Tralles remains a titular see of the Roman Catholic Church ("Tralles in Asia" or "Trallianus in Asia"); the seat is vacant following the death of the last bishop in 1974. [http://www.catholic-hierarchy.org/diocese/d3t69.html]

The Turkish era

After the Battle of Manzikert in 1071, the Byzantine Empire was in civil chaos throughout Anatolia. The Seljuks took Tralles and it was integrated into the Sultanate of Rüm. Manuel I Comnenus retook the city for Byzantium in the later half of the twelfth century. It remained Byzantine until it was finally taken by the Turks in 1282.

The Beylik of Aydınoğlu was founded in the region in 1307 and ruled the lands north of Büyük Menderes River up to and including İzmir. The principality was taken over by the rising Ottoman Empire, for the first time shortly before the Battle of Ankara between the Ottomans and Tamerlane in 1402, and then finally in 1425, Tamerlane having given back the province to the sons of Aydın in the interval.

Aydın was the principal administrative center for the Vilayet ("province" in the Ottoman administrative system) till 1850, covering the areas corresponding to Turkey's current Aydın and Muğla provinces, as well as the southern portion of the İzmir Province. Inside that Vilayet, the Sandjak ('district' in the Ottoman administrative system) of Aydın used to correspond more or less to today's Aydın Province. In 1850 the provincial seat moved to İzmir, which had started to outgrow Aydın city in size as it became a booming port of international trade, although the province's name remained "the Vilayet of Aydın" until the foundation of the Republic of Turkey.

In the 19th century Aydın continued to benefit from its location at the center of the fertile Menderes valley, and its population grew. [ According to 1912 figures, the Sandjak of Aydın had a total population of 220000, in which 39000-54500 according to varying sources, were Greeks. The sizable share of the Greek population was, as it was the case with many other localities across Western Anatolia, the result of an increase due to economic migration from Aegean Islands or even the Greek mainland to fertile Anatolian valleys as of the beginning of the 19th century and especially during its second half. A 1856 British report presented to the Secretary of State for War describes Aydın region in elogious terms and Aydın and the Menderes River valley to be entirely Turk. [http://books.google.com/books?vid=0Cw0EfSq1kXPvkco&id=IicAAAAAQAAJ&printsec=titlepage&vq=jews&dq=report+on+smyrna&ie=ISO-8859-1&output=html (full text) Report on Smyrna by George Rolleston] for the Secretary of State for War. Section on Aydın, p. 104-108] At that time, besides figs and olive oil, which were the traditional crops of the region, cotton also grew in importance, with many European investors seeking alternative sources of cotton at the time of the American Civil War. The first railroad in the Ottoman Empire was thus built by the British Levant Company connecting Aydın to Smyrna (now İzmir), the convert|130|km|mi|0|abbr=on line was opened on 23 September, 1856. [cite web|title=Fast lines take priority in Turkish investment|url=http://www.railwaygazette.com/news_view/article/2006/05/3141/fast_lines_take_priorityin_turkish_investment.html |publisher=Railway Gazette International | author=Mustafa Cavusoglu |month=May | year=2006 | accessdate=2006-05-29] The railway station that they built remains an impressive structure in the city of Aydın.

The Greek Occupation of Aydın

During the Greco-Turkish War (1919-1922), violent fighting took place in and around Aydın, especially in the beginning phase of the war, during the Battle of Aydın between 27 June and 4 July 1919. The civilian population of the city, principally Turkish as well as Greek, [cite web |url=http://www.sam.gov.tr/perceptions/sampapers/GREEKOCCUPATIONOFIZMIR.pdf |title=Greek Occupation of İzmir and Adjoining Territories - Report of the Inter-allied Commission of Inquiry (May-September 1919) |last=Erhan |first=Çağrı |year=1999 |month=April |work=SAM Papers No. 2/99|format=PDF] suffered heavy casualties. Neither could the city's Jewish population, 3,500-strong in 1917 go unscathed. [cite web |url=http://kk05.cstgroup.org/pages/bildiri_ozetleri.htm |title=An essay on Aydın's Jewish community from Tanzimat period until the Republic tr|last=Günver |first=Güneş|year=2005|publisher= [http://www.kulturad.org Association for Researches on Culture] - Koç University|work=Culture and Identity Symposium, İstanbul]

The "efe" resistance

Aydın remained in ruins until it was re-captured by the Turkish army on 7 September 1922. Resistance warriors such as the efe Yörük Ali, who were based in the surrounding mountains and conducted a guerrilla warfare against the Greek army, became heroes in Turkey. Following the war and the foundation of the Republic of Turkey the Greeks of Aydın were exchanged with Turks living in Greece under the 1923 agreement for the Population exchange between Greece and Turkey.

Aydın today

Recent decades have seen Aydın going beyond its traditional role as hub for agricultural products, and developing a diversified economy increasingly based on services. One event in this process was the opening in 1992 of Adnan Menderes University, named after a favorite son of Aydın, Adnan Menderes, Turkey's prime minister during the 1950s. The economy is aided by the city's location, only an hour's drive from the seashore. In fact, many residents of Aydın typically have summer houses and investments in or around such centers of tourism as Kuşadası, Güzelçamlı and Didim. The construction of the six-lane İzmir-Aydın motorway also shortened the journey from Aydın to İzmir, Turkey's second portuary center, to less than an hour, and less still to the international Adnan Menderes Airport.

But still the city has a quiet country market town feel to it and its dominance, within both the Turkish market and abroad, in the production of a number of agricultural products, particularly figs, still identifies Aydın Province, and most of this trade is managed and handled from Aydın itself.

Aydın city centre is small, centred on one palm-lined avenue of shops and cafes, and a maze of narrow side streets, dotted with orange trees. The people are traditional and family-oriented, so there is little night life, or cultural amenities for young people, although presumably now they have a university this will change. There are a number of mosques, high schools, "dersane" (private courses cramming students for the university entrance exams) and other public buildings. Like all Turkish cities Aydın is now spreading as the middle-classes are leaving their flats in the city for smarter apartments or houses slightly out of town.

Places of interest

* The Ottoman period mosques of Ramazan Paşa, Süleyman Paşa and Cihanoğlu
* The Byzantine tower and fortifications above the town
* Roman era ruins (of Tralles) including a gymnasium and a theatre
* The statue of Yörük Ali Efe in the town, which was pulled down and remade after public protests that the original statue showed the efe without a moustache.
* Aydın Museum - archaeology, coinage and ethnographic collection

ee also

* Efe
* Atçalı Kel Mehmet Efe
* Camel wrestling
* Battle of Aydın

Notable people

*Apollonius (2nd century BC) Greek sculptor
*Anthemius (c. 474-c. 534) Greek professor of geometry and architect



* Blue Guide, Turkey, The Aegean and Mediterranean Coasts (ISBN 030304892), pp. 353-54.
* Richard Talbert, Barrington Atlas of the Greek and Roman World (ISBN 069103169X), p. 61.

External links

* [http://www.aydin-bld.gov.tr/ Aydın municipality] tr icon
* [http://tralleis.org Tralleis Excavations] tr icon
* [http://www.worldturkey.com/gallery/categories.php?cat_id=17 Photo Gallery of Aydin]
* [http://www.ancientlibrary.com/gazetteer/0355.html Hazlitt's Classical Gazetteer]

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