This time the struggle is for our freedom
"This Time The Struggle Is For Our Freedom" is a speech given by Bengali nationalist leader Sheikh Mujibur Rahman on March 7, 1971 at the historic Ramna Race Course Maidan in Dhaka to a gathering of over two million people from all walks of life. It was given at a time of simmering tensions between the increasingly secessionist Bengali populace of East Pakistan and the powerful political and military establishment of West Pakistan. The speech is regarded by many in Bangladesh as the de facto declaration of independence (although a formal declaration came on March 26, 1971) of the country as it fiercely inspired the Bengali people to get prepared for the looming deadly and bloody confrontation with West Pakistan 18 days later. During the speech, Sheikh Mujib proclaimed his most famous words in a thunderous voice- "Ebarer shongram amader muktir shongram, ebarer shongram amader shadhinotar shongram", meaning, "This time the struggle is for our freedom, this time the struggle is for our independence". He also announced the historic "non-cooperation" movement in the province.
The state of Pakistan was created in 1947 during the Partition of India on communal lines. The new Muslim state of Pakistan comprised most of the Muslim majority provinces of British India. Pakistan included two geographically and culturally separate areas in the east and the west of India. The western zone was popularly (and for a period of time, also officially) termed West Pakistan and the eastern zone (modern-day Bangladesh) was initially termed East Bengal and later, East Pakistan. It was widely perceived that West Pakistan dominated politically and exploited the East economically, leading to many grievances.
East Pakistanis noticed that whenever one of them, such as Khawaja Nazimuddin, Muhammad Ali Bogra, or Huseyn Shaheed Suhrawardy were elected Prime Minister of Pakistan, they were swiftly deposed by the largely West Pakistani establishment. The military dictatorships of Ayub Khan (27 October 1958 – 25 March 1969) and Yahya Khan (25 March 1969 – 20 December 1971), both West Pakistanis, only heightened such feelings.
In 1966 the Awami League led by Sheikh Mujibur Rahman launched the Six Point Movement aiming for provincial autonomy in East Pakistan. However the Pakistani establishment gave an outright rejection to the proposals. The military government then arrested Sheikh Mujib and charged him with treason in the infamous Agartala Conspiracy Case. After three years in jail, Mujib was released in 1969 and the case was dropped in the face of mass protests and wide spread violence in East Pakistan where people demanded Mujib be released.
The situation reached a climax when in 1970 the Awami League, the largest East Pakistani political party, led by Sheikh Mujibur Rahman, won a landslide victory in the national elections. The party won 167 of the 169 seats allotted to East Pakistan, and thus a majority of the 313 seats in the National Assembly. This gave the Awami League the constitutional right to form a government. However, Zulfikar Ali Bhutto (a Sindhi ethnic and professor by profession), the leader of the Pakistan Peoples Party, refused to allow Rahman to become the Prime Minister of Pakistan. Instead, he proposed the idea of having two Prime Ministers, one for each wing. Negotiations began in Dhaka between the two sides. In January 1971, President Yahya Khan left Dhaka after the first round of negotiations and in the airport promised that Sheikh Mujibur Rahman would be the next Prime Minister of Pakistan and that the newly elected National Assembly would convene in Dhaka on March 3, 1971. However Zulfikar Ali Bhutto was vehmently opposed to a Bengali becoming Prime Minister of Pakistan. He had also opposed the Six Points proposal of the Awami League. Bhutto began a campaign of racially charged speeches across west Pakistan to invoke the fear of possible Bengali domination. He warned West Pakistani MPs'-elect not to travel to the East. Capitalization on West-Pakistan and East-Pakistani separatism, Bhutto feared a civil war, therefore, he secretly send his most trusted companion dr. Mubashir Hassan to meet with Mujib and his inner circle. Talks were succeeded and it was decided that Mujib would served as Prime minister with Bhutto as Mujib's President. These developments were kept hidden from public and from Pakistan Armed Forces. Meanwhile Bhutto increased the pressure on General Yahya Khan to take a stance.
The national assembly was thus "postponed" on March 3. This led to a massive outcry across East Pakistan as thousands protested the postponement which they felt was the last nail in the coffin for a united Pakistan. The cities of Dhaka, Chittagong, Rangpur, Comilla, Rajshahi, Sylhet and Khulna were engulfed in violence which saw the security forces killing dozens of unarmed protesters. The atmosphere became tense as across the province, Bengalis began hoisting the flag of a future independent Bangladesh. There were open calls from the masses for their leader Sheikh Mujib to declare independence from Pakistan.
The Awami League then called a mammoth public gathering at Dhaka's historic Race Course Maidan on March 7 to respond to the boiling tension across the province.
Text of the Speech (English Translation)
I have come before you today with a heavy heart.
All of you know how hard we have tried. But it is a matter of sadness that the streets of Dhaka, Chittagong, Khulna, Rangpur and Rajshahi are today being spattered with the blood of my brothers, and the cry we hear from the Bengali people is a cry for freedom, a cry for survival, a cry for our rights.
You are the ones who brought about an Awami League victory so you could see a constitutional government restored. The hope was that the elected representatives of the people, sitting in the National Assembly, would formulate a constitution that would assure that people of their economic, political and cultural emancipation.
But now, with great sadness in my heart, I look back on the past 23 years of our history and see nothing but a history of shedding the blood of the Bengali people. Ours has been a history of continual lamentation, repeated bloodshed and innocent tears.
We gave blood in 1952, we won a mandate in 1954. But we were still not allowed to take up the reins of this country. In 1958, Ayub Khan clamped Martial Law on our people and enslaved us for the next 10 years. In 1966, during the Six-Point Movement of the masses, many were the young men and women whose lives were stilled by government bullets.
After the downfall of Ayub, Mr. Yahya Khan took over with the promise that he would restore constitutional rule, that he would restore democracy and return power to the people.
We agreed. But you all know of the events that took place after that I ask you, are we the ones to blame?
As you know, I have been in contract with President Yahya Khan. As leader of the majority party in the National Assembly, I asked him to set February 15 as the day for its opening session. He did not accede to the request I made as leader of the majority party. Instead, he went along with the delay requested by the minority leader Mr Bhutto and announced that the Assembly would be convened on the 3rd of March.
We accepted that, and agreed to join the deliberations. I even went to the extent of saying that we, despite our majority, would still listen to any sound ideas from the minority, even if it were a lone voice. I committed myself to support anything that would bolster the restoration of a constitutional government.
When Mr Bhutto came to Dhaka, we met. We talked. He left, saying that the doors to negotiation were still open. Moulana Noorani and Moulana Mufti were among those West Pakistan parliamentarians who visited Dhaka and talked with me about an agreement on a constitutional framework.
I made it clear that could not agree to any deviation from the Six Points. That right rested with the people. Come, I said, let us sit down and resolve matters.
But Bhutto’s retort was that he would not allow himself to become hostage on two fronts. He predicted that if any West Pakistani members of Parliament were to come to Dhaka, the Assembly would be turned into a slaughterhouse. He added that if anyone were to participate in such a session, a countrywide agitation would be launched from Peshawar to Karachi and that every business would be shut down in protest.
I assured him that the Assembly would be convened and despite the dire threats, West Pakistani leaders did come down to Dhaka.
But suddenly, on March 1, the session was cancelled.
There was an immediate outcry against this move by the people. I called for a hartal as a peaceful form of protest and the masses redial took to the streets in response.
And what did we get as a response?
He turned his guns on my helpless people, a people with no arms to defend themselves. These were the same arms that had been purchased with our own money to protect us from external enemies. But it is my own people who are being fired upon today.
In the past, too, each time we, the numerically larger segment of Pakistan’s population-tried to assert our rights and control our destiny, they conspired against us and pounced upon us.
I have asked them this before: How can you make your own brothers the target of your bullets?
Now Yahya Khan says that I had agreed to a Round Table Conference on the 10th. Let me point out that is not true.
I had said, Mr Yahya Khan, you are the President of this country. Come to Dhaka, come and see how our poor Bengali people have been mown down by your bullets, how the laps of our mothers and sisters have been robbed and left empty and bereft, how my helpless people have been slaughtered. Come, I said, come and see for yourself and then be the judge and decide. That is what I told him.
Earlier, I had told him there would be no Round Table Conference. What Round Table Conference, whose Round Table Conference? You expect me to sit at a Round Table Conference with the very same people who have emptied the laps of my mothers and my sisters?
On the 3rd, at the Paltan, I called for a non-cooperation movement and the shutdown of offices, courts and revenue collection. You gave me full support.
Then suddenly, without consulting me or even informing us, he met with one individual for five hours and then made a speech in which he placed all the blame on me, laid all the fault at the door of the Bengali people!
The deadlock was created by Bhutto, yet the Bengalis are the ones facing the bullets! We face their guns, yet its our fault. We are the ones being bitten by their bullets - and it's still our fault!
So, the struggle this time is our struggle for emancipation! This time the struggle is for our freedom!
Brothers, they have now called the Assembly to commence on March 25, with the streets not yet dry of the blood of my brothers. You have called the Assembly, but you must first agree to meet my demands. Martial Law must be withdrawn; the soldiers must return to their barracks; the murderers of my people must be redressed. And power must be handed over to the elected representatives of the people.
Only then will we consider if we can take part in the National Assembly or not.
Before these demands are met, there can be no question of our participating in this session of the Assembly. That is one right not given to me as part of my mandate from the masses.
As I told them earlier, Mujibur Rahman refuses to walk to the Assembly trading upon the fresh stains of his brothers’ blood!
Do you, my brothers, have complete faith in me?
Let me tell you that the Prime Ministership is not what I seek. What I want is justice, the rights of the people of this land. They tempted me with the Prime Ministership but they failed to buy me over. Nor did the succeed in hanging me on the gallows, for you rescued me with your blood from the so-called conspiracy case.
That day, right here at this racecourse, I had pledge to you that I would pay for this blood debt with my own blood. Do you remember? I am ready today to fulfill that promise!
I now declare the closure of all the courts, offices, and educational institutions for an indefinite period of time. No one will report to their offices- that is my instruction to you.
So that the poor are not inconvenienced, rickshaws, trains and other transport will ply normally-except for serving any needs of the armed forces. If the army does not respect this, I shall not be responsible for the consequences.
The Secretariat, Supreme Court, High Court, Judge’s Courts, and government and semi-government offices shall remain shut. Banks may open only for two hours daily, for business transactions. But no money shall be transmitted from East to West Pakistan. The Bengali people must stay calm during these times. Telegraph and telephone communications will be confined within Bangladesh.
The people of this land are facing elimination, so be on guard. If need be, we will bring everything to a total standstill.
Collect your salaries on time. If the salaries are held up, if a single bullet is fired upon us henceforth, if the murder of my people does not cease, I call upon you to turn every home into a fortress against their onslaught. Use whatever you can put your hands on to confront this enemy. Every last road must be blocked.
We will deprive them of food, we will deprive them of water. Even if I am not around to give you the orders, and if my associates are also not to be found, I ask you to continue your movement unabated.
I say to them again, you are my brothers, return now to the barracks where you belong and no one will bear any hostility toward you. Only do not attempt to aim any more bullets at our hearts: It will not do any good!
And the seventy million people of this land will not be cowed down by you or accept suppression any more. The Bengali people have learned how to die for a cause and you will not be able to bring them under your yoke of suppression!
To assist the families of the martyred and the injured, the Awami League has set up committees that will do all they can. Please donate whatever you can. Also, employers must give full pay to the workers who participated in the seven days of hartal or were not able to work because of curfews.
To all government employees, I say that my directives must be followed. I had better not see any of you attending your offices. From today, until this land has been freed, no taxes will be paid to the government any more. As of now, they stop. Leave everything to me. I know how to organize movement.
But be very careful. Keep in mind that the enemy has infiltrated our ranks to engage in the work of provocateurs. Whether Bengali or non-Bengali, Hindu or Muslim, all are our brothers and it is our responsibility to ensure their safety.
I also ask you to stop listening to radio, television and the press if these media do not report news of our movement.
To them, I say: You are our brothers. I beseech your to not turn this country into a living hell. Will you not have to show your faces and confront your conscience some day?
If we can peaceably settle our differences there is still hope that we can co-exist as brothers. Otherwise there is no hope. If you choose the other path, we may never come face one another again.
For now, I have just one thing to ask of you: Give up any thoughts of enslaving this country under military rule again!”
I ask my people to immediately set up committees under the leadership of the Awami League to carry on our struggle in every neighborhood, village, union and subdivision of this land.
You must prepare yourselves now with what little you have for the struggle ahead.
Since we have given blood, we will give more of it. But, Insha'Allah, we will free the people of this land!
The struggle this time is for emancipation! The struggle this time is for independence!
Be ready. We cannot afford to lose our momentum. Keep the movement and the struggle alive because if we fall back the will come down hard upon us.
Be disciplined. No nation’s movement can be victorious without discipline.
Joy Bangla! (Victory to Bengal!)
Speculation of unilateral declaration of independence
The eyes of the world focused on Dhaka's Race Course Maidan that day as international media descended upon East Pakistan amidst speculation that Sheikh Mujib would declare a unilateral declaration of independence from Pakistan. The speculation gained credibility as there were open calls by people in East Pakistan to make the unilateral declaration. However, keeping in mind the failure of the Ian Smith declaration in Rhodesia and the failure of the Biafra struggle in Nigeria, Sheikh Mujib tacidly left out a direct declaration of independence from his speech. Nevertheless, the speech was immensely successful in giving Bengalis a clear goal of their struggle, the goal of independence. It inspired millions across East Pakistan to get engaged in the freedom struggle.
- Bangladesh Liberation War. Mujibnagar. Government Documents 1971
- Mujib on Reference/Encyclopedia
- Sheikh Mujibur Rahman — the father and the founder of Bangladesh
- (Bangabandhu) Sheikh Mujibur Rahman — The architect of Bangladesh
Independence of Bangladesh History
and eventsBengali nationalism · Partition of India · History of Pakistan · Awami League · Bengali Language Movement · Agartala Conspiracy Case · 6 Point Movement · 1970 Elections · This time the struggle is for our freedom · East Pakistan Rifles Mutiny · Operation Searchlight · Bangladesh Liberation War · Mujibnagar Government · Bangladesh War timeline · Indo-Pakistani War of 1971 · Battle of Garibpur · Clash over Boyra · Battle of Dhalai · Battle of Hilli · Battle of Kushtia · 1971 Bangladesh atrocities · History of Bangladesh
BangladeshSheikh Mujibur Rahman · Syed Nazrul Islam · Tajuddin Ahmad · A. H. M. Qamaruzzaman · M. A. G. Osmani · Dhirendranath Datta · Ziaur Rahman · Khaled Mosharraf · M. Hamidullah Khan · Shafaat Jamil · Muhammad Mansur Ali · Khondaker Mostaq Ahmad · Matiur Rahman · Manjula Anwar · M A Hannan · Abu Sayeed Chowdhury · Awami League · Mukti Bahini · Mujibnagar · Mitro Bahini · Swadhin Bangla Betar Kendra Pakistan India
Wikimedia Foundation. 2010.
Look at other dictionaries:
Covering: The Hidden Assault on Our Civil Rights — … Wikipedia
The United States of America — The United States of America † Catholic Encyclopedia ► The United States of America BOUNDARIES AND AREA On the east the boundary is formed by the St. Croix River and an arbitrary line to the St. John, and on the north by the… … Catholic encyclopedia
The Founding Myths of Israel — The Founding Myths of Israel: Nationalism, Socialism, and the Making of the Jewish State is a book by Zeev Sternhell. It was published in Hebrew in 1995, in French in 1996 and in English in 1998. The stated purpose of the book is an analysis of… … Wikipedia
The Irish (in Countries Other Than Ireland) — The Irish (in countries other than Ireland) † Catholic Encyclopedia ► The Irish (in countries other than Ireland) I. IN THE UNITED STATES Who were the first Irish to land on the American continent and the time of their arrival are … Catholic encyclopedia
Freedom House — For the community organization in Boston, see Freedom House (Roxbury, Massachusetts). Freedom House Formation October 31, 1941 Type Research institute Thi … Wikipedia
The Idler (1758–1760) — This article is about the 18th century series of essays. For other publications called The Idler, see The Idler (disambiguation). The Idler was a series of 103 essays, all but twelve of them by Samuel Johnson, published in the London weekly the… … Wikipedia
The Rough Wooing — was a term coined by Sir Walter Scott and H. E. Marshall to describe the Anglo Scottish war pursued intermittently from 1544 to 1551. It followed from the failure of the Scots to honour the terms of the 1543 Treaty of Greenwich, by which the… … Wikipedia
The Legend of Zelda — This article is about the video game series. For the first game in the series, see The Legend of Zelda (video game). For other uses, see The Legend of Zelda (disambiguation). The Legend of Zelda The Legend of Zelda current series logo … Wikipedia
The Cantos — by Ezra Pound is a long, incomplete poem in 120 sections, each of which is a canto . Most of it was written between 1915 and 1962, although much of the early work was abandoned and the early cantos, as finally published, date from 1922 onwards.… … Wikipedia
THE MIDDLE AGES — … Encyclopedia of Judaism