Two of the most important festivals for the
Jainsare Paryushana and Diwali. Diwali is celebrated to commemorate the nirvanaof Lord Mahaviraon the amavasya of the Kartika month.
Origin of Paryushan
Its origin is related to the staying of the monks in one place for the rainy season. "
Paryushanaa" is staying of the monks in one place. In popular terminology this stay is termed " [http://lists.advaita-vedanta.org/archives/advaita-l/2004-June/013970.html chaturmasa] " because the rainy season is regarded to be about four months. However the minimum duration of Paryushanaa is regarded to be 70 days. For this minimum duration, Paryushanaa must be initiated by panchami (fifth day) of the shukla phase of the Bhadrapada month. In the scriptures it is described that Lord Mahaviraused to start Paryushanaa on Bhadrapada Shukla panchami.
The date for the Paryushana festival is thus Bhadrapada Shukla panchami for both major sects. Because of computational and other differences there can be some minor differences among various subsects. Recently there has been an attempt to get everyone to agree to use the same date.
Because at this time the monks have settled in the town for a longer duration, it is time for the householders to have an annual renewal of the faith by listening to the statement of the Dharma and by meditation and vratas (self-control). In the
Digambaras, it is done by starting a 10-day period from Paryushana (Bhadrapada Shukla panchami) during which the dashalakshana vrata is undertaken. In the Shvetambaras an 8-day festival is celebrated that ends with Bhadrapada Shukla panchami. The last day is called Samvatsari, short for Samvatsari Pratikramana, as described below.
During the 8-day festival, the
Kalpa Sutrais recited in the Swetmbara sect, that includes a recitation of the section on birth of Lord Mahavira on the fifth day. In the Digambara sect the Tatvartha-sutra of Umaswati is recited. On the dashami, the sugandha-dashami vrata occurs. The Digambaras celebrate Ananta-chaturdashi on the chaturdashi, special worship is done on this day. Many towns have a procession leading to the amin temple.
Prakrit( ardhamagadhi) term for Paryushana is "Pajjo-savana". Remember that in case of Jain terms, the Prakrit forms of the words are the original.
= Pratikramana (Samayika): Renewal meditation =
Pratikramana means turning back. It is a form of meditation, called
Samayikawhere one reflects on his spiritual journey and renews his faith. For both Swetambaras and Digambaras, it takes the form of periodic meditation. The period can be twice daily (morning and evening), once every lunar phase, every four months, or every year. The annual Pratikramana in some form is the minimum for a Sravaka.
Pratikramanais Samvatsari Pratikramana, in short Samvatsari. Since it coincides with Paryushana, the terms "Samvatsari" and "Paryushana" are sometimes used interchangeably.
samayika: to stay in equanimity by withdrawing to the self.
* Prayers to the
Five Supremes, 24 Jinasand the 4 mangalas, including the Dharmaas presented by the ancient Masters.
* Prayer to the Master(Guru) or the
* Reflections on
vratasand past transgressions.
Kayotsarga: detachment from the body by controlling it.
Pratyakhyan: making resolutions for the next period (next year for Samvatsari Pratikramana).
The detailed recommended procedure can be found in the handbooks. Detailed Pratikramana takes about 3 hours, however all essentials can be done in a much shorter time if needed.
Pratikramana is also sometimes termed
Samayikain the Digambaratradition.
By tradition certain postures are recommended for Pratikramana. They can be found in the handbooks.
This is a vrata that celebrates 10 components of the dharma:
Noble kshama(forbearance), mardava(gentleness), arjava(uprightness), shaucha(purity), satya(truth), sanyam(restraint), tapa(austerity), tyaga(renunciation), akinchanya(lack of possession) and brahmcharya(chastity), as described by Umaswati.
In the full form, it is a 10 day vrata that spans 10 years. It may be undertaken during Shukla Panchami to Chaturdashi of Bhadrapada, Magh or Chaitra. However it is common to do it during Bhadrapada, in which case it starts with Paryushana.
At the conclusion of the festival, the
Sravakasrequest each other for forgiveness for all offenses committed during the last year. This occurs on the Paryusha day for the Swetambaraand on Pratipada(first) of Ashwin Krashnafor the Digambara. Forgiveness is asked by telling "Micchami Dukkadam" to each other. It means "If I have caused you offence in any way, knowingly or unknowingly, in thought word or deed, then I seek your forgiveness".
* Yuvacharya Mahaprajna, Need for solving the problem of Samvatsari, Tirthankara Vani, V.1, N. 1. (Hindi)
* Kapurchand Jain, Is Dashlakshana Parva in accordance with the scriptures?, Anekanta April, 1990, p.15.(Hindi)
* Padmachandra Sahstri, Paryushana and dashalakshana Dharma, Anekanta April, 1990, p. 17. (Hindi)
* C.R. Jain, Trans. , Ratnakaranda Sravakachar of Acharya Samantabhadra, 1917.
* Acharya Tulsi, Illustrated Sravaka Pratikramana, 1987.(Hindi)
* JAINA, Pratikraman, 1992.
* Kailashachandra Siddhanta-Shastri, Jain Dharma, 1985 (Hindi)
* Nirvana Sagar, Pratikramana-sutra, 1986.
* Vrata Tithi Nirnaya, Jata-Simha-Nandi
[http://www.pluralism.org/resources/tradition/essays/jain4.php Paryushan and the Festival of Forgiveness from the Harvard Pluralism Project]
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