Godfrey of Bouillon
Godfrey of Bouillon (c. 1060,
Boulogne-sur-Mer– 18 July 1100, Jerusalem) was a medieval knight who was a leader of the First Crusadefrom 1096 until his death. He was the Lord of Bouillon, from which he took his byname, from 1076 and the Duke of Lower Lorrainefrom 1087. After the fall of Jerusalem in 1099, Godfrey became the first ruler of the Kingdom of Jerusalem, although he did not use the title "king."
He was the second son of Eustace II,
Count of Boulogne, and Ida of Lorraine(daughter of Godfrey III, Duke of Lower Lorraine), and never married. [Marjorie Chibnall ("Select Documents of the English Lands of the Abbey of Bec", Camden (3rd Ser.) 73 (1951) pp. 25-26) followed earlier writers in suggesting that since the names Godfrey and Geoffrey shared a common origin, Godfrey is identical to the Geoffrey of Boulogne who appears in English records, marrying Beatrice, daughter of Geoffrey de Mandevilleand that he left behind in England a son, William de Boulogne (adult by 1106, d. ca. 1169). The theory is discussed at length in the 8th ed. of Weis, Frederick, "Ancestral Roots of Certain American Colonists Who Came to America before 1700: Lineages from Alfred the Great, Charlemagne, Malcolm of Scotland, Robert the Strong, and other Historical Individuals" (Baltimore: Genealogical Publishing Co., Inc., 2006), pp. 152-154. However, Alan Murray analyzed the argument in detail and concluded that contemporary documents clearly distinguish between the two names, and as there is no evidence for their identity and traditions of the Crusade indicate Geoffrey was unmarried and childless, the two must be considered to have been distinct. Geoffrey, the English landholder, was apparently an illegitimate brother of Godfrey, the Crusader. Murray, Alan, "The Crusader Kingdom of Jerusalem: A Dynastic History 1099-1125" (Unit for Prosopographical Research, Linacre College, Oxford, 2000) pp. 155-165.]
Godfrey of Bouillon was born around 1060 in either
Boulogne-sur-Merin Franceor Baisy, a city in the region of Brabant(part of present-day Belgium). During Godfrey's lifetime this region was part of the Holy Roman Empire. Godfrey was the second son of Count Eustace II of Boulogneand Ida of Lorraine. As second son, he had fewer opportunities than his older brother and seemed destined to become just one more minor knight in service to a rich landed nobleman. However, his uncle on his mother's side, Godfrey the Hunchback, Duke of Lower of Lorraine, died childless and named his nephew, Godfrey of Bouillon, as his heir and next in line to his duchyof Lower Lorraine. This duchy was an important one at the time, serving as a buffer between the kingdom of France and the German lands.
In fact, Lower Lorraine was so important to the German kingdom and the Holy Roman Empire that Henry IV, the German king and future emperor (ruled 1084-1105), decided in 1076 that he would place it in the hands of his own son and give Godfrey only
Bouillonand the Mark of Antwerp, as a test of Godfrey's abilities and loyalty. Godfrey served Henry IV loyally, supporting him even when Pope Gregory VIIwas battling the German king in the Investiture Controversy. Godfrey fought with Henry and his forces against the rival forces of Rudolf of Swabiaand also took part in battles in Italywhen Henry IV actually took Romeaway from the pope.
At the same time, Godfrey was struggling to maintain control over the lands that Henry IV had not taken away from him.
Matilda of Tuscany, the widow of his uncle, said that these lands should have come to her. Another enemy outside the family also tried to take away other bits of his land, and Godfrey's brothers, Eustace and Baldwin, both came to his aid. Following long struggles, and after proving that he was a loyal subject to Henry IV, Godfrey finally won back his duchy of Lower Lorraine in 1087. Still, Godfrey would never have had much power in the German kingdom or in Europe if it had not been for the coming of the Crusades.
Urban II, the new Pope, called for a Crusadeto liberate Jerusalemfrom Muslim forces and also to aid the Byzantine Empire. Godfrey took out loans on most of his lands, or sold them, to the bishop of Liègeand the bishop of Verdun. With this money he gathered thousands of knights to fight in the Holy Land. In this he was joined by his older brother, Eustace, and his younger brother, Baldwin, who had no lands in Europe. He was not the only major nobleman to gather such an army. Raymond of Saint-Gilles, also known as Raymond of Toulouse, created the largest army. At age fifty-five Raymond was also the oldest and perhaps the best known of the Crusader nobles. Because of his age and fame, Raymond expected to be the leader of the entire First Crusade. Adhemar, the papal legateand bishop of Le Puy, travelled with him. There was also the fiery Bohemond, a Norman knight who had formed a small kingdom in southern Italy, and a fourth group under Robert of Flanders.
Each of these armies traveled separately, some going southeast across Europe through
Hungaryand others sailing by water across the Adriatic Seafrom southern Italy. Godfrey, along with his two brothers, started in August 1096 at the head of an army from Lorraine (some say 40,000 strong) along " Charlemagne's road," as Urban II seems to have called it (according to the chronicler Robert the Monk)—the road to Jerusalem. After some difficulties in Hungary, where he was unable to stop his men from pillaging fellow Christians, he arrived in Constantinople, capital of the Byzantine Empire, in November. The Pope had, in fact, called the Crusade in order to help the Byzantine emperor Alexius Ifight the Islamic Turks who were invading his lands from Central Asia and Persia.
Godfrey and his troops were the second to arrive (after
Hugh of Vermandois) in Constantinople. During the next several months the other Crusader armies arrived. Suddenly the Byzantine emperor had an army of about 4000 mounted knights and 25,000 infantry camped on his doorstep. But Godfrey and Alexius I had different goals. The Byzantine emperor wanted the help of the Crusader soldiers to recapture lands that the Seljuk Turkshad taken. The Crusaders however had the main aim of taking the Holy Land in Palestine from the Muslims and reinstating Christian rule there. For them, Alexius I and his Turks were only a sideshow. Worse, the Byzantine emperor expected the Crusaders to take an oath of loyalty to him. Godfrey and the other knights agreed to a modified version of this oath, promising to help return some lands to Alexius I. By the spring of 1097 the Crusaders were ready to march into battle.
Their first major victory, with Byzantine soldiers at their side, was at the city of Nicaea, close to Constantinople, which the Seljuk Turks had taken some years earlier. Godfrey and his knights of Lorraine played a minor role in the
siege of Nicaea, with Bohemond successfully commanding much of the action. Just as the Crusaders were about to storm the city, they suddenly noticed the Byzantine flag flying from atop the city walls. Alexius I had made a separate peace with the Turks and now claimed the city for the Byzantine Empire. These secret dealings were a sign of things to come in terms of relations between Crusaders and Byzantines.
Godfrey continued to play a minor but important role in the battles against the Muslims until the Crusaders finally reached Jerusalem in 1099. Before that time, he helped to relieve the vanguard at the
Battle of Dorylaeumafter it had been pinned down by the Seljuk Turks under Kilij Arslan I, with the help of the other crusader princes in the main force and went on to sack the Seljuk camp. In 1098 Godfrey took part in the capture of Antioch, which fell in June of that year after long and bitter fighting. During the siege some of the Crusaders felt that the battle was hopeless and left the Crusade to return to Europe. Alexius I, hearing of the desperate situation, thought that all was lost at Antioch and did not come to help the Crusaders as promised. When the Crusaders finally took the city, they decided that their oaths to Alexius I were no longer in effect. Bohemond, the first to enter the city gates, claimed the prize for himself. A Muslim force under Kerbogha, from the city of Mosul, arrived and battled the Crusaders, but the Christians finally defeated these Turkish Islamic troops.
After this victory the Crusaders were divided over their next course of action. The bishop of Le Puy had died at Antioch. Bohemond decided to remain behind in order to secure his new kingdom and Godfrey’s younger brother, Baldwin, also decided to stay in the north at the Crusader state he had established at Edessa. Most of the foot soldiers wanted to continue south to Jerusalem, but Raymond IV of Toulouse, by this time the most powerful of the princes, having taken others into his employ, such as Tancred, hesitated to continue the march. After months of waiting, the common people on the crusade forced Raymond to march on to Jerusalem, and Godfrey quickly joined him. As they traveled south into Palestine, the Crusaders faced a new enemy. No longer were the Seljuk Turks the rulers of these lands. Now the Christian army had to deal with armies of North African Muslims called Fatimids, who had adopted the name of the ruling family in
Cairo, Egypt. The Fatimids had taken Jerusalem in August 1098. The Crusaders would be battling them for the final prize of the First Crusade in the siege of Jerusalem.
It was in Jerusalem that the legend of Godfrey of Bouillon was born. The army reached the city in June 1099 and built wooden ladders to climb over the walls. The major attack took place on
July 14and 15, 1099. Godfrey and some of his knights were the first to get over the walls and enter the city. Once inside, the Crusaders killed many of the city's inhabitants; at the time, it was common practice with any captured city. It was an end to three years of fighting by the Crusaders, but they had finally done what they had set out to do in 1096—namely, to recapture the Holy Land and, in particular, the city of Jerusalem and its holy sites, such as the Holy Sepulchre, the tomb of Jesus Christ.
Once the city was captured, some form of government had to be set up. On
July 22, a council was held in the Church of the Holy Sepulchre. Raymond of Toulouse at first refused to become king, perhaps attempting to show his piety but probably hoping that the other nobles would insist upon his election anyway. Godfrey, who had become the more popular of the two after Raymond's actions at the siege of Antioch, did no damage to his own piety by accepting a position as secular leader, but with an unknown or ill-defined title. Raymond was incensed at this development and took his army out into the countryside.
Kingdom of Jerusalem
However, perhaps considering the controversy which had surrounded Tancred's seizure of Bethlehem, Godfrey refused to be crowned king in the city where
Christhad died. The exact nature and meaning of his title is thus somewhat of a controversy. Although it is widely claimed that he took the title "Advocatus Sancti Sepulchri" ("advocate" or "defender" of the Holy Sepulchre), this title is only used in a letter which was not written by Godfrey. Instead, Godfrey himself seems to have used the more ambiguous term "Princeps", or simply retained his title of "dux" from back home in Lower Lorraine. Robert the Monkis the only chronicler of the crusade to report that Godfrey took the title "king". [ Jonathan Riley-Smith, "The Title of Godfrey of Bouillon", "Bulletin of the Institute of Historical Research" 52 (1979), 83-86, and Alan V. Murray, "The Title of Godfrey of Bouillon as Ruler of Jerusalem", "Collegium Medievale" 3 (1990), 163-78.] During his short reign, Godfrey had to defend the new Kingdom of Jerusalemagainst Fatimids of Egypt, who were defeated at the Battle of Ascalonin August. He also faced opposition from Dagobert of Pisa, the Patriarch of Jerusalem, who was allied with Tancred. Although the Latins came close to capturing Ascalon, Godfrey's attempts to prevent Raymond of St. Gilles from securing the city for himself meant that the town remained in Muslim hands, destined to be a thorn in the new kingdom's side for years to come.
In 1100 Godfrey was unable to directly expand his new territories through conquest. However, his impressive victory in 1099 and his subsequent campaigning in 1100 meant that he was able to force Acre, Ascalon,
Arsuf, Jaffa, and Caesarea to become tributaries. Meanwhile, the struggle with Dagobert continued; although the terms of the conflict are difficult to trace. Dagobert may well have visualised turning Jerusalem into a fiefdomof the pope, however his full intentions are not clear. Much of the evidence for this comes from William of Tyre, whose account of these events is troublesome - It is only William who tells us that Dagobert forced Godfrey to concede Jerusalem and Jaffa, while other writers such as Albert of Aachen and Ralph of Caen suggest that both Dagobert and his ally Tancred had sworn an oath to Godfrey to accept only one of his brothers or blood relations as his successor. Whatever Dagobert's schemes, they were destined to come to nought. Being at Haifa at the time of Godfrey's death, he could do nothing to stop Godfrey's supporters from seizing Jerusalem and demanded that Godefrey's brother Baldwin should succeed to the rule. Dagobert was subsequently forced to crown Baldwin as the first Latin king of Jerusalem on December 25, 1100.
"While he was besieging the city of Acre, Godfrey, the ruler of Jerusalem, was struck by an arrow, which killed him"," reports the Arab chronicler
Ibn al-Qalanisi. Christian chronicles make no mention of this; instead, Albert of Aixand Ekkehard of Aurareport that Godfrey contracted an illness in Caesarea in June, 1100. It was later believed that the emir of Caesarea had poisoned him, but there seems to be no basis for this rumour; William of Tyredoes not mention it. It is also said that he died after eating a poisoned apple. In any event, he died in Jerusalem after suffering from a prolonged illness.
Godfrey in history and legend
According to William of Tyre, the later 12th-century chronicler of the Kingdom of Jerusalem, Godfrey was "tall of stature, not extremely so, but still taller than the average man. He was strong beyond compare, with solidly-built limbs and a stalwart chest. His features were pleasing, his beard and hair of medium blond"."
Because he had been the first ruler in Jerusalem Godfrey of Bouillon was idealized in later accounts. He was depicted as the leader of the crusades, the king of Jerusalem, and the legislator who laid down the
assizes of Jerusalem, and he was included among the ideal knights known as the Nine Worthies. In reality he was only one of several leaders of the crusade, which also included Raymond IV of Toulouse, Bohemund of Taranto, Robert of Flanders, Stephen of Blois and Baldwin of Boulogne to name a few, along with papal legate Adhémar of Montiel, Bishop of Le Puy. Baldwin I of Jerusalem, Godfrey's younger brother, became the first titled king when he succeeded Godfrey in 1100. The assizes were the result of a gradual development.
Godfrey's role in the crusade was described by
Albert of Aix, the anonymous author of the " Gesta Francorum", and Raymond of Aguilersamongst others. In fictional literature, Godfrey was the hero of numerous French " chansons de geste" dealing with the crusade, the " Crusade cycle". This cycle connected his ancestors to the legend of the Knight of the Swan, [cite book
authorlink =Ferdinand Holböck
coauthors =Michael J. Miller, translator
title =Married Saints and Blesseds
publisher =Ignatius Press
pages =p. 147
isbn =0898708435 ] most famous today as the storyline of
Wagner'sopera " Lohengrin".
By William of Tyre's time later in the twelfth century, Godfrey was already a legend among the descendants of the original crusaders. Godfrey was believed to have possessed immense physical strength; it was said that in
Ciliciahe wrestled a bear and won, and that he once beheaded a camel with one blow of his sword. Torquato Tassomade Godfrey the hero of his epic poem Gerusalemme Liberata.
The Divine Comedy" Dante sees the spirit of Godfrey in the Heaven of Mars with the other "warriors of the faith."
Godfrey is depicted in Handel's first opera "Rinaldo" (1711) as Goffredo.
Since the mid-19th century, an equestrian statue of Godfrey of Bouillon has stood in the center of the Royal Square in
Brussels, Belgium. The statue was made by Eugène Simonis, and inaugurated on August 24, 1848.
Godfrey plays a key figure in the pseudohistorical theories put forth in the books "
The Holy Blood and the Holy Grail" and " The Da Vinci Code."
In 2005 he came in 17th place in the Walloon version of
De Grootste Belg(the Greatest Belgian).
Godfrey also plays a key role in the book "The Iron Lance" by
Stephen R. Lawhead, and in an historical novel "Godfrey de Bouillon, Defender of the Holy Sepulchre", by Tom Tozer.
William of Tyre
* Maalouf, Amin. "The Crusades Through Arab Eyes", 1984.
* Andressohn, John C. "The Ancestry and Life of Godfrey of Bouillon", 1947.
*cite book | last =Holböck | first =Ferdinand | authorlink =Ferdinand Holböck | coauthors =Michael J. Miller, translator
title =Married Saints and Blesseds | publisher =Ignatius Press | date =2002 | pages =p. 147 | isbn =0898708435
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Look at other dictionaries:
Godfrey of Bouillon — • Duke of Lower Lorraine and first King of Jerusalem, son of Eustache II, Count of Boulogne, and of Ida, daughter of Godfrey the Bearded, Duke of Lower Lorraine; b. probably at Boulogne sur Mer, 1060; d. at Jerusalem, 18 July, 1100 Catholic… … Catholic encyclopedia
Godfrey of Bouillon — born с 1060 died July 18, 1100, Jerusalem Duke of Lower Lorraine (1089–1100) and a leader of the First Crusade who became the first Latin ruler in Palestine (1099). He joined the crusade in 1096 and captured Jerusalem from the Muslims in 1099;… … Universalium
Godfrey of Bouillon — French Godefroy de Bouillon biographical name circa 1060 1100 French crusader … New Collegiate Dictionary
GODFREY OF BOUILLON — a renowned Crusader, eldest son of Eustace II., Count of Boulogne; he served with distinction under the Emperor Henry II., being present at the storming of Rome in 1084; his main title to fame rests on the gallantry and devotion he displayed… … The Nuttall Encyclopaedia
Godfrey IV, Duke of Lower Lorraine — Godfrey IV (died 27 or 26 February 1076), known as the Hunchback, was a son of Godfrey the Bearded, whom he succeeded as duke of Lower Lorraine in 1069. His mother was Doda. In the year of his succession, he married Matilda la Gran Contessa,… … Wikipedia
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Godfrey — Infobox Given Name Revised name = Godfrey imagesize= caption= pronunciation= gender = meaning = region = origin = related names = footnotes = Godfrey is a given name or surname, and may refer to:People* Godfrey of Bouillon (c. 1060 – 1100),… … Wikipedia
Godfrey — /god free/, n. 1. a male given name: from Germanic words meaning god and peace. interj. 2. (sometimes l.c.) (used as an exclamation of surprise, anger, etc.) * * * (as used in expressions) Godfrey of Bouillon Godfrey of Saint Victor Godfrey… … Universalium
Godfrey III, Duke of Lower Lorraine — Godfrey III [He is sometimes counted as Godfrey II of Lower Lorraine and Godfrey I of Tuscany.] (c. 997 ndash;1069), called the Bearded, was the eldest son of Gothelo I, duke of Upper and Lower Lorraine. By inheritance, he was count of Verdun and … Wikipedia