Edwin of Northumbria
name =St Edwin of Northumbria
title =King of Deira and Bernicia
caption =Imaginary depiction of Edwin from
John Speed's 1611 "Saxon Heptarchy".
reign =616 -
12 October 633
full name =
spouse 1 =Cwenburg
spouse 2 =
Æthelburg of Kent
spouse 3 =
spouse 4 =
spouse 5 =
spouse 6 =
issue =Osfrith, Uscfrea, Eadfrith, Æthelhun,
royal house =
royal anthem =
father = Ælle
date of birth =585
place of birth =
date of death =
12 October 633
place of death =
Hatfield Chase, England
date of burial =
place of burial =|Infobox Monarch Saint
feast_day = 12 October
Eastern Orthodox Church, Roman Catholic Church, Anglican Communion
titles = Convert, King, Martyr [Edwin is sometimes listed as a martyr as he died in battle with the pagan King Penda of Mercia]
hoboes; homeless people; kings; parents of large families
Saint Edwin (alternately Eadwine or Æduini) (c. 586 – 12 October 632/633) was the King of
Deiraand Bernicia- which would later become known as Northumbria- from about 616 until his death. He converted to Christianityand was baptised in 627; after he fell at the Battle of Hatfield Chase, he was venerated as a saint.
Edwin was the son of Ælle king of
Deira. His sister Acha was married to Æthelfrith, king of neighbouring Bernicia. An otherwise unknown sibling fathered Hereric, who in turn fathered Abbess Hilda of Whitbyand Hereswith, wife to king Anna of East Anglia's brother Æthelric. [Higham, "Kingdom of Northumbria", p. 80; Kirby, p. 72. Yorke, "Kings and Kingdoms", p. 76, makes Hereric a brother of Edwin.]
Early life and exile
Anglo-Saxon Chroniclereports that on Ælle's death a certain "Æthelric" assumed power. The exact identity of Æthelric is uncertain. He may have been a brother of Ælle, an elder brother of Edwin, an otherwise unknown Deiran noble, or the father of Æthelfrith. Æthelfrith himself appears to have been king of " Northumbria"—both Deira and Bernicia—by no later than 604. [Higham, "Edwin", p. 44.] During the reign of Æthelfrith, Edwin was an exile. The location of his early exile as a child is not known, but late traditions, reported by Reginald of Durhamand Geoffrey of Monmouth, place Edwin in the kingdom of Gwynedd, fostered by king Cadfan ap Iago, so allowing biblical parallels to be drawn from the struggle between Edwin and his supposed foster-brother Cadwallon. By the 610s he was certainly in Mercia, under the protection of king Cearl, whose daughter Cwenburg he married. [Cadfan: Marsden, "Northamhymbre Saga", pp. 82–83; Geoffrey of Monmouth, pp. 268–269. Mercia: Bede, "HE", II, xiv; Higham, "Kingdom of Northumbria", pp. 112–113; Holdsworth, "Edwin".]
By around 616, Edwin was in East Anglia, under the protection of king Raedwald.
Bedereports that Æthelfrith tried to have Raedwald murder his unwanted rival, and that Raedwald was minded to do so, only being persuaded otherwise by his wife with Divine prompting. [Bede, "HE", II, xii.] Regardless of the exact course of events, Raedwald faced Æthelfrith in battle by the river Idlein 616, and Æthelfrith was killed, along with Raedwald's son Raegenhere. [Bede, "HE", II, xii; ASC(E), s.a. 617.] Edwin was installed as king of Northumbria, effectively confirming Raedwald as Bretwalda; Æthelfrith's sons went into exile in Irish Dál Riataand Pictland. That Edwin was able to take power not only in his native Deira, but also Bernicia, may have been due to his support from Raedwald, to whom he may have remained subject during the early part of his reign. Edwin's reign marks an interruption of the otherwise consistent domination of Northumbria by the Bernicians, and has been seen as "contrary to the prevailing tendency". [D. P. Kirby, "The Earliest English Kings" (1991, 2000), pp. 61–62.]
Edwin as king
With the death of Æthelfrith, and of the powerful
Æthelberht of Kentthe same year, Raedwald and his client Edwin were well placed to dominate England, and indeed Raedwald did so until his death a decade later. Edwin annexed the minor British kingdom of Elmetfollowing a campaign in either 616 or 626. Elmet had probably been subject to Mercia and then to Edwin. [Death of Ceretic in " Annales Cambriae", s.a. 616; Bede, "HE", IV, xxiii; Higham, "Kingdom of Northumbria", pp. 84–87 & 116.] The much larger kingdom of Lindseyappears to have been taken over c. 625, after the death of king Raedwald.
At this time Edwin and
Eadbald of Kentwere allies, and Edwin arranged to marry Eadbald's sister Æthelburg. It is said by Bede that Eadbald would only agree to marry his sister to Edwin if he converted to Christianity. The marriage of Eadbald's Merovingianmother Bertha had resulted in the conversion of Kent, and Æthelburg's would do the same in Northumbria. [Bede, "HE", II, ix–xi; Holdsworth, "Edwin"; Higham, "Kingdom of Northumbria", pp. 113–115.]
Edwin's expansion to the west may have begun early in his reign. In the early 620s, there is firm evidence of a war being waged between Edwin and
Fiachnae mac Báetáinof the Dál nAraidi, king of the Ulaidin Ireland. A lost poem is known to have existed recounting Fiachnae's campaigns against the Saxons, and the Irish annalsreport the siege, or the storming, of Bamburghin Bernicia in 623–624. This should presumably be placed in the context of Edwin's designs on the Isle of Man, a target of Ulaid ambitions. Fiachnae's death in 626, at the hands of his namesake, Fiachnae mac Demmáin of the Dál Fiatach, and the second Fiachnae's death a year later in battle against the Dál Riataprobably eased the way for Edwin's conquests in the Irish sea province. [For Fiachnae see Ó Cróinín, "Early Medieval Ireland", pp. 51–52; Byrne, "Irish Kings and High Kings", p. 111. Siege or capture of Bamburgh see Annals of Ulster, s.a. 623; Annals of Tigernach, s.a. 624.]
The routine of kingship in Edwin's time involved regular, probably annual, wars with neighbours, to obtain tribute, submission and slaves. By Edwin's death, it is likely that these annual wars, unreported in the main, had extended the Northumbrian kingdoms from the
Humberand the Mersey north to the Southern Uplandsand the Cheviots. [Higham, "Kingdom of Northumbria", p. 123]
The royal household moved regularly from one "royal villa" to the next, consuming the food renders given in tribute and the produce of the royal estates, dispensing justice, and ensuring that royal authority remained visible throughout the land. The royal sites in Edwin's time included
Yeaveringin Bernicia, where traces of a timber amphitheatrehave been found. This "Roman" feature makes Bede's claim that Edwin was preceded by a standard-bearer carrying a "tufa" ("OE" "thuuf", this may have been a winged globe) appear to be more than antiquarian curiosity, although whether the model for this practice was Roman or Frankish is unknown. Other royal sites included "Campodunum" in Elmet (perhaps Barwick), Sanctonin Deira and Goodmanham, the site where the pagan high priest Coifi destroyed the idols according to Bede. [Tufa: Bede, "HE", II, xvi. Royal villas: Gittos, "Yeavering"; Holdsworth, "Edwin"; Higham, "Kingdom of Northumbria", p.81; Bede, "HE", II, xiii.] Edwin's realm included the former Roman cities of Yorkand Carlisle, and both appear to have been of some importance in the 7th century, although it is not clear whether urban life continued at this period. [Blair, "Carlisle"; Hall, "York".]
Edwin's conversion to Christianity
The account of Edwin's conversion offered by Bede turns on two events. The first, during Edwin's exile, tells how Edwin's life was saved by
Paulinus of York. The second, following his marriage to Æthelburg, was the attempted assassination at York, at Easter 626, by an agent of Cwichelm of Wessex, Edwin's decision to allow the baptism of his daughter Eanfled and his subsequent promise to adopt Christianity if his campaign against Cwichelm proved successful. Apart from these events, the general character of Bede's account is one of an indecisive king, unwilling to take risks, unable to decide whether to convert or not. [Bede, "HE", II, ix–xiv.]
As well as these events, the influence of Edwin's half-Merovingian Queen cannot be ignored, and the letters which Bede reproduces, sent by
Pope Boniface Vto Edwin and Athelburg are unlikely to have been unique. Given that Kent was under Frankish influence, while Bede sees the mission as being "Roman" in origin, the Franks were equally interested in converting their fellow Germans, and in extending their power and influence. [James, "The Franks", p. 103; Bede, "HE", II, ix–xi; Stenton, "Anglo-Saxon England", pp. 60–61.] Bede recounts Edwin's baptism, and that of his chief men, on 12 April 627. [Bede, "HE", II, xiv.] Edwin's zeal, so Bede says, led to Raedwald's son Eorpwald also converting. [Bede, "HE", II, xv.]
Edwin's conversion and Eorpwald's were reversed by their successors, and in the case of Northumbria the Roman Paulinus appears to have had very little impact. Indeed, by expelling British clergy from Elmet and elsewhere in Edwin's realm, Paulinus may have weakened the Church rather than strengthening it. Very few Roman clergy were present in Paulinus's time, only
James the Deaconbeing known, so that the "conversion" can have been only superficial, extending little beyond the royal court. Paulinus's decision to flee Northumbria at Edwin's death, unlike his acolyte James who remained in Northumbria for many years afterwards until his death, suggests that the conversion was not popular, and the senior Italian cleric unloved. [Higham, "Kingdom of Northumbria", pp. 119–124; Lapidge, "James the Deacon"; Lapidge, "Paulinus".]
Edwin as overlord
The first challenge to Edwin came soon after his marriage-alliance with Kent, concluded at
Canterburyin the summer of 625. By offering his protection to lesser kings, such as the king of Wight, Edwin thwarted the ambitions of Cwichelm of Wessex. Cwichelm's response was to send an assassin, as noted already. Edwin did not immediately respond to this insult, suggesting either that he felt unable to do so, or that Bede's portrayal of him as a rather indecisive ruler is accurate. Following the failed assassination, as noted, Edwin committed himself to Christianity provided only that he was victorious against Cwichelm.
From about 627 onwards, Edwin was the most powerful king among the Anglo-Saxons, ruling Bernicia, Deira and much of eastern Mercia, the
Isle of Manand Anglesey. His alliance with Kent, the subjection of Wessex, and his recent successes added to his power and authority. The "imperium", as Bede calls it, that Edwin possessed was later equated with the idea of a Bretwalda, a later concept invented by West Saxonkings in the 9th century. Put simply, success confirmed Edwin's overlordship, and failure would diminish it. [Stenton, "Anglo-Saxon England", pp. 80–82; Keynes, "Bretwalda"; Holdsworth, "Edwin"; Bede, "HE", II, v; Higham, "Kingdom of Northumbria", p. 115.]
Edwin's supposed foster-brother
Cadwallon ap Cadfanenters the record circa 629, but Cadwallon was defeated and either submitted to Edwin's authority or went into exile. [AC, s.a. 629; Higham, "Kingdom of Northumbria", p. 116; Stenton, "Anglo-Saxon England", pp. 80–82.] With the defeat of Cadwallon, Edwin's authority appears to have been unchallenged for a number of years, until Penda of Merciaand Cadwallon rose against him in 632–633.
Edwin faced Penda and Cadwallon at the
Battle of Hatfield Chasein the autumn of 632 or 633, and was defeated and killed. For a time his body was (allegedly) hidden in Sherwood Forestat a location that became the village of Edwinstowe(trans. Edwin's resting place). Of his two grown sons by Cwenburh of Mercia, Osfrith died at Hatfield, and Eadfrith was captured by Penda and killed some time afterwards. [Higham, "Kingdom of Northumbria", p. 124; Bede, "HE",, II, xx.]
After his death, Edwin's Queen Æthelburg, along with Paulinus, returned to Kent, taking her son Uscfrea, daughter Eanfled, and Osfrith's son Yffi into exile with her. Uscfrea and Yffi were sent to the court of Æthelburg's kinsman
Dagobert I, king of the Franks, but died soon afterwards. Eanfled, however, lived to marry her first cousin king Oswiu, son of Acha and Æthelfrith.
Death and legacy
Edwin's realm was divided at his death. He was succeeded by Osric, son of Edwin's paternal uncle Ælfric, in Deira, and by Eanfrith, son of Æthelfrith and Edwin's sister Acha, in Bernicia. Both reverted to
paganism, and both were killed by Cadwallon; eventually Eanfrith's brother Oswald defeated and killed Cadwallon and united Northumbria once more. Thereafter, with the exception of Oswine son of Osric, power in Northumbria was in the hands of the Idings, the descendants of Ida of Bernicia, until the middle of the 8th century.
After his death, Edwin came to be venerated as a saint by some, although his cult was eventually overshadowed by the ultimately more successful cult of Oswald, who was killed in 642. They met their deaths in battle against similar foes, the pagan Mercians and the British in both cases, thus allowing both of them to be perceived as martyrs; however, Bede's treatment of Oswald clearly demonstrates that he regarded Oswald as an unambiguously saintly figure, a status that he did not accord to Edwin. [See Stancliffe, "Oswald", p. 41, for Bede's higher regard for Oswald; Thacker, "Membra Disjecta", p. 107, for the greater success of Oswald's cult.]
Edwin's renown comes largely from his treatment at some length by Bede, writing from an uncompromisingly English and Christian perspective, and rests on his belated conversion to Christianity. His united kingdom in the north did not outlast him, and his conversion to Christianity was renounced by his successors. When his kingship is compared with his pagan brother-in-law Æthelfrith, or to Æthelfrith's sons Oswald and Oswiu, or to the resolutely pagan Penda of Mercia, Edwin appears to be something less than a key figure in Britain during the first half of the 7th century. Perhaps the most significant legacies of Edwin's reign lay in his failures, the rise of Penda and of Mercia, and the return from Irish exile of the sons of Æthelfrith which tied the kingdom of Northumbria into the Irish sea world for generations. [Edwin's legacy: Stenton, "Anglo-Saxon England", pp. 81–82; Higham, "Kingdom of Northumbria", p. 125ff.;Campbell, "St Cuthbert", pp. 86–87.]
"see also "External links" for primary sources"
* Blair, John, "Carlisle" in M. Lapidge et al (eds), "The Blackwell Encyclopedia of Anglo-Saxon England." Blackwell, London, 1999. ISBN 0-631-22492-0
* Campbell, James, "Elements in the Background to the Life of St Cuthbert and his Early Cult" in "The Anglo-Saxon State." Hambledon & London, London, 2000. ISBN 1-852-85176-7
* Geoffrey of Monmouth, "The History of the Kings of Britain", translated by
Lewis Thorpe. Penguin, London, 1966. ISBN 0-140-44170-0
* Gittos, Helen, "Yeavering" in M. Lapidge et al (1999).
* Hall, J.A., "York" in M. Lapidge et al (1999).
* Higham, N.J., "An English empire: Bede and the early Anglo-Saxon kings." Manchester U.P., Manchester, 1995. ISBN 0-719-04424-3
* Higham, N.J., "King Edwin of the Deiri: rhetoric and the reality of power in early England," in Helen Geake and Jonathan Kenny (eds), "Early Deira: Archaeological studies of the East Riding in the fourth to ninth centuries AD." Oxbow, Oxford, 2000. ISBN 1-900-18890-2
* Higham, N.J., "The Kingdom of Northumbria AD 350-1100." Sutton, Stroud, 1993. ISBN 0-862-99730-5
* Holdsworth, Philip, "Edwin, King of Northumbria" in Lapidge et al (eds) (1999)
* James, Edward, "The Franks." Blackwell, Oxford, 1988. ISBN 0-631-17936-4
* Keyes, Simon, "Bretwalda" in M. Lapidge et al (1999).
* Kirby, D.P., "The Earliest English Kings." Unwin, London, 1991. ISBN 0-044-45692-1
* Lapidge, Michael, "James the Deacon" in M. Lapidge et al (1999).
* Lapidge, Michael, "Paulinus" in M. Lapidge et al (1999).
* Marsden, J., "Northanhymbre Saga: The History of the Anglo-Saxon Kings of Northumbria." London: Cathie, 1992. ISBN 1-856-26055-0
* Ó Cróinín, Dáibhí, "Early Medieval Ireland: 400–1200." Longman, London, 1995. ISBN 0-582-01565-0
* Stancliffe, Clare, "Oswald: Most Holy and Most Victorious King of the Northumbrians" in Clare Stancliffe & Eric Cambridge (eds) "Oswald: Northumbrian King to European Saint." Paul Watkins, Stamford, 1995. ISBN 1-871-61551-8
* Stenton, Sir Frank, "Anglo-Saxon England." Oxford University Press, Oxford, 1971 (3rd edn) ISBN 0-192-80139-2
* Thacker, Alan, "Membra Disjecta": the Division of the Body and the Diffusion of the Cult" in Stancliffe & Cambridge (1995).
* Wood, Ian, "Conversion" in M. Lapidge et al (1999).
* Yorke, Barbara, "Kings and Kingdoms of Early Anglo-Saxon England." Seaby, London, 1990. ISBN 0-415-16639-X
* [http://www.ccel.org/ccel/bede/history.pdf Bede's "Ecclesiastical History" and its Continuation (pdf)] , at [http://www.ccel.org CCEL] , translated by A.M. Sellar, [http://www.thelatinlibrary.com/bede1.html Latin edition] at the [http://www.thelatinlibrary.com Latin Library] .
* [http://jebbo.home.texas.net/asc/e/e-L.html Anglo-Saxon Chronicle] an XML edition by Tony Jebson, including Ms. E.
* [http://www.fordham.edu/halsall/source/annalescambriae.html "Annales Cambriae"] (translated) at the Internet Medieval Sourcebook.
* [http://www.fordham.edu/halsall/sbook1n.html#Anglo-Saxon%20Britain Anglo-Saxon texts] , selected Anglo-Saxon texts at Fordham University, Internet Medieval Sourcebook.
* [http://celt.ucc.ie/index.html CELT: Corpus of Electronic Texts] at [http://www.ucc.ie/ University College Cork] includes the "Annals of Ulster" and "Tigernach". Most works are translated into English, or translations are in progress.
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