- Cherokee Nation (19th century)
Original Cherokee Nation
- ᏣᎳᎩᎯ ᎠᏰᎵ
Defunct; disbanded in the formation of the State of Oklahoma ←
7 November 1794–16 November 1907 → Indian Removals (Trail of Tears), 1830–1838 showing the historic lands of the Five Civilized Tribes. The destination Indian Territory is depicted in light yellow-green. Capital Language(s) Iroquoian root; Cherokee language Government Autonomous Tribal Government Principal Chief - 1794-1907 Principal Chief - 1794-1905 Tribal Council Historical era Post-colonial to early 20th century - Created with the Treaty of Tellico Blockhouse 7 November 1794 - New Echota officially designated capitol city 12 November 1825 - Treaty of New Echota 29 December 1835 - Cherokee Trail of Tears 1838-1839 - Tahlequah becomes new official capitol 6 September 1839 - Officially disbanded by US Federal Government 16 November 1907 Currency US Dollar Today part of Legacy continues in modern Cherokee Nation; Eastern Band of Cherokee Indians; and United Keetoowah Band of Cherokee Indians
The Cherokee Nation (ᏣᎳᎩᎯ ᎠᏰᎵ —pronounced Tsalagihi Ayeli) of the 19th century —an historic entity —was a legal, autonomous, tribal government in North America existing from 1794–1906. Often referred to simply as The Nation by its inhabitants, it should not be confused with what is known today as the "modern" Cherokee Nation. It consisted of the Cherokee (ᏣᎳᎩ —pronounced Tsalagi or Cha-la-gee) people of the Qualla Boundary; those who relocated voluntarily from the southeastern United States to the Indian Territory (circa 1820 —known as the "Old Settlers"); those who were forced by the United States government to relocate by way of the Trail of Tears (1830s); Cherokee Freedmen (freed slaves); as well as many descendants of the Natchez, the Delaware and the Shawnee peoples.
- 1 History
- 2 People
- 3 Nation's demise
- 4 Important members of the historic Cherokee Nation
- 5 See also
- 6 External links
- 7 References
The Cherokee called themselves the Ani-Yun' wiya, meaning leading or principal people. Before 1794, the Cherokee had no standing national government. The people dwelt in "towns" located in scattered autonomous tribal areas throughout the southern Appalachia region. Various leaders were periodically appointed (by mutual consent of the towns) to represent the tribes to French, British and, later, American authorities as was needed. The title this leader carried among the Cherokee was "First Beloved Man" —being the true translation of the title "Uku", which the English translated as "chief". This chief's only real function was to serve as focal point for negotiations with the encroaching Europeans, such as the case of Hanging Maw, who was recognized as chief by the United States government, but not by the majority of Cherokee peoples.
At the end of the Chickamauga Wars (1794), Little Turkey was recognized as "Principal Chief of the Cherokee Nation" by all the towns. At that time, Cherokee tribes could be found in lands under the jurisdiction of Georgia, North Carolina, South Carolina, and the Overhill area that was to become part of the state of Tennessee. Also, the break-away Chickamauga (or Lower Cherokee), under chief Dragging Canoe (Tsiyugunsini, 1738–1792), had retreated to and now inhabited an area that would be within the future state of Alabama.
U.S. president, George Washington, sought to "civilize" the southeastern American Indians, through programs overseen by Indian Agent Benjamin Hawkins. Facilitated by the destruction of many Indian towns during the American Revolutionary War, U.S. land agents convinced many Native Americans to abandon their historic communal-land tenure and settle on isolated farmsteads. Over-harvesting by the deerskin trade had brought white-tailed deer in the region to the brink of extinction; therefore, pig and cattle raising were introduced, becoming the principal sources of meat. The tribes were supplied with spinning wheels and cotton-seed, and men were taught to fence and plow the land (in contrast with the traditional division where farming was considered woman's labor). Women were instructed in weaving. Eventually blacksmiths, gristmills and cotton plantations (along with slave labor) were established.
Succeeding Little Turkey as Principal Chief were Black Fox (1801–1811) and Pathkiller (1811–1827), both former warriors of Dragging Canoe. "The separation", which was the period after 1776 when the Chickamauga had removed themselves from the other tribes which were in close proximity to the Anglo-American settlements, officially ended at the reunification council of 1809.
The important Chickamauga War veterans of the time, James Vann (a successful Scot-Cherokee businessman) and his two protégés, The Ridge (also called Ganundalegi or "Major" Ridge) and Charles R. Hicks made up the 'Cherokee Triumvirate' —advocating acculturation of the people, formal education of the young, and the introduction of modern farming methods. In 1801 they even invited Moravian missionaries from North Carolina to teach Christianity and the 'arts of civilized life.' The Moravian, and later Congregationalist, missionaries ran boarding schools, with a select few students chosen to be educated at the American Board of Commissioners for Foreign Missions school in Connecticut.
In 1802, the U.S. federal government promised to extinguish Native American titles to internal Georgia lands in return for the state's formal cession of its unincorporated western claim (which would then became part of the Mississippi Territory). In 1815, the US government established a Cherokee Reservation in the Arkansaw district of the Missouri Territory to convince the Cherokee to move voluntarily. The reservation boundaries extended from north of the Arkansas River to the southern bank of the White River. The Cherokee on this reservation became known as the "Old Settlers".
Additional treaties signed with the U.S., in 1817 and 1819, exchanged remaining Cherokee lands in Georgia (north of the Hiwassee River) for lands in the Arkansaw Territory west of the Mississippi River. A majority of the remaining Cherokee resisted theses treaties and refused to leave their lands east of the Mississippi. Finally, in 1830, the United States Congress enacted the Indian Removal Act to bolster the treaties and forcibly free up title to the sought over state lands. At this time, one-third of the remaining Native Americans left voluntarily, especially because now the act was being enforced by government troops and the Georgia militia.
Most of the settlements were established in the area around the western capitol of Tahlontiskee (near present day Gore, Oklahoma).
The Cherokee Nation—East had adopted a written constitution in 1827 creating a government with three branches: legislative, executive, and judicial. The Principal Chief was elected by the National Council, which was the legislature of the Nation. A similar constitution was adopted by the Cherokee Nation—West in 1833. The Constitution of the reunited Cherokee Nation was ratified at Tahlequah, Oklahoma on September 6, 1839, at the conclusion of "The Removal". The signing is commemorated every Labor Day weekend, and is a national holiday for the Cherokee people.
A new home
Founded in 1838, Tahlequah was created to be the new capitol of a united Cherokee Nation. (Named after Great Tellico —an important Cherokee town and cultural center located in present-day Tellico Plains, Tennessee —which was one of the largest Cherokee towns ever established.) The Cherokee National Capitol building was established here in 1869. It was declared a National Historic Landmark in 1961.
Indications of Cherokee and Native American influence are easily found in and about Tahlequah. For instance, street signs appear in the Cherokee language —in the syllabary alphabet created by Sequoyah (ca. 1767–1843) —as well as in English.
Civil War and reconstruction
The Trans-Mississippi area, which included the Cherokee Nation–West, hosted numerous skirmishes and seven officially recognized battles involving Native American units allied with the Confederate States of America, Native Americans loyal to the United States government, as well as Union and Confederate troops. Hold-out Confederate Brig. General Stand Watie raided Union positions in the Indian Territory with his 1st Cherokee Mounted Rifles regiment well after the Confederacy had abandoned the area. He became the last Confederate General to surrender —on June 25, 1865.
The main body of the Cherokee people had sided with the Confederacy during the American Civil War. As such, they were subject to the same post-war constitutional restraints put on the holding of slaves as was the rest of the south. The area also became part of the reconstruction of the southern United States.
The Nation was made up of scattered peoples mostly living in the Cherokee Nation–West and the United Keetoowah Band of Cherokee Indians (both residing in the Indian Territory by the 1840s), and the Cherokee Nation–East (Eastern Band of Cherokee Indians) —the three federally recognized tribes of Cherokees.
The Natchez are a Native American people who originally lived in the Natchez Bluffs area, near the present-day city of Natchez, Mississippi. By the mid-eighteenth century, the Natchez people were defeated and dispersed. Many survivors had been sold (by the French) into slavery in the West Indies. Others took refuge with allied tribes, one of which was the Cherokee.
Known as the Loyal Shawnee or Cherokee Shawnee, one band of Shawnee people relocated to Indian Territory with the Seneca people in July of 1831. The term "Loyal" came from their serving in the Union army during the American Civil War. European-Americans settled on their lands, so in 1869, the Cherokee Nation and Loyal Shawnee agreed that 722 of the Shawnee would gain Cherokee citizenship. They settled in Craig and Rogers Counties.
The Cherokee freedmen, were freed African American slaves that had been owned by citizens of the Cherokee Nation during the Antebellum Period, and were first guaranteed Cherokee citizenship under a treaty with the United States following the Civil War (1866). When President Lincoln freed the slaves, his Emancipation Proclamation granted citizenship to all freedmen in the Confederate States, including those held by the Cherokee. In reaching peace with the Cherokee —who had sided with the Confederacy —the U.S. government required that they also would abide by these constitutional principles.
The Delaware, who were then residing in the northeast area of the Indian Territory, united with the Cherokee Nation in 1867. The Delaware Tribes operated autonomously within the lands of the Cherokee Nation.
From 1898–1906, beginning with the Curtis Act of 1898, the US federal government set about the dismantling of the Cherokee Nation's governmental and civic institutions, in preparation for the incorporation of the Indian Territory into the new state of Oklahoma. Thereafter, the structure and function of the tribal government was not clearly defined.
The tribal government of the Cherokee Nation was officially dissolved in 1906. Afterward, the U.S. federal government periodically appointed chiefs to the Cherokee Nation, often just long enough to sign treaties.
After several decades of this, the Cherokee people recognized that they needed leadership, and to that end, they convened a general convention on 8 August 1938, in Fairfield, Oklahoma) to elect a new Chief, and reconstitute a modern, Cherokee Nation.
Important members of the historic Cherokee Nation
This list of historic people only includes documented Cherokees not mentioned in the main article.
- William Penn Adair (1830–1880), Cherokee senator and diplomat, Confederate colonel.
- Elias Boudinot, Galagina (1802–1839), statesman, orator, and editor, founded first Cherokee newspaper, Cherokee Phoenix.
- Ned Christie (1852–1892), statesman, Cherokee Nation senator, infamous outlaw
- Rear Admiral Joseph J. Clark (1893–1971), United States Navy, highest ranking Native American in the US military.
- Doublehead, Taltsuska (d. 1807), a war leader during the Chickamauga Wars, led the Lower Cherokee, signed land deals with the U.S.
- Franklin Gritts, Cherokee artist taught at Haskell Institute and served on the USS Franklin.
- Charles R. Hicks (d. 1827), veteran of the Red Stick War, Second Principal Chief to Pathkiller in early 17th century, de facto Principal Chief from 1813–1827.
- Junaluska (ca. 1775–1868), veteran of the Creek War, who saved President Andrew Jackson's life.
- John Ridge, Skatlelohski (1792–1839), son of The Ridge, statesman and New Echota Treaty signer.
- John Rollin Ridge, Cheesquatalawny, or "Yellow Bird" (1827–1867), grandson of Major Ridge, first Native American novelist.
- Clement V. Rogers (1839–1911), Cherokee senator, judge, cattleman, member of the Oklahoma Constitutional Convention.
- Will Rogers, (November 4, 1879 – August 15, 1935) Cherokee entertainer, roper, journalist, and author.
- John Ross, Guwisguwi (1790–1866), veteran of the Rec Stick War, Principal Chief in the east, during Removal, and in the west.
- Nimrod Jarrett Smith, Tsaladihi (1837–1893), Principal Chief of the Eastern Band, Civil War veteran.
- Redbird Smith (1850–1918), traditionalist, political activist, and chief of the Nighthawk Keetoowah Society.
- William Holland Thomas, Wil' Usdi (1805–1893), non-Native but adopted into tribe, founding Principal Chief of the Eastern Band of Cherokee Indians, commanding officer of Thomas Legion of Cherokee Indians and Highlanders.
- Nancy Ward, Nanye-hi (ca. 1736–1822/4), Beloved Woman, diplomat.
- Stand Watie, Degataga (1806–1871), signer of the Treaty of New Echota, last Confederate general to surrender in the American Civil War as commanding officer of the First Indian Brigade of the Army of Trans-Mississippi.
- Cherokee language
- Cherokee history
- Cherokee military history
- State of Sequoyah
- Indian Territory in the American Civil War
- Tsalagi resources; A Few Words in Cherokee/Tsalagi 
- Eastern Band of Cherokee Indians, official site
- United Keetoowah Band of Cherokee Indians, official site
- Museum of the Cherokee Indian, Cherokee, NC
- Cherokee Heritage Center, Park Hill, OK
- Cherokee article, Oklahoma Historical Society Encyclopedia of Oklahoma History and Culture
- ^ a b The James Scrolls
- ^ Indians, Eastern Band of Cherokees of North Carolina, by Thomas Donaldson, 1892, 11th Census of the United States, Robert P. Porter, Superintendent, US Printing Office, Washington, D.C. Published online at Eastern Band of Cherokees of North Carolina. Retrieved on Oct 1, 2010
- ^ Hoig, pp. 36, 37, 80
- ^ Evans, E. Raymond. "Notable Persons in Cherokee History: Dragging Canoe"; Journal of Cherokee Studies, Vol. 2, No. 2, pp. 170–190; (Cherokee: Museum of the Cherokee Indian); 1977.
- ^ Perdue, Theda; Cherokee women: gender and culture change, 1700–1835; Lincoln: University of Nebraska Press; 1999. ISBN 978-0-8032-8760-0.
- ^ Lowery, Charles D. "The Great Migration to the Mississippi Territory, 1798–1819," Journal of Mississippi History 1968 30(3): 173–192
- ^ Moser, George W. A Brief History of Cherokee Lodge #10. . Retrieved 26 June 2009.
- ^ a b Francine Weiss (1980). PDF (511 KB). National Park Service [dead link]
- ^ "Cherokee National Capitol". National Historic Landmark summary listing. National Park Service, added = October 15, 1966. http://tps.cr.nps.gov/nhl/detail.cfm?ResourceId=460&ResourceType=Building. Retrieved 2008-01-15.
- ^ "National Register Information System". National Register of Historic Places. National Park Service. 2007-01-23. http://nrhp.focus.nps.gov/natreg/docs/All_Data.html.
- ^ "Sequoyah", New Georgia Encyclopedia. Retrieved 8 Aug 2010.
- ^ Confer, Clarissa. The Cherokee Nation in the Civil War (University of Oklahoma Press, 2007) pg.4
- ^ Smith, Pamela A. "Shawnee Tribe (Loyal Shawnee)." Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. . Retrieved 25 July 2011.
- ^ Halliburton, R., jr.: Red over Black – Black Slavery among the Cherokee Indians, Greenwood Press, Westport, Connecticut 1977 ISBN 978-0-8371-9034-1
- ^ McCollum, Timothy James. Delaware, Western. Oklahoma Historical Society's Encyclopedia of Oklahoma History & Culture. . Retrieved 5 August 2009.
- ^ "The Case of Ned Christie", Fort Smith Historic Site, National Park Service. Retrieved 3 February 2009.
- ^ Carter JH. "Father and Cherokee Tradition Molded Will Rogers". Archived from the original on November 10, 2006. http://web.archive.org/web/20061110060059/http://www.willrogers.com/stories/stories/molded/Molded.html. Retrieved 2007-03-10.
- ^ A Small Lexicon of Tsalagi words Archived 18 January 2010 at WebCite
- ᏣᎳᎩᎯ ᎠᏰᎵ
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