The holomovement is a key concept in David Bohm’s interpretation of quantum mechanics and for his overall wordview. It brings together the holistic principle of “undivided wholeness” with the idea that everything is in a state of process or becoming (or what he calls the “universal flux”). For Bohm, wholeness is not a static oneness, but a dynamic wholeness-in-motion in which everything moves together in an interconnected process. The concept is presented most fully in Wholeness and the Implicate Order, published in 1980.

2. Background

The basic idea came to Bohm in the early Seventies, during an extraordinary period of creativity at Birkbeck College in London. The holomovement is one of a number of new concepts which Bohm presented in an effort to move beyond the mechanistic formulations of the standard interpretation of the quantum theory and relativity theory. Along with such concepts as undivided wholeness and the implicate order, the holomovement is central to his formulation of a “new order” in physics which would move beyond the mechanistic order.

3. Early Development of the Idea

In an essay published in 1971, Bohm carried continued his earlier critique (in Chance and Causality in Modern Physics) of the mechanistic assumptions behind most modern physics and biology, and spoke of the need for a fundamentally different approach, and for a point of view which would go beyond mechanism. In particular, Bohm objected to the assumption that the world can be reduced to a set of irreducible particles within a three-dimensional Cartesian grid, or even within the four-dimensional curvilinear space of relativity theory. Bohm came instead to embrace a concept of reality as a dynamic movement of the whole: “In this view, there is no ultimate set of separately existent entities, out of which all is supposed to be constituted. Rather, unbroken and undivided movement is taken as a primary notion” (Bohm, 1988, p. 77). He then goes on to paraphrases da Vinci to the effect that movement gives shape to all forms and structure gives order to movement, but adds modern insight when he suggests that “a deeper and more extensive inner movement creates, maintains, an ultimately dissolves structure.” (78).

In another article from the same period, “On the Metaphysics and Movement of Universal Fitting,” Bohm identifies some of the inadequacies of the mechanistic model, particularly the inability to predict the future movement of complex wholes from the initial conditions, and suggests instead a focus on a general laws of interaction governing the relationship of the parts within a whole: “What we are doing in this essay is to consider what it means to turn this prevailing metaphysics of science ‘upside down’ by exploring the notion that a kind of art—a movement of fitting together—is what is universal, both in nature and in human activities” (90). This movement of the whole is what he calls here the artomovement, which he defines as the “movement of fitting” (91), and which is clearly related to what he would later call the holomovement.

4. Undivided Wholeness.

The term holomovement is one of many neologisms which Bohm coined in his search to overcome the limitations of the standard Copenhagen interpretation of quantum mechanics. This approach involved not just a critique of the assumptions of the standard model, but a set of new concepts in physics which move beyond the conventional language of quantum mechanics. Wholeness and the Implicate Order is the culmination of these reflections, and an attempt to show how the new insights provided by a post-Copenhagen model can be extended beyond physics into other domains, such as life, consciousness, and cosmology.

The holomovement concept is introduced in incremental steps. It is first presented under the aspect of wholeness in the lead essay, called “Fragmentation and Wholeness.” There Bohm states the major claim of the book: “The new form of insight can perhaps best be called Undivided Wholeness in Flowing Movement” (Bohm, 1980, 11). This view implies that flow is, in some sense, prior to that of the ‘things’ that can be seen to form and dissolve in this flow. He notes how “each relatively autonomous and stable structure is be understood not as something independently and permanently existent but rather as a product that has been formed in the whole flowing movement and what will ultimately dissolve back into this movement. How it forms and maintains itself, then, depends on its place function within the whole” (14). For Bohm, movement is what is primary; and what seem like permanent structures are only relatively autonomous sub-entities which emerge out of the whole of flowing movement and then dissolve back into it an unceasing process of becoming.

5. All is Flux

The general concept is further refined in the third chapter, “Reality and Knowledge considered as Process,” this time under the aspect of movement, or process. “Not only is everything changing, but all is flux. That is to say, what is is the process of becoming itself, while all objects, events, entities, conditions, structures, etc., are forms that can be abstracted from this process” (48). His notion of the whole is s not a static Paramedian oneness outside of space and time. Rather, the wholeness to which he refers here is more akin to the Heraclitian flux, or to the process philosophy of Whitehead,.

6. Formal Presentation

The formal presentation of the concept comes late in the book, under the general framework of new notions of order is physics. After discussing the concepts of undivided wholeness and the implicate and explicate orders, he presents the formal definition under the subheading “The Holomovement and its Aspects.” Consistent with his own earlier Causal Interpretation, and more generally with the de Broglie-Schroedinger approach, he posits that a new kind of description would be appropriate for giving primary relevance to the implicate order. Using the hologram as a model {link to holographic universe] , Bohm argues that the implicate order is enfolded within a more generalized wave structure of the universe-in-motion, or what he calls the holomovement:

To generalize so as to emphasize undivided wholeness, we shall say that what ‘carries’ an implicate order is the holomovement, which is an unbroken and undivided totality. In certain cases, we can abstract particular aspects of the holomovement (e.g. light, electrons, sound, etc.), but more generally, all forms of the holomovement merge and are inseparable. Thus in its totality, the holomovement is not limited in any specifiable way at all. It is not required to conform to any particular order, or to be bounded by any particular measure. Thus, the holomovement is undefinable and immesasurable.” (151).

As the interconnected totality of all there is, the holomovement is of potentially an infinite order, and cannot be pinned down to any one notion of order. It is important to note that Bohm’s concepts of the implicate order and the holomovement are significant departures from the earlier “Hidden Variables” interpretation, and the conceptual framework is somewhat different from that articulated in the Bohm-Vigier interpretation, sometimes called the Causal-Stochastic Interpretation, and the in interpretations of the proponents of “Bohmian Mechanics [link] ,” where the general assumption is of an underlying Dirac ether (see F. David Peat’s Introduction to Quantum Implications). While the concept of the holomovement has been criticized as being “metaphysical,” it is really more subtle (finely woven), while at the same time encompassing the whole range of interconnected physical phenomena.

7. The Law of the Holomovement: Holonomy

The starting point for Bohm’s articulation of what he means by a “new order in physics” is his notion of wholeness. Thus crucial for understanding the holomovement is his notion of how interconnected phenomena are woven together in an underlying unified fabric of physical law. In the following section, called “Law in the Holomovement,” he takes up the question of order, and the laws of organization which relate the parts to each other and to the whole. This is what he calls the “law of the whole,” or holonomy. Rather than starting with the parts and explaining the whole in terms of the parts, Bohm’s point of view is just the opposite: he starts with a notion of undivided wholeness and derives the parts as abstractions from the whole. The essential point is that the implicate order and the holomovement imply a way of looking at reality not merely in terms of external interactions between things, but in terms of the internal (enfolded) relationships among things: “The relationships constituting the fundamental law are between the enfolded structures that interweave and inter-penetrate each other, through the whole of space, rather than between the abstracted and separated forms that are manifest to the senses (and to our instruments)” (185).

8. Extension to Life, Consciousness and Cosmology

In the final chapter of the book, “The enfolding-unfolding universe and consciousness,” Bohm elaborated further on the need for new notions of order of physics, and set forth a general view in which totalities are continually forming and dissolving out of the universal flux, or what he designates as the holomovement. He recapitulates: “Our basic proposal was that what is is the holomovement, and that everything is to be explained in terms of forms derived from this holomovement. (178).” And again: “The implicate order has its ground in the holomovement which is, as we have seen, vast, rich, and in a state of unending flux of enfoldment and unfoldment, with laws most of which are only vaguely known (185). As such, the holomovement includes not just physical reality, but life, consciousness and cosmology. As Bohm sums it up at the end of the book: “Our overall approach has thus brought together questions of the nature of the cosmos, of matter in general, of life, and of consciousness. All of these have been considered to be projections of a common ground. This we may call the ground of all that is” (212).


• 1957. Causality and Chance in Modern Physics, 1961 Harper edition reprinted in 1980 by Philadelphia: U of Pennsylvania Press, ISBN 0-8122-1002-6

• 1980. Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2, 1983 Ark paperback: ISBN 0-7448-0000-5, 2002 paperback: ISBN 0-415-28979-3

• 1987. Science, Order and Creativity, with F. David Peat. London: Routledge. 2nd ed. 2000. ISBN 0-415-17182-2. .

• 1993. The Undivided Universe: An ontological interpretation of quantum theory, with B.J. Hiley, London: Routledge, ISBN 0-415-12185-X (final work) • 1998. On Creativity, editor Lee Nichol. London: Routledge, hardcover: ISBN 0-415-17395-7, paperback: ISBN 0-415-17396-5, 2004 edition: ISBN 0-415-33640-6 • Infinite Potential: the Life and Times of David Bohm, F. David Peat, Reading, MA: Addison Wesley (1997), ISBN 0-201-40635-7 DavidPeat.com • Quantum Implications: Essays in Honour of David Bohm, (B.J. Hiley, F. David Peat, editors), London: Routledge (1987), ISBN 0-415-06960-2

• The Quantum Theory of Motion: an account of the de Broglie-Bohm Causal Interpretation of Quantum Mechanics, Peter R. Holland, Cambridge: Cambridge University Press. (2000) ISBN 0-921-48453-9.

ee also

* David Bohm
* Aharonov-Bohm effect
* Bohm diffusion of a plasma in a magnetic field
* Bohm interpretation
* Correspondence principle
* EPR paradox
* Holographic paradigm
* Holographic principle
* Membrane paradigm
* Wave gene
* Implicate order
* Penrose-Hameroff "Orchestrated Objective Reduction" theory of consciousness
* Implicate and Explicate Order
* John Stewart Bell
* Karl Pribram
* The Bohm sheath criterion, which states that a plasma must flow with at least the speed of sound toward a solid surface
* Influence on John David Garcia

External links

• http://www.fdavidpeat.com/ideas/bohm.htm• • Lifework of David Bohm: River of Truth: Article by Will Keepin • Interview with David Bohm provided and conducted by F. David Peat along with John Briggs, first issued in Omni magazine, January 1987

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