Aphaea (Greek Polytonic|Ἀφαία; "not dark" or "vanisher") was a Greek goddess who was worshipped exclusively at a single sanctuary on the island of
Aeginain the Saronic Gulf. She originated as early as the 14th century BCE as a local deity associated with fertility and the agricultural cycle [ Pilafidis-Williams argues that the character and relative proportions of the finds leads to the conclusion that the deity worshiped was a female fertility/agricultural goddess and dates her cult to the 14th century BCE. The cult certainly was in operation in the 7th century BCE. ] Under Athenian hegemony, however, she came to be identified with the goddesses Athenaand Artemisand with the nymph Britomartisas well, by the 2nd century CE, the time of Pausanias:
On "Aigina" as one goes toward the mountain of Pan-Greek Zeus, the sanctuary of "Aphaia" comes up, for whom
Pindarcomposed an ode at the behest of the Aeginetans. The Cretans say (the myths about her are native to Crete) that Euboulos was the son of Karmanor, who purified Apolloof the killing of the Python, and they say that Britomaris was the daughter of Zeus and Karme (the daughter of this Euboulos). She enjoyed races and hunts and was particularly dear to Artemis. While fleeing from Minos, who lusted after her, she cast herself into nets cast for a catch of fish. Artemismade her a goddess, and not only the Cretans but also the Aeginetans reverence her. The Aeginetans say that Britomaris showed herself to them on their island. Her epithet among the Aeginetans is "Aphaia", and it is "Diktynna of the Nets" on Crete. Description of Greece2.30.3
The remains of the Late Archaic period
Temple of Aphaeaare located within a sanctuary complex on a c. 160 m peak at the northeastern end of the island: 37°45'14.82"N, 23°32'0.24"E. The extant temple was built ca 500 BCE on the site of an earlier temple that had burned around 510 BCE.
Bankel, Hansgeorg. 1993. "Der spätarchaische Tempel der Aphaia auf Aegina. Denkmäler antiker Architektur 19". Berlin; New York: W. de Gruyter.
*Cartledge, Paul, Ed., "The Cambridge Illustrated History of Ancient Greece", Cambridge University Press:2002, p. 273.
*Cook, R. M. 1974. "The Dating of the Aegina Pediments." "Journal of Hellenic Studies" 94 pp. 171.
*Diebold, William J. 1995. "The Politics of Derestoration: The Aegina Pediments and the German Confrontation with the Past" "Art Journal", 54.2 pp. 60-66.
*Furtwängler, Adolf, Ernst R. Fiechter and Hermann Thiersch. 1906. "Aegina, das Heiligthum der Aphaia". Munich: Verlag der K. B. Akademie der wissenschaften in Kommission des G. Franz’schen Verlags (J. Roth).
*Furtwängler, Adolf. 1906. "Die Aegineten der Glyptothek König Ludwigs I, nach den Resultaten der neuen Bayerischen Ausgrabung". Munich: Glyptothek: in Kommission bei A. Buchholz.
*Glancey, Jonathan, "Architecture", Doring Kindersley, Ltd.:2006, p. 96.
*Invernizzi, Antonio. 1965. "I frontoni del Tempio di Aphaia ad Egina". Turin: Giappichelli.
*Ohly, Dieter. 1977. "Tempel und Heiligtum der Aphaia auf Ägina". Munich: Beck.
*Pilafidis-Williams, Korinna. 1987. "The Sanctuary of Aphaia on Aigina in the Bronze Age." Munich: Hirmer Verlag.
*Schildt, Arthur. "Die Giebelgruppen von Aegina". Leipzig : [H. Meyer] , 1895. Schwandner, Ernst-Ludwig. 1985. "Der ältere Porostempel der Aphaia auf Aegina". Berlin: W. de Gruyter.
*Webster, T. B. L. 1931. "The Temple of "Aphaia" at Aegina." "Journal of Hellenic Studies" 51.2 pp. 179-183.
* [http://www.antike-am-koenigsplatz.mwn.de Pedimental Sculpture]
* [http://www.flickr.com/photos/schumata/tags/aphaia/ Temple of Aphaia Photographs]
* [http://www.culture.gr/2/21/211/21102a/e211ba06.html (Hellenic Ministry of Culture) Archaeological site of Aphaia on Aigina]
* [http://www.1911encyclopedia.org/A/AE/AEGINA.htm "Encyclopaedia Britannica" 1911:] "Aegina"
* [http://www.unil.ch/esag/page26236.html Ferdinand Pajor, "Cockerell and the 'Grand Tour'"]
* [http://www.perseus.tufts.edu/cgi-bin/architindex?entry=Aegina,Temple+of+Aphaia Perseus website: "Aegina, Temple of Aphaia"] Extensive photo repertory.
* [http://www.stiftung-archaeologie.de/index.html Adolf Furtwängler on the temple's polychromy, 1906]
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APHAEA — Diana dicta, cuius in Aegina templum fuit. Pausan. l. 2. Britomartis a Cretensibus Dictynna vocata est, ab Aeginetis Aphaea, παρὰ τὸ ἀφεθῆναι, quod effugerit Minois vim. Hesych. Ἀφαία, ἡ Δικτυννα. ῎αρτεμις. Pausan. de Britomarti, χαίρειν δὲ ἀυτὴν … Hofmann J. Lexicon universale
Aphaea — APHAEA, æ, Gr. Ἀφαῖα, ας, war bey den Aegineten so viel, als an andern Orten die Diana, Gyrald. Synt. XII. p. 367. von welcher sie doch die Cretenser unterschieden. Nach denselben hatte Karmanor einen Sohn Eubulus, mit dessen Tochter, Karme,… … Gründliches mythologisches Lexikon
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